Subscribe for Newsletters and Discounts
Be the first to receive our thoughtfully written
religious articles and product discounts.
Your interests (Optional)
This will help us make recommendations and send discounts and sale information at times.
By registering, you may receive account related information, our email newsletters and product updates, no more than twice a month. Please read our Privacy Policy for details.
.
By subscribing, you will receive our email newsletters and product updates, no more than twice a month. All emails will be sent by Exotic India using the email address info@exoticindia.com.

Please read our Privacy Policy for details.
|6
Your Cart (0)
Share our website with your friends.
Email this page to a friend
Books > Hindu > Advaita Polemics (Advaita Samarajyam of Shri Krishnananda Saraswati)
Displaying 6105 of 7131         Previous  |  NextSubscribe to our newsletter and discounts
Advaita Polemics (Advaita Samarajyam of Shri Krishnananda Saraswati)
Advaita Polemics (Advaita Samarajyam of Shri Krishnananda Saraswati)
Description
Back of the Book

Advaitasamrajya written by Srikrishnanandasaraswati in the 18th century aims at explaining the Advaita theories like secondless Brahman the falsity of the world the self effulgence the identity of self and Brahman etc. It tries to show how the views regarding duality, Brahman with attributes etc. are faulty. In rather the campu style of composition this text reflects the characteristics of a good Advaita text. This provides intellectual affirmation of Advaita realization to a Advaitasadhaka.

Dr. Penna Madhusudan has been a sincere student researcher and teacher of Sanskrit shastriya texts for the last fifteen years. He has authored many books of Indian philosophy edited manuscripts and composed poems in Sanskrit. The present translation is an outcome of his regular svadhyaya. He is presently serving the Dept. of Sanskrit K. Kalidas Sanskrit University Ramtek Dist. Nagpur (Maharashtra).

Introduction

The Advaita system propounds the theory that the Brahman without any attributes is the only reality. This Brahman is no other than Existence, Reality, Eternity, consciousness and Bliss. The world experience is a mere illusion, because the world is an appearance. The beginning less contact between the perceiver and the perceived is due to beginning less avidya which disappears at the rise of Brahman realization. The duality is a product of avidya, and non—duality or advaita is the Brahman itself.

Immediate Realization of the Brahman is instant means to liberation called Brahma—bhava. Because, the Upanisad (mundaka 3-2-1) states assertively that the knower of the Brahman becomes the Brahman verily. Meditation, devotion, performance of deeds enjoined in the scriptures are for mind—purification. A pure mind becomes eligible for comprehending reality. All means are to support and strengthen realization only.

As a matter of fact, a real advaitin has no opponent. There are two kinds of Advaitins, first are those who have realized the advaita, hence become Jivanmukta’ liberated-while»living. The second are those who are fully convinced of the nature of Advaita and have been striving to attain the experience or realization. The Advaitin of the first category is firmly established in the Brahman that he cannot perceive any opponent in the ocean of Brahman. He is beyond the understanding of common folk. But, the Advaitins of the second group dedicate themselves to the task of substantiating, defending, some times refining the advaita doctrines. This is how the Advaita Polemic is born. Advaita Polemics aim at-

1. Examining the Upanisad sentences in such a way to bring out their true purport,
2. Explaining the doctrines of Upanisads, Brahmasutra, in the light of Advaita, to the disciples to help them get firmly established in the Advaita, and
3. Removing the doubts of curious seekers of truth in the study of scriptures, especially when they get entangled in the arguments of many thinkers.

Thus, arguments after arguments have taken shape sometimes out of the sincere queries of disciples and sometimes out of the vehement refutations from others. It’s absolutely a natural phenomenon in the literature of any system of philosophy to ward off the doubts of truth—seekers, by way of arguments. The Upanisads are good examples of this fair practice of truth seeking.

An Advaitin or a Yogin (for that matter, a yogin in perfect spiritual absorption is an advaitin always) can never resort to preaching. It is either out of compassion for the gloomy that the advaitin resorts to preaching or to elucidate .the Advaita doctrine to the confused that he employs logic.

Is teaching possible in Advaita? A Mentally ill person perceives many things around. _He has illusions, hallucinations, delusions of various types. To him they are as real as other things to the otherwise healthy people. In that state of insanity, he never understands that the ‘experiences’ he gets are his mental fabrications’. By administering powerful drugs or by offering wise consoling that the doctors try to get him to normal mental state. Now this person can differentiate a true experience from a hallucination.

Contents

1 Introduction (English) 6-28
1-1 Advaita Polemics 6
1-2 Is teaching possible in Advaita? 7
1-3 Is Refutation possible in Advaita? 11
1-4 Advaitasamrajyam 12
1-5 Dvaita Philosophy 12
1-6 The Dvaita View Critisized 15
1-7 Tat-Tvam Asi explained 18
1-8 The Visistadvaita view criticized 18
1-9 Tat-Tvam Asi explanation 20
1-10 The Samkhya view examined 21
1-11 Advaita 22
1-12 Means of Self rest 23
1-13 Free Will Behavior in Advaita 24
1-14 Jivanmukti 25
2 Advaitasamrajyam (Sanskrit Text) 29-72
2-1 Dvaita view examined 30
2-2 Tat Tvam Asi 40
2-3 Dvaita view reexamined 51
2-4 The Visistadvaita view criticized 57
2-5 Tat-Tvam Asi 60
2-6 Pranava Meaning 65
3 Advaitasamrajyam (English Translation) 73-145
3.1 Dvaita view examined 74
3.2 Tat-Tvam Asi 89
3.3 Dvaita view reexamined 113
3.4 The Visistadvaita view criticized 121
3.5 The Samkhya view refuted 129
3.6 Pranava Meaning 133
3.7 Necessity of thought wave 134
3.8 Means to self rest144
4 References 146-147

Advaita Polemics (Advaita Samarajyam of Shri Krishnananda Saraswati)

Item Code:
IHL804
Cover:
Paperback
Edition:
2008
Size:
8.0 inch X 5.4 inch
Pages:
148
Other Details:
Weight of the Book: 170 gms
Price:
$25.00   Shipping Free
Notify me when this item is available
Notify me when this item is available
You will be notified when this item is available
Add to Wishlist
Send as e-card
Send as free online greeting card
Advaita Polemics (Advaita Samarajyam of Shri Krishnananda Saraswati)

Verify the characters on the left

From:
Edit     
You will be informed as and when your card is viewed. Please note that your card will be active in the system for 30 days.

Viewed 4129 times since 25th Jul, 2011
Back of the Book

Advaitasamrajya written by Srikrishnanandasaraswati in the 18th century aims at explaining the Advaita theories like secondless Brahman the falsity of the world the self effulgence the identity of self and Brahman etc. It tries to show how the views regarding duality, Brahman with attributes etc. are faulty. In rather the campu style of composition this text reflects the characteristics of a good Advaita text. This provides intellectual affirmation of Advaita realization to a Advaitasadhaka.

Dr. Penna Madhusudan has been a sincere student researcher and teacher of Sanskrit shastriya texts for the last fifteen years. He has authored many books of Indian philosophy edited manuscripts and composed poems in Sanskrit. The present translation is an outcome of his regular svadhyaya. He is presently serving the Dept. of Sanskrit K. Kalidas Sanskrit University Ramtek Dist. Nagpur (Maharashtra).

Introduction

The Advaita system propounds the theory that the Brahman without any attributes is the only reality. This Brahman is no other than Existence, Reality, Eternity, consciousness and Bliss. The world experience is a mere illusion, because the world is an appearance. The beginning less contact between the perceiver and the perceived is due to beginning less avidya which disappears at the rise of Brahman realization. The duality is a product of avidya, and non—duality or advaita is the Brahman itself.

Immediate Realization of the Brahman is instant means to liberation called Brahma—bhava. Because, the Upanisad (mundaka 3-2-1) states assertively that the knower of the Brahman becomes the Brahman verily. Meditation, devotion, performance of deeds enjoined in the scriptures are for mind—purification. A pure mind becomes eligible for comprehending reality. All means are to support and strengthen realization only.

As a matter of fact, a real advaitin has no opponent. There are two kinds of Advaitins, first are those who have realized the advaita, hence become Jivanmukta’ liberated-while»living. The second are those who are fully convinced of the nature of Advaita and have been striving to attain the experience or realization. The Advaitin of the first category is firmly established in the Brahman that he cannot perceive any opponent in the ocean of Brahman. He is beyond the understanding of common folk. But, the Advaitins of the second group dedicate themselves to the task of substantiating, defending, some times refining the advaita doctrines. This is how the Advaita Polemic is born. Advaita Polemics aim at-

1. Examining the Upanisad sentences in such a way to bring out their true purport,
2. Explaining the doctrines of Upanisads, Brahmasutra, in the light of Advaita, to the disciples to help them get firmly established in the Advaita, and
3. Removing the doubts of curious seekers of truth in the study of scriptures, especially when they get entangled in the arguments of many thinkers.

Thus, arguments after arguments have taken shape sometimes out of the sincere queries of disciples and sometimes out of the vehement refutations from others. It’s absolutely a natural phenomenon in the literature of any system of philosophy to ward off the doubts of truth—seekers, by way of arguments. The Upanisads are good examples of this fair practice of truth seeking.

An Advaitin or a Yogin (for that matter, a yogin in perfect spiritual absorption is an advaitin always) can never resort to preaching. It is either out of compassion for the gloomy that the advaitin resorts to preaching or to elucidate .the Advaita doctrine to the confused that he employs logic.

Is teaching possible in Advaita? A Mentally ill person perceives many things around. _He has illusions, hallucinations, delusions of various types. To him they are as real as other things to the otherwise healthy people. In that state of insanity, he never understands that the ‘experiences’ he gets are his mental fabrications’. By administering powerful drugs or by offering wise consoling that the doctors try to get him to normal mental state. Now this person can differentiate a true experience from a hallucination.

Contents

1 Introduction (English) 6-28
1-1 Advaita Polemics 6
1-2 Is teaching possible in Advaita? 7
1-3 Is Refutation possible in Advaita? 11
1-4 Advaitasamrajyam 12
1-5 Dvaita Philosophy 12
1-6 The Dvaita View Critisized 15
1-7 Tat-Tvam Asi explained 18
1-8 The Visistadvaita view criticized 18
1-9 Tat-Tvam Asi explanation 20
1-10 The Samkhya view examined 21
1-11 Advaita 22
1-12 Means of Self rest 23
1-13 Free Will Behavior in Advaita 24
1-14 Jivanmukti 25
2 Advaitasamrajyam (Sanskrit Text) 29-72
2-1 Dvaita view examined 30
2-2 Tat Tvam Asi 40
2-3 Dvaita view reexamined 51
2-4 The Visistadvaita view criticized 57
2-5 Tat-Tvam Asi 60
2-6 Pranava Meaning 65
3 Advaitasamrajyam (English Translation) 73-145
3.1 Dvaita view examined 74
3.2 Tat-Tvam Asi 89
3.3 Dvaita view reexamined 113
3.4 The Visistadvaita view criticized 121
3.5 The Samkhya view refuted 129
3.6 Pranava Meaning 133
3.7 Necessity of thought wave 134
3.8 Means to self rest144
4 References 146-147
Post a Comment
 
Post Review
Post a Query
For privacy concerns, please view our Privacy Policy

Related Items

The Nyaya Sutras: A New Commentary on an Old Text
by Prof. Daya Krishna
Hardcover (Edition: 2004)
Sri Satguru Publications
Item Code: IHL410
$35.00
Add to Cart
Buy Now
The Philosophy of a Sentence and it's parts
Item Code: ISL72
$22.50
Add to Cart
Buy Now
Empathy: Theory and Application in Psychotherapy
by Renuka Sharma
Hardcover (Edition: 2014)
D. K. Printworld Pvt. Ltd.
Item Code: NAH551
$25.00
Add to Cart
Buy Now
A Spectrum of Philosophical Views (Russia looks at India)
Item Code: NAE350
$37.50
Add to Cart
Buy Now
Towards Naiskarmya - Suresvaracarya on The Method of Vedanta
by Alexander Pereverzev
Hardcover (Edition: 2015)
The Asiatic Society
Item Code: NAK877
$35.00
Add to Cart
Buy Now
Vedantakalpalatika – A Study
by V. Sisupala Panicker
Hardcover (Edition: 1995)
Sri Satguru Publications
Item Code: IHL221
$20.00
Add to Cart
Buy Now
Shankara and Indian Philosophy
by Natalia Isayeva
Hardcover (Edition: 1993)
Sri Satguru Publications
Item Code: NAD715
$24.00
Add to Cart
Buy Now
The Vedanta Sutras of Narayana Guru
Item Code: IDD235
$30.00
Add to Cart
Buy Now
History of the Dvaita School of Vedanta and its Literature
Item Code: IDD324
$65.00
Add to Cart
Buy Now

Testimonials

I have purchased many books from your company. Your packaging is excellent, service is great and attention is prompt. Please maintain this quality for this order also!
Raghavan, USA
My order arrived today with plenty of time to spare. Everything is gorgeous, packing excellent.
Vana, Australia
I was pleased to chance upon your site last year though the name threw me at first! I have ordered several books on Indian theatre and performance, which I haven't found elsewhere (including Amazon) or were unbelievably exorbitantly priced first editions etc. I appreciate how well you pack the books in your distinctive protective packaging for international and domestic mailing (for I order books for India delivery as well) and the speed with which my order is delivered, well within the indicated time. Good work!
Chitra, United Kingdom
The statue has arrived today. It so beautiful, lots of details. I am very happy and will order from you shop again.
Ekaterina, Canada.
I love your company and have been buying a variety of wonderful items from you for many years! Keep up the good work!
Phyllis, USA
The Lakshmi statue arrived today and it is beautiful. Thank you so much for all of your help. I am thrilled and she is an amazing statue for my living room.
Susanna, West Hollywood, CA.
I received my ordered items in good condition. I appreciate your excellent service that includes a very good collection of items and prompt delivery service arrangements upon receiving the order.
Ram, USA
Adishankaracharya arrived safely in Munich. You all did a great job. The packaging was extraordinary well done. Thanks to all of you. I´m very happy...
Hermann, Germany
We had placed the order on your site and we received it today. We had tried a lot for finding that book but we couldn't. Thanks for the book.This was what we wanted.
Harkaran
I received my items in good condition. Packing was excellent. I appreciate your excellent service that includes a very good array of items you offer, various good shipping options, and prompt response upon receiving the order.
Ram
TRUSTe
Language:
Currency:
All rights reserved. Copyright 2017 © Exotic India