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Bhakti Rasamrta Sindhu (In Two Volumes): With the Commentary of Srila Jiva Gosvami and Visvanatha Cakravarti Thakur

Specifications

Item Code: IDK025

by Srila Rupa Gosvami

Hardcover (Edition: 2006)

Bhaktivedanta Book Trust
ISBN 8189364056

Size: 8.8" X 5.6"
Pages: 1501
Weight of the Book: 1.520 gms

Price: $65.00 Shipping Free - 4 to 6 days

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times since 25th Dec, 2011

Description

Back of the Book

Obsessed by the desire to benefit all the devotees of the Lord, the esteemed author, Srila Rupa Gosvami, compiled this remarkable work, the scripture called Bhakti-rasamrta sindhu, using the rasas presented in srima-Bhagavatam, which appeared within the lotus bud of his heart.

Foreword

Bhakti-rasamrta-sindhu is one of the major works of Srila Rupa Gosvami, and a mainstay of the Gaudiya Vaisnava sampradaya. Srila Jiva Gosvami has admitted that it may be difficult for readers to understand portions of the text, and therefore wrote a commentary to elucidate certain points. Srila Visvanatha Cakravarti has written an additional commentary. In the Eastern Section, Jiva's complete commentary has been translated, and Visvanatha's commentary has been fully translated with the exception of portions, which are identical to Jiva's commentary. The other Sections in general have less extensive commentaries. For these portions Jiva's commentary has been fully translated points are made. In some cases he explains the meaning of the verses quoted and these have simply been incorporated in the translation of the verse without translating the commentary.

Contents tr>

	Foreword	i
	The Eastern Section: Types of Bhakti	1-75
I.	Introduction
	A. Mangalacarana	7
	B. Guru-vandana	22
	C. Vaisnava-vandana	22
	D. Grantha-vibhaga	27
II.	Definition of Uttama-bhakti	29
III.	Six unique qualities of Uttama-bhakti	40
A.	Klesa-ghni (destruction of suffering)	41
	1. Papa (sinful reactions)	41
	a) Aprarabdha	48
	b) Kuta	48
	c) Bija	48
	d) Prarabdha	48
	2. Papa-bija (desire)	50
	3. Avidya (ignorance)	51
B.	Subha-da (Bestowal of auspiciousness)	55
	1. Sarva-jagatam prinanam (compassion for the world)	57
	2. Anuraktata (object of affection for the world)	57
	3. Sad-guna (good qualities)	57
	4. Sukha (happiness)	58
C.	Moksa-laghuta-krt (disregard for liberation)	60
D.	Sudurlabha (rarity)	61
	1. Not attained without asakti	62
	2. Not attained quickly even with asakti	67
E.	Sandrananda-visesatma (intense bliss)	68
F.	Sri-krsnakarsini (attractive to Krsna)	70
IV.	Qualification for understanding Bhakti	74
	The Second Wave: Sadhana-bhakti	77-348
1.	Definition of Sadhana-bhakti	85
A.	Vaidhi-bhakti
	1. Definition of Vaidhi-bhakti	90
	2. Results of Vaidhi-bhakti	95
	3. Qualification for Vaidhi-bhakti: Faith in Scriptures
	a) Uttamadikari	101
	b) Madhyamadhikari	102
	c) Kanisthadhikari	102
	d) Purification of Mixed Devotees	103
	e) Rejection of desire for Bhukti and Mukti	110
	f) Highest Qualification: Devotee of Govinda	138
	(1) Difference between Govinda and Visnu	139
	g) Rejection of Varna and Asrama as a Qualification for Bhakti	148
4.	Definition of an Anga of Bhakti	158
5.	Angas of Bhakti listed with examples
	a) The Door to Bhakti
	(1) The first ten injunctions:	159
	Most Important are:	162
	(a) Take shelter of a Guru
	(b) Take Diksa and Siksa
	( c) Serve the Guru
	b) The remaining forty-four Angas	163
	(1) Whole body: 11 Items	164
	(2) Voice: 5 Items	164
	(3) Taste: 2 Items	164
	(4) Smell: 1 Items	164
	(5) Touch: 1 Item	164
	(6) Sight: 2 Items	164
	(7) Hearing: I1 Item	164
	(8) Mind: 9 Items	164
	(9) Tadiya-seva: 4 Items	165
	(10) Mixed: 3 Items	165
	(11) 5 Important Items repeated	165
	c) Glorification of the Five prominent Angas	269
	(1) Murti, Bhagavatam, Krsna-bhakta, Nama, Mathura-mandala
6.	Rejected as Angas of Uttama-bhakti
	a) Varnasrama	279
	b) Jnana and Phalgu-Vairagya	282
	(1) Definition of Yukta-vairagya	289
	c) Bhakti dependent on wealth and followers	292
	d) Cultivation of Good Qualities and Good Conduct	293
7.	Practicing one Anga	296
8.	Practicing many Angas	297
B.	Raganuga-bhakti	299
	1. Definition of Raganuga-bhakti	299
	a) Definition of Ragatmika-bhakti	300
	(1) Kama-ruparagatmika-bhakti	314
	(2) Sambandha-ruparagatmika-bhakti	319
2.	Qualification for Raganuga-bhakti	323
3.	Angas of Raganuga: same as Vaidhi where favorable
	a) Internal service following nitya-siddhas	327
	b) External service following acaryas	327
4.	Type of Raganuga
	a) Kamanuga	330
	(1) Sambhogeccha-mayi	332
	(2) External service following acaryas	327
4.	Types of Raganuga
	a) Kamanuga	330
	(1) Sambhogeccha-mayi	332
	(2) Tad-tad-bhavecchatmika	332
	(b) Sambandhanuga	342
	The Third Wave: Bhava-bhakti	349-394
I.	Definition of Bhava-bhakti	353
II.	Causes of Bhava-bhakti	360
	A. From Sadhana	362
	1. Vaidhi-sadhana	363
	2. Raganuga-sadhana	366
B.	From Mercy	367
	1. Mercy of Krsna	368
	a) From Words	368
	b) From Presence	369
	c) Within the Heart	369
2.	Mercy of the Devotee	370
III.	Anubhavas (typical actions) of the Bhava-bhakta	372
IV.	Raty-abhasa (resemblance to bhava or rati)	383
	A. Pratibimba: reflection, appearing in impersonalists and materialists	383
	B. Chaya: splendor, appearing in the curious	386
V.	Destruction of Bhavabhasa and Bhava	388
VI.	Apparent faults in the Bhava-bhakta	392
	The Fourth Wave: Prema-bhakti	395-416
I.	Definition of Prema-bhakti	399
II.	Cause of Prema-bhakti	402
	A. From Vaidha-bhava arising from vaidhi-sadhana	403
	B. From Raganugiya-bhava arising from Raganuga-sadhana	404
	C. From Krsna's Mercy	405
	1. Mahatmya-jnana-yukta (for Vaidha-bhaktas)	408
	2. Kevala (for Raganuga-bhaktas)	408
III.	Stages leading to Prema	410
	The Southern Section: Components of Rasa	417
	The First Wave: Vibhava	419-648
I.	Cause of Bhakti-rasa	426
II.	Components of rasa	426
	A. Vibhava, Anubhava, Sattvika-bhava, Vyabhicari-bhava, sthayi-bhava	426
III.	Definition of Vibhava	431
A.	Alambana	431
	1. Visaya: the experienced object of love	432
	2. Asraya: the experiencer	432
B.	Uddipana: the stimulants for invoking love in the visaya	432
IV.	Krsna as the Visaya
	A. Other forms: expanding as the cowherd boys and calves	434
	B. Svarupa	435
	1. Disguised	435
	2. Undisguised	435
	C. The Qualities of Krsna as components of Visaya	437
	1. Fifty qualities available to jivas	440
	2. Five extra qualities in Siva	442
	3. Five extra qualities in Visnu	443
	4. Four extra qualities only in Krsna	448
	a) Lila-madhuryam: sweetness of Pastimes	448
	b) Premna Priyadhikyam: sweet Devotees	448
	c) Venu-madhuryam: Sweetness of His flute	448
	d) Rupa-madhuryam: Sweetness of His Form	448
	(1) Purna: in Dvaraka	561
	(2) Purnatara: in Mathura	561
	(3) Purnatama: in Vraja	561
D.	Krsna in four aspects	563
	1. dhirodatta	564
	2. dhira-lalita	566
	3. dhira-santa	568
	4. dhiroddhata	570
E.	Krsna with eight auspicious qualities	582
V.	Devotee as Asraya	592
	A. Type	593
	1. By Attainment
	a) Sadhaka: Bhava-bhakta	593
	b) Siddha: Prema-bhakta	596
	(1) Samprapta-siddha	596
	(a) By sadhana	596
	(b) By mercy	598
	(2) Nitya-siddha	600
2.	By Rasa	605
	a) Santa	605
	b) Dasya	605
	c) Sakhya	605
	d) Vatsala	605
	e) Madhura	605
VI.	Uddipana	606
	A. Krsna's Qualities	606
	1. Bodily	607
	a) Age	608
	(1) Kaumara	609
	(2) Pauganda	609
	(3) Kaisora	609
	b) Beauty	624
	c) Form	625
	d) Softness	626
	2. Verbal	627
	3. Mental	627
	B. Krsna's Actions	627
	C. Krsna's Clothing	629
	D. Krsna's Accessories	633
	1. Hair style	633
	2. Garland	633
	3. Tilaka	634
	4. Tambula	634
	5. Lotus	635
E.	Krsna's Ornaments	635
F.	Smile	636
G.	Fragrance	637
H.	Flute	638
I.	Horn	641
J.	Anklets	642
K.	Conch	643
L.	Footprints	644
M.	Places	645
N.	Tulasi	645
O.	Devotee	646
P.	Festival Days	648
	The Second Wave: Anubhava	649
I.	Definition of Anubhava	653
II.	Sita	654
	A. Singing	656
	B. Yawning	659
	C. Breathing heavily	660
	D. Disregard	661
	E. Drooling	662
	F. Smiling	654
III.	Ksepana
	A. Dancing	654
	B. Rolling on the ground	655
	C. Shouting	657
	D. Stretching the body	658
	E. Bellowing	659
	F. Laughing loudly	663
	G. Whirling about	664
	H. Hiccups	664
	The Third Wave: Sattvika-bhava	667
I.	Definition of Sattva and Sattvika-bhava	671
II.	Types:	671
	A. Snigdha: experienced by devotees, related to rasas	672
	1. Primary	672
	2. Secondary	673
	B. Digdha: experienced by devotees, not directly related to rasa with Krsna	674
	C. Ruksa: experienced by persons with raty-abhasa	676
III.	Cause of the Eight Sattvika-bhavas	678
IV.	Eight Sattvika-bhavas	678
	A. Stambha: Paralysis	680
	B. Sveda: Perspiration	685
	C. Svara-bheda: Choked voice	690
	D. Vepathu: Quivering of the body	694
	E. Vaivrnya: Change of complexion	695
	F. Asru: Tears	699
	G. Pralaya: Fainting	702
V.	Intensity	705
	A. Dhumayita: smoky: one sattvika-bhava, which can be concealed	708
	B. Jvalita: luminous: two or three sattvika-bhava at once, concealed with difficulty	709
	C. Dipta: brilliant: there to five sattvika-bhavas at once, unconcealed	711
	D. Uddipta: very brilliant: five or more Sattvika-bhavas at once	712
	E. Suddipta: supremely brilliant: intense Uddipta state in Maha-bhava	713
VI	Abhasa (false forms) of Sattvika-bhava	714
	A. Ratyabhasa-bhava-sattvikbhasa: generated by raty-abhasa	715
	B. Sattvabhasa-bhava-sattvikabhasa: generated by a touch of emotions	715
	C. Nihsattva: generated by practice	717
	D. Pratipa generated in enemies of Krsna	719
	The Fourth Wave: Vyachicari-bhava	725
I.	Definition of Vyabhicari-bhava	727
II.	Enumeration of Thirty-three Vyabhicari-bhavas	729
III.	Examples of the Vyabhicari-bhavas from different causes	729
IV.	Types of Vybhicari-bhavas	830
	A. Paratantra: Dependent on Rati, in a Devotee	830
	1. Vara: Superior	830
	a) Saksat: Related to Primary Rati	831
	b) Vyavahita: Related to Secondary Rati	832
	2. Avara: Inferior: caused by an Rati not related to Krsna in a devotee	833
	B. Svatantra: indirect relation to Rati, in Devotees	835
	1. Rati-sunya: in impure devotees with chaya-rati	836
	2. Rati-anusparsana: in the devotee with genuine Rati, not related to Krsna	837
	3. Rati-gandha: in devotees with Rati, indirectly related to Krsna	839
VI.	Vyabhicary-abhasa	840
	A. Pratikulya: in hostile persons	841
	B. Anaucitya: in objects incapable of rasa	842
	1. Asatya: in plants	843
	2. Ayogya: in animals	843
VII.	Stages of Vyabhicari-bhavas	845
	A. Utpatti: Appearance	845
	B. Sandhi: Mixing	846
	C. Sabalya: Disappearance	853
VII.	Varieties of Mind Which Affected the Strength of Vyabhicari-bhavas	858
	A. Repressive	858
	1. Garistha: heavy	858
	2. Gambhira: deep	858
	3. Mahistha: expansive	858
	4. Karkasa: hard	858
	B. Receptive	859
	1. Laghistha: light	859
	2. Uttana: on the surface	859
	3. Ksodistha: small	859
	4. Komala: soft	859
	The Fifth Wave: Sthayi-bhava	869
I.	Definition of Sthayi-bhava	873
II.	Mukhya-rati (Primary Sthayi-bhava):	874
	A. Roles:	874
	1. Svartha: nourishes itself	874
	2. Parartha: allows secondary rati to become predominant	875
	B. Types:	875
	1. Suddha-rati	876
	a) Samanya-rati	877
	b) Svaccha-rati	880
	c) Santa-rati	884
	2. Kevala (pure) or Sankula (mixture of primary rules)	887
	a) Priti-rati (Dasya)	888
	b) Sakhya-rati	890
	c) Vatsala-rati	892
	3. Priyata-rati (Madhura-rati)	894
III.	Gauna-rati (Secondary Sthayi-bhava)	896
	A. Types	897
	1. Hasa	904
	2. Adbhuta	906
	3. Utsaha	907
	4. Soka	909
	5. Krodha	910
	6. Bhaya	912
	7. Jugupsa	914
IV.	Power of Rati
	A. Rati as the Principal Cause of Vibhava, Anubhava and other Elements	919
	B. Other Elements increase Rati	926
	C. Hearing about previous devotees invokes Rati	927
	D. The combination of elements and hearing about previous devotees produces complete satisfaction in the devotee	934
	E. Suffering caused by soka-rati is only apparent	941
V.	Production of Rasa from Rati
	A. Primary Rasa	945
	1. Santa-rasa	945
	2. Priti-rasa	945
	3. Preyo-rasa	945
	4. Vatsala-rasa	945
	5. Madhura-rasa	945
	B. Secondary Rasa	945
	1. Hasya-rasa	945
	2. Adbhuta-rasa	945
	3. Vira-rasa	945
	4. Raudra-rasa	945
	5. Bhayanaka-rasa	945
	6. Bibhatsa-rasa	945
VI.	Colors and Deities of the Rasas	946
	VII. Taste in the Rasas:	948
	A. Purti: Santa-rasa	948
	B. Vikasa: all rasas from Priti to Hasya	948
	C. Vistara: Adbhuta and Vira	948
	D. Viksepa: Karuna and Raudra	948
	E. Ksobha: Bhayanaka and Bibhatsa	948
VIII.	Blissful Nature of Rasa	949
IX.	Disqualification for Rasa	955
X.	Difference between Rasa and Bhava	957
	contents of Vol.II
	Foreword	i
	The Western Section: Primary Bhakti-rasas	1
	The first Wave: Santa-rasa	3-34
I.	Definition	8
II.	Alambana:	12
	A. Visaya: from of Visnu	12
	B. Santa-bhakta	13
	1. Atmaramas	13
	2. Tapasvis	14
	III. Uddipanas	16
	IV. Anubhavas	19
	V. Sattvika-bhavas: all except fainting	22
VI.	Vyabhicari-bhavas	23
VII.	Sthayi-bhava: Santa-rati	24
	A. Sama: Ordinary	24
	B. Sandra: Intense	25
VIII.	Types:	26
	A. Paroksya: in absence of the Lord	26
	B. Saksat: on seeing the Lord	27
IX.	Elevation of Santa-bhaktas to higher rasa	29
X.	Santa as Rasa	31
	A. Sama fixed on the Lord becomes rasa	31
	The Second Wave: Priti-rasa (Dasya-rasa)	35-136
I.	Definition	41
II.	Types	42
	A. Sambhrama-priti-rasa	42
	1. Alambana:	42
	a) Visaya: the Lord	42
	(1) Within Gokula	43
	(2) Outside Gokula	43
	b) Asraya: His servants	47
	(1) Adhikrta: devatas	49
	(2) Asrita:	50
	(a) Saranya: surrendered souls	52
	(b) Jnani-cara: previous jnanis	53
	c) Seva-nistha: fixed in service attitude	54
	3. Parisada: Lord's Retinues in Dvaraka: ideal is Uddhava	56
	(a) Form of the Parisada	57
	(b) His Bhakti	57
	4. Anuga-dasas: Lord's Attendants	60
	(a) Dvaraka	61
	(i) Their Form	61
	(ii) Vraja: ideal is Raktaka	63
	(i) His form	63
	(ii) His Bhakti	63
	(5) Types of Parisadas and Anuga-dasas:	64
	(a) Dhurya: serves the Lord and His devotees	64
	(b) Dhira: serves the Lord's consort	65
	c) Vira: serves only the Lord	66
	(6) Status in All Varieties:	68
	c) Uddipana	69
	d) Anubhavas	71
	(1) Unique to Dasya	71
	(2) Common with other Rasas	73
	e) Sattvika-bhavas: All	74
	f) Vyabhicari-bhavas: twenty-four	76
	g) Sthayi-bhava: Sambhrama-priti, progressing to	79
	(1) Prema: in Adhikrtas and Asritas	87
	(2) Sneha in Parisadas	87
	(3) Raga in some Parisadas and all Anugas	87
	h) Ayoga: Separation	91
	(1) Utkanthita: longing before ever meeting	91
	(a) Vyabhicari-bhavas	93
	(2) Viyoga: longing in separation after meeting	102
	(a) Anubhavas and Vyabhicari-bhavas	103
	i) Yoga: Meeting	111
	(1) Siddhi: first meeting	111
	(2) Tusti: meeting after separation	113
	(3) Sthiti: eternal association	114
	(a) Anubhavas in Krsna's presence	115
	B. Gaurava-priti-rasa	118
	1. Definition	118
	2. Alambana	119
	a) Visaya: The Lord	119
	(1) Qualities	120
	b) Asraya: sons and sisters:
	Chief: Pradyumna
	(1) Their Form	120
	(2) Their Bhakti	121
	3. Uddipanas	123
	4. Anubhavas	124
	a) Unique	124
	b) Common with Sambhramadasas	125
	5. Sattvika-bhavas: All	125
	6. Vyabhicari-bhavas: same as per Sambhrama-priti	126
	7. Sthayi-bhava: Gaurava-priti-rati, progressing to:
	a) Prema	130
	b) Sneha	130
	c) Raga	130
8.	Ayoga:	132
	a) Utkanthita	133
	b) Viyoga	133
9.	Yoga:	134
	a) Siddhi	134
	b) Tusti	134
	c) Sthiti	135
	The Third Wave: Preyo-bhakti-rasa	137
I.	Definition	143
II.	Alambana:	143
	A. Visaya: Krsna	143
	1. Vraja: two handed	143
	2. Other places: four handed	144
	3. Qualities	146
	B. Asraya: Vayasya: His Friends	146
	1. City Friends:	147
	a) Ideal: Arjuna	149
	b) Form	149
	c) Friendship	149
	2. Vraja friends:	150
	a) Form	151
	b) Friendship	152
	c) Types	155
	(1) Suhrt: older than Krsna,	155
	(a) Ideals: Balarama, Mandalibhadra	156
	(b) Form	157
	(c) Friendship	158
	(2) Sakha: younder than Krsna	159
	a) Ideal: Devaprastha	160
	b) Form	160
	c) Friendship	160
	(3) Priya-sakha: same age as Krsna	161
	(a) Ideal: Sridama	163
	(b) Form	163
	c) Friendship	164
	(4) Priya-narma-sakha: Confidential Friends	164
	a) Ideal: Subala, Ujjvala	165
C.	Status:
	(1) Nitya-siddha	169
	(2) Sadhana-siddha	169
	(3) Sura-cara: previously devatas (also sadhana-siddha)	169
D.	Uddipana:	170
	1. Krsna's age	171
	a) Kaumara: suitable for Vatsala-rasa	171
	b) Pauganda: ideal for Sakhya-rasa	173
	(1) Adya: beginning	173
	(a) Form	173
	(b) Dress	174
	c) Action	175
	(2) Madhya:middle	176
	(a) Form	176
	(b) Dress	176
	c) Actions	176
	(3) Sesa: end	178
	(a) Form	178
	(b) Dress	179
	(c) Actions	180
	c) Kaisora: Most attractive for all rasas	182
	2. Krsna's form	183
	3. Horn	184
	4. Flute	184
	5. Conch	185
	6. Joking actions	185
E.	Anubhavas	186
	1. Common to all friends	186
	2. For Suhrts	187
	3. For Sakhas	187
	4. For Priya-sakhas	188
	5. For Priya-narma-sakhas	188
F.	Sattvika-bhavas	190
G.	Vyabhicari-bhavas: thirty	193
H.	Sthayi-bhava: Sakhya-rati (visrambha), progressing to:	194
	1. Pranaya	196
	2. Prema	197
	3. Sneha	198
	4. Raga	199
I.	Ayoga:	200
	1. Utkanthika	200
	2. Viyoga
	a) Anubhavas
	b) Vyabhicari-bhavas	201
J.	Yoga:	215
	1. Siddhi	215
	2. Tusti	216
	3. Sthiti	217
	The Fourth Wave: Vatsala-rasa	221
I.	Definition	225
II.	Alambana	225
	A. Visaya: Krsna	225
	B. Asraya: Elders:	230
	1. Ideal: Nanda, Yasoda	232
	2. Form	233
	3. Their Vatsalya-bhakti	235
III.	Uddipana	237
	A. Age
	1. Kaumara	237
	a) Adya: Beginning	238
	(1) Form	238
	(2) Activities	239
	(3) Decoration	239
	b) Madhyama: Middle	240
	(1) Form	240
	(2) Decoration	242
	c) Sesa: End	243
	(1) Form	243
	(2) Decoration	244
	(3) Activities	244
	2. Pauganda	245
	3. Kaisora	246
IV.	Anubhavas	248
V.	Sattvika-bhavas: All plus milk flowing from breasts	250
VI.	Vyabhicari-bhavas: twenty-five	253
VII.	Sthayi-bhava: Vatsala-rati	254
	A. Raga with occasional appearance of prema and sneha	255
	1. Prema	256
	2. Sneha	262
	3. Raga	263
VIII.	Ayoga	263
	A. Utkanthita	263
	B. Viyoga	264
	1. Vyabhicari-bhavas: Eight	265
IX.	Yoga
	A. Siddhi	270
	B. Tusti	270
	C. Sthiti	271
X.	Sankula: Mixtures of Vatsala, Sakhya and Priti	294
	The Fifth Wave: Madhura-bhakti-rasa	299
I.	Definition	303
II.	Alambana	304
	A. Krsna	304
	B. Young women	305
	1. Ideal: Radha is Supreme	305
	2. Form	306
	3. Her Bhakti	306
III.	Uddipana	308
IV.	Anubhavas	309
V.	Sattvika-bhavas	310
VI.	Vyabhicari-bhavas: thirty:one	311
VII.	Sthayi-bhava: Madhura-rati	313
VIII.	Vipralambha: separation	318
	A. Purva-raga: separation before meeting for the first time	318
	B. Mana: pride causing separation	320
	C. Pravasa: separation after meeting	321
IX.	Sambhoga: Meeting	322
	The Northern Section: Secondary Bhakti-rasas	325
	The first Wave: Hasya-rasa	327
I.	Definition	333
II.	Alambana:	334
	A. Visaya: Krsna as a cause, but not the visaya	334
	B. Asraya: Tad-anvayi: Devotees	335
III.	Uddipana:	337
	A. Words	337
	B. Behavior	337
	C. Clothing	337
IV.	Sthayi-bhava	337
	Types:	338
	A. Smita: mild smile	338
	B. Hasita: over smile	339
	C. Vihasa: laughter	340
	D. Avahasita: intense laughter	341
	E. Apahasita: uncontrollable laughter	342
	F: Atihasita: extreme laughter	343
	The Second Wave: Adbhuta bhakti-rasa	347
I.	Definition	351
II.	Alambana
	A. Visaya: Krsna	351
	B. Asraya: Devotee	351
III.	Uddipana	351
	A. Actions of Krsna	351
IV.	Anubhavas	351
V.	Sattvika-bhavas	351
VI.	Vyabhicari-bhavas	352
VII.	Sthayi-bhava: vismaya-rati	352
	A. Direct perception	354
	1. Seen	354
	2. Heard	356
	3. Spoken	356
	B. Indirect: by inference	357
	The Third Wave: Vira-bhakti-rasa	361
I.	Definition	365
II.	Types:	365
	A. Yuddha-vira:	365
	1. Definition	366
	2. Alambana	366
	a) Visaya: Krsna, His friends	366
	b) Asraya: His friends	366
	3. Uddipana	370
	4. Anubhavas	371
	5. Sattvika-bhava: all	373
	6. Vyabhicari-bhavas: all	373
	7. Sthayi-bhava: Yuddhotsaha-rati: desire t win	373
	B. Dana-vira:	377
	1. Types:	377
	a) Bahu-prada: Giver of Profuse Gifts	378
	(1) Uddipana	378
	(2) Anubhavas	378
	(3) Sattvika-bhavas	378
	(4) Vyabhicari-bhavas	378
	(5) Sthayi-bhava: Danotsaha-rati	378
	(6) Types:	379
	(a) Abhyudayika: Giving on Special Occasions	379
	(b) Krsna-sampradanaka:	380
	Giving in Surrender
	(i) Priti dana	380
	(ii) Puja dana	381
	(b) Upasthita-durapartha-tyagi: Refusing the Lord's	383
	Benedictions
	(1) Uddipanas	384
	(2) Anubhavas	384
	(3) Sattvika-bhavas (see (footnote I)	384
	(4) Vyabhicari-bhavas	384
	(5) Sthayi-bhava: Sthayi-bhava: Tyagotsaha-rati	384
C.	Daya-vira:	387
	1. Definition	387
	2. Uddipanas	388
	3. Anubhavas	388
	4. Sattvika-bhavas (see footnote 1)
	5. Vyabhicari-bhavas	388
	6. Sthayi-bhava: Dayotsaha-rati	388
D.	Dharma-vira:	391
	1. Definition	391
	2. Uddipanas	391
	3. Anubhavas	391
	4. Sattvika-bhavas (see footnote I)	391
	5. Vyabhicari-bhavas	391
	6. Sthayi-bhava: Dharmotsaha-rati	392
	The Fourth Wave: Karuna-bhakti-rasa	397
I.	Definition	399
II.	Alambana	399
	A. Visaya
	1. Krsna	399
	2. Friends	399
	3. Relatives and Others	399
	B. Asraya: Friends fo Krsna	400
III.	Uddipana	400
IV.	Anubhavas	400
V.	Sattvika-bhavas: All	401
VI.	Vyabhicari-bhavas	401
VII.	Sthayi-bhava: soka-rati	401
	A. Aries only because of intense Principal Rati	405
	B. Soka-rati causes lack of awareness of Krsna's powers	405
	C. Lamentation produces happiness	408
	The Fifth Wave: Raudra-bhakti-rasa	413
I.	Definition	415
II.	Alambana	415
	A. Visaya	415
	1. Krsna	415
	2. Friends	418
	a) Anavahita: Inattentive	418
	b) Sahasi: Rash	420
	c) Irsyu: Envious	421
	3. Enemies	422
	a) Unfriendly to self	422
	b) Unfriendly to Krsna	423
	B. Asraya: Krsna's Friends
III.	Uddipanas	423
IV.	Anubhavas	424
V.	Sattvika-bhavas: all	424
VI.	Vyabhicari-bhavas	424
VII.	Sthayi-bhava: Krodha-rati	424
	A. Kopa: toward Krsna's enemies	425
	1. Anubhavas	425
	B. Manyu: toward one's friends	425
	a) Towards superiors	425
	b) Towards equals	425
	c) Towards inferiors	425
	1. Anubhavas	425
	C. Rosa: woman's anger against Krsna	425
	1. Anubhavas	425
	D. Examples	426
	The Sixth Wave: Bhayanaka-bhakti-rasa	431
I.	Definition	435
II.	Alambana:	435
	A. Fear related to Demons attacking Krsna:	436
	1. Fear related to Demons attacking Krsna:	436
	2. Asraya: Devotee	436
	3. Cause: demons	436
	B. Fear related to committing offenses against Krsna	436
	1. Visaya: self	436
	2. Asraya: self	436
	3. Cause: Krsna	436
III.	Uddipanas	439
IV.	Anubhavas	439
V.	Sattvika-bhavas: all except tears	439
VI.	Vyabhicari-bhavas	440
VII.	Sthayi-bhava: bhaya-rati	440
	A. Causes of Fear	440
	1. Fearful forms	440
	2. Fearful qualities	440
	3. Fearful powers	440
	The Seventh Wave: Bibhatsa-bhakti-rasa	443
I.	Definition	447
II.	Alambana	447
	A. Asraya:	447
	1. Tapasvi-santa-bhaktas	447
	2. Asrita-dasya-bhaktas	447
	B. Visaya:
	1. Material body (Example)	448
III.	Anubhavas and Sattvika-bhavas	448
IV.	Vyabhicari-bhavas	448
V.	Sthayi-bhava:jugupsa-rati	449
	A. Viveka-ja: from philosophical contemplation	449
	B. Prayiki: from impure items	450
	Eight Wave: Friendly and Inimical Rasas	455
I.	Santa-rasa	463
	A. Friends	463
	1. Dasya	463
	2. Adbhuta	463
	3. Dharma-vira	463
	4. Bibhatsa	463
	B. Enemies	466
	1. Madhura	466
	2. Yuddha-vira	466
II.	Dasya-rasa	466
	A. Friends	466
	1. Santa	466
	2. Dharma-vira	466
	3. Dana-vira	466
	4. Bibhatsa	466
	B. Enemy	466
	1. Madhura	466
	2. Yuddha-vira against Krsna	466
	3. Raudra towards Krsna	466
III.	Sakhya-rasa	467
	A. Friend	467
	1. Madhura	467
	2. Hasya	467
	3. Yuddha-vira	467
	B. Enemy	467
	1. Vatsala	467
	2. Raudra towards Krsna	467
	3. Bhayanaka towards Krsna	467
IV.	Vatsala-rasa	468
	A. Friend	468
	1. Hasya	468
	2. Karuna	468
	3. Bhayanaka	468
	B. Enemy	468
	1. Madhura	468
	2. Yuddha-vira	468
	3. Dasya	468
	4. Raudra	468
V.	Madhura-rasa	469
	A. Friend	469
	1. Hasya	469
	2. Sakhya	469
	3. Yuddha-vira	469
	4. Dharma-vira	469
	B. Enemy	469
	1. Vatsala	469
	2. Bibhatsa	469
	3. Santa	469
	4. Raudra	469
	5. Bhayanaka	469
VI.	Hasya-rasa	470
	A. Friend	470
	1. Bibhatsa	470
	2. Madhura	470
	3. Sakhya	470
	4. Vatsala	470
	B. Enemy	470
	1. Karuna	470
	2. Bhayanaka	470
VII.	Adbhuta-rasa	470
	A. Friend	470
	1. All primary rasas	470
	2. Vira-rasa	470
	B. Enemy	470
	1. Raudra	470
	2. Bibhatsa	470
VIII.	Vira-rasa	471
	A. Friend	471
	1. Adbhuta	471
	2. Hasya	471
	3. Sakhya	471
	4. Dasya	471
	B. Enemy	471
	1. Bhayanaka	471
	2. Santa (for Yuddha-vira)	471
IX.	Karuna-rasa	472
	A. Friend	472
	1. Raudra	472
	2. Vatsala	472
	B. Enemy	472
	1. Hasya	472
	2. Madhura (sambhoga)	472
	3. Adbhuta	472
X.	Raudra-rasa	472
	A. Friend	472
	1. Karuna	472
	2. Vira	472
	B. Enemy	472
	1. Hasya	472
	2. Madhura	472
	3. Bhayanaka	472
XI.	Bhayanaka-rasa	472
	A. Friend	472
	1. Bibhatsa	472
	2. Karuna	472
	B. Enemy	472
	1. Vira	472
	2. Madhura	472
	3. Hasya	472
	4. Raudra	472
XII.	Bibhatsa-rasa	473
	A. Friend	473
	1. Tapasvi-santa	473
	2. Hasya	473
	3. Dasya	473
	B. Enemy	473
	1. Madhura	473
	2. Sakhya	473
XIII.	The Effect of the Combination of Rasas	474
	A. Friendly Rasas	474
	1. Angi-rasa: one prominent rasa	474
	2. Anga-rasa: others become subordinate	474
	3. Result: increase of sweetness	474
	4. Examples	475
	5. The main sthayi-bhava does not disppear, even if subordinate to others for a short time	492
	B. Unfriendly Rasas	494
	1. Examples	495
	2. Mixture causes Distaste ending in Rasabhasa	498
	C. Exceptions where Unfriendly Mixtures Create Taste
	a) Five Conditions of Harmless Unfriendly Mixtures	499
	b) Two Unfriendly rasas nourishing a main rasa	509
	c) Combination of Unfriendly Rasas in Adhirudha-maha-bhava	512
	d) Combination of All Rasas with Krsna as the Visaya	513
	e) Krsna as the Asraya of all Rasas	514
	The Ninth Wave: Rasabhasa	517
I.	Definition	521
II.	Types	521
	A. Uparasa
	1. Definition:	521
	2. Distortion of:	521
	a) Sthayi-bhava	527
	b) Vibhava	529
	c) Anubhava	534
	B. Anurasa	537
	1. Definition: experienced by devotees, devoid of relation to Krsna	537
	a) Secondary rasas	537
	b) Santa-rasa	537
	C. Aparasa	539
	1. Definition: rasas experienced by enemies of Krsna	539

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