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BRHADARANYAKA UPANISAD: with the commentary of Sri Madhvacarya (With Transliteration and Word to Word Meaning)

BRHADARANYAKA UPANISAD: with the commentary of Sri Madhvacarya (With Transliteration and Word to Word Meaning)






Specifications
Item Code: IDG247

by Rai Bahdur Srisachandra Vasu Vidyarnava

Hardcover (Edition: 2001)

CHOWKHAMBA SANSKRIT SERIES OFFICE
ISBN 8170800471

Size: 9.5"X6.3"
Pages: 790
Weight of the Book: 1.260 Kg
Price: $55.00   Shipping Free - 4 to 6 days
Viewed times since 21st Mar, 2012
Description














TABLE OF CONTENTS

Adhyaya I.Page.
The whole Creation is the Horse of Sacrifice1
Creation is a Sacrifice: the secret of the Asva-medha sacrifice10
Vayu, the first-begotten of God, is half male and half female: the Elects to Vayuhood36
How Brahma and Sarasvati created the Universe67
How the whole Creation came out of the Brahman79
The seven kinds of Food: the three Worlds, i.e. of Man, the Fathers and the Devas: the spiritual relation of father and son: the worship of Vayu142
Vayu is a triplicity of Name, Form and Work173
Adhyaya II.
Dialogue of Balaki and Ajatasatru: the condition of the Jiva in sleep: the Vijnanamaya Purusa in the Susumna Nadi: the origin and refuge of all whatever that exists177
Vayu, the Infant in the right eye, is supported by Visnu and Rama195
The Brahman is both the Murta and the Amurta as well as above and beyond both of them202
Dialogue of Maitreyi and Yajnavalkya: the nature of the Atman207
The Madhu-Vidya, also called the Hayagriva Brahma-Vidya228
The family of the Teachers of the Madhu-Vidya247
Adhyaya III.
Janaka's Sacrifice: Dialogue of Asvala and Yajnavalkya: the Worship called Sampat253
Dialogue of Artabhaga and Yajnavalkya: the condition of the Jiva at death266
Dialogue of Bhujyu and Yajnavalkya: Vayu, the Deliverer276
Dialogue of Usasta and Yajnavalkya: the nature of the Brahman280
Dialogue of Kahola and Yajnavalkya: the Brahman is the Ruler of the Muktas also287
Dialogue of Gargi and Yajnavalkya: the grades of the Muktas298
Dialogue of Uddalaka and Yajnavalkya: the Brahman is the Antaryamin (the Inner Controller)306
Dialogue of Gargi and Yajnavalkya: the Brahman is its own support: the nature of the Brahman329
Dialogue of Sakalya and Yajnavalkya: the Devas, their nature number, nature and interdependence: Vayu is the highest Deva: the Brahman creates, supports and transcends them all350
Adhyaya IV.
Dialogue of Janaka and Yajnavalkya: Janaka's six teachers and what they taught: the four parts of the Divine Wisdom: the three Forms of the Atman in the Heart409
Dialogue of Janaka and Yajnavalkya: the king of Kings on the Throne of the Heart446
Dialogue of Janaka and Yajnavalkya: the Light within the Heart: the Brahman and the Muktas in Creation and Pralaya: the Sunya-vada and the Maya-vada: the different states of consciousness: the order of the Muktas and their Lokas453
Dialogue of Janaka and Yajnavalkya: what happens at death to the Muktas and the non-Muktas: the nature of the Atman543
Dialogue of Maitreyi and Yajnavalkya: the Joy of Immortality599
The family of the Teachers of the Atma-Vidya: a superior caste may learn from an inferior caste617
Adhyaya V.
The Brahman as seen by Balarama623
Humility, Charity and Mercy taught to the Devas, Men and Asuras respectively626
Hridaya is a secret name of the Brahman629
Vasudeva, the first avatara of the Brahman631
The secret names of Vasudeva635
The Brahman is the All-knower, the All-light and the All-good641
The Brahman is the All-revealer643
The Worship of Sarasvati644
The Brahman as Agni Vaisvanara645
Vayu, the Conductor of the departing Mukta646
Meditation for ailing persons650
Meditation on Brahma and Vayu653
The secret names of Vayu657
The Gayatri and its varieties with the Pranava666
Aham and Asmi are the secret names of the Brahman: the immortality of Vayu674
Adhyaya VI.
Vayu is the Best and the Oldest of all the Devas681
The secret of the Pancha-Agni-Vidya695
The Pancha-Agni-Vidya is the Brahma-Vidya714
Eugenics: procreation of pious children732
The family of the Teachers of the Brahma-Vidya738
Madhva's Conclusion: Madhva's claim to be the third avatara of Vayu rests on the Rig Veda742


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