Subscribe for Newsletters and Discounts
Be the first to receive our thoughtfully written
religious articles and product discounts.
Your interests (Optional)
This will help us make recommendations and send discounts and sale information at times.
By registering, you may receive account related information, our email newsletters and product updates, no more than twice a month. Please read our Privacy Policy for details.
.
By subscribing, you will receive our email newsletters and product updates, no more than twice a month. All emails will be sent by Exotic India using the email address info@exoticindia.com.

Please read our Privacy Policy for details.
|6
Your Cart (0)
Share our website with your friends.
Email this page to a friend
Books > Buddhist > Philosophy > A Comparative Study of Jainism and Buddhism
Displaying 641 of 1687         Previous  |  NextSubscribe to our newsletter and discounts
A Comparative Study of Jainism and Buddhism
A Comparative Study of Jainism and Buddhism
Description

About the Book

Jainism is older than Buddhism. Vardhman Mahavir the last Tirthankara of the Jainas was the contemporary of Gautama Buddha. The sects organized by the two leaders flourished for centuries together, before and after the Christian era. Although there were difference in the conduct of their monks in as much as the Jaina saints remained naked and the Buddhist monks wore cloths, there were closer resemblances between the two.

This book on Jaino-Buddhist religion places stress on the common factors on the religious life of the Jaina and Buddhists. On comparing the literature of both, the writer has come to the conclusion that coming in close association each sect has either borrowed from the other or both have derived material from common source. The work is an analytical account of Jainism and Buddhism. It is full of references. The author has exploited all the relevant material in discussing the subject. He has tried to show similarities between ald Jainism and old Buddhism and prove that both were one and same at their base; that the old Buddhism was nothing but old Jainism and that Gautama Buddha must have preached the same philosophy that was preached by old Jainism. He has shown that the nature of Nirvana and jits path as found in Buddhist Pali books are not different from the nature of Nirvana and its path as given in old Jaina works.

He has also thrown light on their concept of Karma and Ahimsa and shown reasons why the two sects are so alike. As no records of actual words of the teachers of both these sects are preserved and the speeches placed in their mouths are only the summaries of what they had said, he has attempted to clloborate the oldest records in the main outlines by the Pauranic tradition and other sources. He has tried to trace the influence of these sects upon Jewish and Christian religions also.

Introduction

On reading some Buddhist works in the original Pali, some translations in English and some indepen- dently written English books on Buddhism, I found out that old Buddhism resembled Jainism in many points. In order to know Pali Buddhism I went to Ceylon and stayed for a month in the Vidyalankara College, Kelaniya, from the I4th May to 13th June 1932. Also I went to some other famous Buddhist places to know the religious ways and customs. In the College I gained much information on Buddhism from the Buddhist monk Ananda Kausalyayana and Rahula Sankrityayana, the editor of " Buddha Charya."

I thought it advisable to write a book in which I might show the similarities between the Jaina and Buddhist 'philosophies by quoting passages from the literatures of both; so that the readers may be convinced of their oneness and of their common source.

So far as I understand, the nature of Nirvana and its path as shown in the Buddhist Pali Books are not different from the nature of Nirvana and its path as given in the old Jain Books.

From the description given in this book, the readers will know that Goutama Buddha on leaving his home, adopted the conduct of a naked saint, like a Digambar Jain ascetic for some time. Afterwards he proclaimed his middle path in which clothes were allowed for the monks. But the philosophy was not changed by him. Whatever literature in Pali compiled in the 1st Century A.D. is available, specially describes internal conduct. Such questions as depend on inference and logic were not answered by Goutama Buddha to the general public, such as 'what is soul?, 'what is Nirvana?, 'what happens after death ?'. But these questions have been answered and described in such a way that no discussion may arise, while the reasonable men may understand the answers correctly, and may be engaged in making efforts for Nirvana.

Although the Jains acknowledge one philosophy, there have now been two divisions among them', DIGAMBAR AND SVETAMBAR. Similarly the Buddhist Order was established separate from the' Jain Order on allowing clothes to monks by Goutama Buddha even at the time of Lord Mahavira, i.e., before Mahavira began to preach in His age of 42 when He became arhat and omniscient. At the time of Maha- vira there appears' to have existed some rivalry between them, which is proved from some Buddhist sutras which do not speak favourably of some Jain Views; although this, unfavourable description will be found to be incorrect when Jain literature is consulted properly and compared with the Buddhist sayings, I give below the names of some of the Sutras in which Mahavira has. been spoken of as Nigantha Nataputta. These are the instances of rivalry which existed between the Jains and the Buddhists at least at the time when the Buddhist literature was compiled in the first century A.D. In Ceylon.

From" Buddha Charya" the following such sutras are quoted here. (1) P. 91. Jatila sutta (S. N. (3-1-1). Raja Presanajita of Kausala spoke to Goutama, "O Goutama, the Lord of Saints and Brahmans, the leader of saints, the teacher of saints, learned, famous, Tirthankara well-honoured by many people just as Nigantha Nattaputta.”

(2) Page 110 Asibandhaka putta sutta (An. N. A. K. 2-4-5) and (S.N. 40-1-9).

" Once the Exalted One Goutama with an assembly of monks went to Nalinda, where Nigantha Nataputta was staying with a very large assembly of Niganthas (J ain monks)."

CONTENTS
  INTRODUCTIONS I
  List Of Works Consulted xix
Chapter I Nirvana, Moksha or Liberation 1
Chapter II Existance of the Soul 38
ChapterIII The path of Nirvana or Liberation 100
ChapterIV Karmas and their fruits 197
ChapterV Ahimsa 235
ChapterVI Why Jainism and Buddhism are the same? 276

 

Sample Pages
















A Comparative Study of Jainism and Buddhism

Item Code:
IDF519
Cover:
Paperback
Edition:
2003
ISBN:
817030827
Language:
English
Size:
8.5" X 5.5"
Pages:
304
Other Details:
Weight of the Book: 425 gms
Price:
$27.50   Shipping Free
Add to Wishlist
Send as e-card
Send as free online greeting card
A Comparative Study of Jainism and Buddhism

Verify the characters on the left

From:
Edit     
You will be informed as and when your card is viewed. Please note that your card will be active in the system for 30 days.

Viewed 17050 times since 7th Nov, 2015

About the Book

Jainism is older than Buddhism. Vardhman Mahavir the last Tirthankara of the Jainas was the contemporary of Gautama Buddha. The sects organized by the two leaders flourished for centuries together, before and after the Christian era. Although there were difference in the conduct of their monks in as much as the Jaina saints remained naked and the Buddhist monks wore cloths, there were closer resemblances between the two.

This book on Jaino-Buddhist religion places stress on the common factors on the religious life of the Jaina and Buddhists. On comparing the literature of both, the writer has come to the conclusion that coming in close association each sect has either borrowed from the other or both have derived material from common source. The work is an analytical account of Jainism and Buddhism. It is full of references. The author has exploited all the relevant material in discussing the subject. He has tried to show similarities between ald Jainism and old Buddhism and prove that both were one and same at their base; that the old Buddhism was nothing but old Jainism and that Gautama Buddha must have preached the same philosophy that was preached by old Jainism. He has shown that the nature of Nirvana and jits path as found in Buddhist Pali books are not different from the nature of Nirvana and its path as given in old Jaina works.

He has also thrown light on their concept of Karma and Ahimsa and shown reasons why the two sects are so alike. As no records of actual words of the teachers of both these sects are preserved and the speeches placed in their mouths are only the summaries of what they had said, he has attempted to clloborate the oldest records in the main outlines by the Pauranic tradition and other sources. He has tried to trace the influence of these sects upon Jewish and Christian religions also.

Introduction

On reading some Buddhist works in the original Pali, some translations in English and some indepen- dently written English books on Buddhism, I found out that old Buddhism resembled Jainism in many points. In order to know Pali Buddhism I went to Ceylon and stayed for a month in the Vidyalankara College, Kelaniya, from the I4th May to 13th June 1932. Also I went to some other famous Buddhist places to know the religious ways and customs. In the College I gained much information on Buddhism from the Buddhist monk Ananda Kausalyayana and Rahula Sankrityayana, the editor of " Buddha Charya."

I thought it advisable to write a book in which I might show the similarities between the Jaina and Buddhist 'philosophies by quoting passages from the literatures of both; so that the readers may be convinced of their oneness and of their common source.

So far as I understand, the nature of Nirvana and its path as shown in the Buddhist Pali Books are not different from the nature of Nirvana and its path as given in the old Jain Books.

From the description given in this book, the readers will know that Goutama Buddha on leaving his home, adopted the conduct of a naked saint, like a Digambar Jain ascetic for some time. Afterwards he proclaimed his middle path in which clothes were allowed for the monks. But the philosophy was not changed by him. Whatever literature in Pali compiled in the 1st Century A.D. is available, specially describes internal conduct. Such questions as depend on inference and logic were not answered by Goutama Buddha to the general public, such as 'what is soul?, 'what is Nirvana?, 'what happens after death ?'. But these questions have been answered and described in such a way that no discussion may arise, while the reasonable men may understand the answers correctly, and may be engaged in making efforts for Nirvana.

Although the Jains acknowledge one philosophy, there have now been two divisions among them', DIGAMBAR AND SVETAMBAR. Similarly the Buddhist Order was established separate from the' Jain Order on allowing clothes to monks by Goutama Buddha even at the time of Lord Mahavira, i.e., before Mahavira began to preach in His age of 42 when He became arhat and omniscient. At the time of Maha- vira there appears' to have existed some rivalry between them, which is proved from some Buddhist sutras which do not speak favourably of some Jain Views; although this, unfavourable description will be found to be incorrect when Jain literature is consulted properly and compared with the Buddhist sayings, I give below the names of some of the Sutras in which Mahavira has. been spoken of as Nigantha Nataputta. These are the instances of rivalry which existed between the Jains and the Buddhists at least at the time when the Buddhist literature was compiled in the first century A.D. In Ceylon.

From" Buddha Charya" the following such sutras are quoted here. (1) P. 91. Jatila sutta (S. N. (3-1-1). Raja Presanajita of Kausala spoke to Goutama, "O Goutama, the Lord of Saints and Brahmans, the leader of saints, the teacher of saints, learned, famous, Tirthankara well-honoured by many people just as Nigantha Nattaputta.”

(2) Page 110 Asibandhaka putta sutta (An. N. A. K. 2-4-5) and (S.N. 40-1-9).

" Once the Exalted One Goutama with an assembly of monks went to Nalinda, where Nigantha Nataputta was staying with a very large assembly of Niganthas (J ain monks)."

CONTENTS
  INTRODUCTIONS I
  List Of Works Consulted xix
Chapter I Nirvana, Moksha or Liberation 1
Chapter II Existance of the Soul 38
ChapterIII The path of Nirvana or Liberation 100
ChapterIV Karmas and their fruits 197
ChapterV Ahimsa 235
ChapterVI Why Jainism and Buddhism are the same? 276

 

Sample Pages
















Post a Comment
 
Post Review
Post a Query
For privacy concerns, please view our Privacy Policy

Based on your browsing history

Loading... Please wait

Related Items

Sterling Jain Tirthankara Mahavira Pendant
Sterling Silver
1.8" Height
1.0" Width
9 gms
Item Code: JVR22
$40.00
Add:
Add to Cart
Buy Now
Mahavira Jain Pendant
Deal 15% Off
Sterling Silver
1.7" Height
1.0" Width
11 gms
Item Code: JTP30
$45.00$38.25
You save: $6.75 (15%)
Add:
Add to Cart
Buy Now
Shravana Belagola (The Jain Heritage Site) (DVD Video)
R. Bharathadri
Indira Gandhi National Centre For The Arts
51:55 Minutes
Item Code: ICK019
$28.00
Add to Cart
Buy Now
Jaldi Fit: Strength Training Using Everyday Household Items (Booklet Inside) (DVD)
Namita Jain
Times Music (2011)
Item Code: IDB005
$22.00
Add to Cart
Buy Now
I am Lonely, You are Alone (Akele Hum Akele Tum) (DVD)
Ratan Jain
Eros International (2004)
165 Minutes
Item Code: ICT206
$30.00
Add to Cart
Buy Now
Tirthankara Parshvanatha Enshrining Cosmic Ring
Deal 20% Off
Watercolor on Paper
12.8 inches X 5.6 inches
Item Code: HE71
$275.00$220.00
You save: $55.00 (20%)
 With Frame (Add $105.00)
Add to Cart
Buy Now
Vedika: Makeshift Altar
Brass Statue
13.5" X 7.3" X 7.3"
3.9 kg
Item Code: ZW09
$220.00
Add to Cart
Buy Now
Large Size  Goddess Saraswati Playing on Vina
South Indian Temple Wood Carving
37.0" X 17.0" X 6.0"
15.4 Kg
Item Code: RI31
$995.00
Add to Cart
Buy Now
Jaina-Rupa-Mandana (Jaina Iconography)
by Umakant P. Shah
Hardcover (Edition: 1987)
Abhinav Publications
Item Code: NAG947
$70.00
Add to Cart
Buy Now
Jaina Sutras (Set of Two Volumes)
Item Code: NAM243
$55.00
Add to Cart
Buy Now
Glory of Jaina Tirthankaras
by Shanti Lal Nagar
Hardcover (Edition: 2006)
Eastern Book Linkers, Delhi
Item Code: IDJ749
$100.00
Add to Cart
Buy Now

Testimonials

Thanks for sharpening our skills with wisdom and sense of humor.The torchbearers of the ancient deity religion are spread around the world and the books of wisdom from India bridges the gap between east and west.
Kaushiki, USA
Thank you for this wonderful New Year sale!
Michael, USA
Many Thanks for all Your superb quality Artworks at unbeatable prices. We have been recommending EI to friends & family for over 5 yrs & will continue to do so fervently. Cheers
Dara, Canada
Thank you for your wonderful selection of books and art work. I am a regular customer and always appreciate the excellent items you offer and your great service.
Lars, USA
Colis bien reçu, emballage excellent et statue conforme aux attentes. Du bon travail, je reviendrai sur votre site !
Alain, France
GREAT SITE. SANSKRIT AND HINDI LINGUISTICS IS MY PASSION. AND I THANK YOU FOR THIS SITE.
Madhu, USA
I love your site and although today is my first order, I have been seeing your site for the past several years. Thank you for providing such great art and books to people around the World who can't make it to India as often as we would like.
Rupesh
Heramba Ganapati arrived safely today and was shipped promptly. Another fantastic find from Exotic India with perfect customer service. Thank you. Jai Ganesha Deva
Marc, UK
I ordered Padmapani Statue. I have received my statue. The delivering process was very fast and the statue looks so beautiful. Thank you exoticindia, Mr. Vipin (customer care). I am very satisfied.
Hartono, Indonesia
Very easy to buy, great site! Thanks
Ilda, Brazil
TRUSTe
Language:
Currency:
All rights reserved. Copyright 2018 © Exotic India