Item Code: IDE451by Ed. By. Maitreya ghatakPaperback (Edition: 2000)Seagull Books ISBN 81-7046-143-X Size: 8.5" X 5.5" Pages: 258 |
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Mahasweta Devi is one of the India's foremost writers. Her trenchant, powerful, saitiric fiction has won her recognition in the form of the Sahitya Akademi (1979), Jnanpith (1996) and Ramon Magsaysay (1996) awards, amongst several other literary honours. She was also awarded the Padmasree in 1986, for her activist work amongst dispossessed tribal communities.
In the late 70s, Mahasweta Devi turned her attention to the marginalized tribals and untouchable poor of eastern India, particularly Bihar and West Bengal. She travelled widely, living with and building an intimate connection with them; and she began to contribute articles to several leading newspapers and journals, drawing on firsthand experience. In 1980 she started editing a Bengali quarterly, Bortika, which she turned into a forum where poor peasants, agricultural labourers, tribals, factory workers, richshaw pullers and all those who have no voice elsewhere, could write about their lives and problems.
This volume is a collection of her activist prose written between 1981 and 1992, including most of her articles in English from journals and newspapers like Economic and Political Weekly, Business Standard, Sunday and Frontier, several Bengali pieces in translation, and editorials from Bortika. The selection has been careful to include all her important writings on the issues which have preoccupied her over the years: short-sighted rural development projects, the degradation of tribal life and the environment, land alienation, and the exploitation and struggles of the landless and small peasants, sharecroppers, bonded labour, contract labour, and miners. She bears stern testimony to the harsh reality of their lives.
About the Author:
MAITREYA GHATAK, who has edited and introduced this collection, is a social researcher with considerable field experience, who has been closely associated with Mahasweta Devi's activism over the years.
| INTRODUCTION | vii | |
| THE BONDED LABOURERS OF PALAMAU | ||
| Back to Bondage | 1 | |
| The Slaves of Palamau | 10 | |
| Palamau in Bondage: Foreover? | 15 | |
| Report from Palamau | 24 | |
| CONTRACT LABOUR | ||
| Contract Labour or Bondage Labour? | 30 | |
| An Eastside Story: Construction Labourers in West Bengal | 41 | |
| NO ESCAPE | ||
| Witch Sabbath at Singbhum | 48 | |
| A Countryside Slowly Dying | 58 | |
| Eucalyptus: Why? | 64 | |
| LAND AND EMPLOYMENT | ||
| Land Alienation among Tribals in West Bengal | 70 | |
| The Call Never Comes | 81 | |
| Palamau, a Vast Crematorium | 87 | |
| POLITICAL AND CULTURAL DIMENSTIONS OF DISCRIMINATION | ||
| The Jharkhand Movement and Separatism | 96 | |
| Tribal Language and Literature: The Need for Recognition | 107 | |
| LADHAS AND KHERIAS OF WEST BENGAL | ||
| Lodhas of West Bengal | 114 | |
| Kherias of West Bengal | 132 | |
| The Story of Chuni Kotal | 139 | |
| ORGANIZATIONS OF THE RURAL POOR | ||
| Samitis: Change through Participation | 146 | |
| Organizing Unorganized Rural Labour | 153 | |
| SUPERSTITION, CASTEISM AND COMMUNALISM | ||
| Witch-Hunting in West Bengal: In whose Interest? | 166 | |
| Death of a Crusader | 181 | |
| Beyond Communalism | 186 | |
| The Chains of Untouchability | 188 | |
| Untouchability in West Bengal | 191 | |
| A TRIBUTE | ||
| Remembering Asoke Bose | 196 | |
| A Brief Note on the Rural Administrative Structure | 212 | |
| Glossary | 214 | |