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THE ESSENTIALS OF INDIAN PHILOSOPHY
THE ESSENTIALS OF INDIAN PHILOSOPHY
Description
About the Book

The Essentials of Indian Philosophy provides a concise, connected account of Indian philosophy, and interpretation and criticism are provided within the limits of the volume. An introductory chapter summarises Vedic religion and philosophy, and then Indian thought is considered in chapters dealing respectively with the early post-Vedic period and the age of the systems. A brief historical survey accompanies each natural division of the subject, in addition to an exposition of its theory of knowledge, ontology and practical teaching. A glossary of Sanskrit terms and a good subject-Index are provided.

Preface

It is now some years since my Outlines of Indian Philosophy was published, with the intention chiefly of providing a handy text-book for students in our Universities. A simpler and shorter account of the subject is required for the general reader, and the present attempt is to meet that requirement. It is hoped that the book will be found suitable for the purpose, and that it will receive the same welcome as was generously accorded to its predecessor.

The subject matter of the two books being identical, there, there is naturally a certain likeness between them; but it will be seen that no portion of the earlier volume has been verbally reproduced here. The present work, in accordance with the aim kept in writing it, leaves out many of the details included in the previous one. The difference between them, however, does not consist merely in these omissions: There is also variation in the treatment of some topics, as for instance, in the first two chapters dealing with early Indian thought. At least in two cases, again, there are important additions. In the earlier book, Buddhism was dealt with in reference to two stages of its growth. There is a third phase, representing the doctrine as it was originally taught by Buddha; and a brief resume of it, as it has been reconstructed by scholars in recent years, also finds a place here. Similarly, the account of the Vedanta has been amplified by the inclusion of the Dvaita system of it. In treating of such a subject as Indian Philosophy, it is difficult to avoid the use of Sanskrit terms; but their number appearing in the work been reduced as far as possible, and a Glossary is provided to help the reader in finding out their meanings readily.

I have utilized in the preparation of this book two of my articles contributed to the Aryan Path, and another to the Heritage of Indian Culture (published by the Ramakrishna Mission). I am grateful to the edition of these publications for their courtesy in permitting me to do so. Specific references to the articles are giving at the appropriate places in the Notes appended at the end. I wish to record my feeling of indebtedness to the late Dr. J. E. Turner of the University of Liverpool for his kindness in reading the book in typescript and for his valuable suggestions. Finally, I desire to express my deep gratitude to Professor S. Radhakrishan for the Kindly interest which he has always taken in my work. It is my work. It is no exaggeration to say that, but for his help encouragement, neither this book nor the previous one would have written, neither book nor the previous one would have been written.

Contents

Preface5
IVedic Religion and Philosophy5
IITransition to the Systems31
IIINon-Vedic Schools57
IVNyaya-Vaisesika84
VSankhya Yoga106
VIPurva-mimamsa129
VIIVedanta: Absolutistic151
VIIIVedanta: Theistic175
Notes and Reference202
Sanskrit Glossary211
Index214

THE ESSENTIALS OF INDIAN PHILOSOPHY

Item Code:
IDD419
Cover:
HardCover
Edition:
2008
ISBN:
9788120813045
Language:
English
Size:
8.5" X 5.5"
Pages:
216
Other Details:
Weight of the Book :380 gms
Price:
$17.00
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About the Book

The Essentials of Indian Philosophy provides a concise, connected account of Indian philosophy, and interpretation and criticism are provided within the limits of the volume. An introductory chapter summarises Vedic religion and philosophy, and then Indian thought is considered in chapters dealing respectively with the early post-Vedic period and the age of the systems. A brief historical survey accompanies each natural division of the subject, in addition to an exposition of its theory of knowledge, ontology and practical teaching. A glossary of Sanskrit terms and a good subject-Index are provided.

Preface

It is now some years since my Outlines of Indian Philosophy was published, with the intention chiefly of providing a handy text-book for students in our Universities. A simpler and shorter account of the subject is required for the general reader, and the present attempt is to meet that requirement. It is hoped that the book will be found suitable for the purpose, and that it will receive the same welcome as was generously accorded to its predecessor.

The subject matter of the two books being identical, there, there is naturally a certain likeness between them; but it will be seen that no portion of the earlier volume has been verbally reproduced here. The present work, in accordance with the aim kept in writing it, leaves out many of the details included in the previous one. The difference between them, however, does not consist merely in these omissions: There is also variation in the treatment of some topics, as for instance, in the first two chapters dealing with early Indian thought. At least in two cases, again, there are important additions. In the earlier book, Buddhism was dealt with in reference to two stages of its growth. There is a third phase, representing the doctrine as it was originally taught by Buddha; and a brief resume of it, as it has been reconstructed by scholars in recent years, also finds a place here. Similarly, the account of the Vedanta has been amplified by the inclusion of the Dvaita system of it. In treating of such a subject as Indian Philosophy, it is difficult to avoid the use of Sanskrit terms; but their number appearing in the work been reduced as far as possible, and a Glossary is provided to help the reader in finding out their meanings readily.

I have utilized in the preparation of this book two of my articles contributed to the Aryan Path, and another to the Heritage of Indian Culture (published by the Ramakrishna Mission). I am grateful to the edition of these publications for their courtesy in permitting me to do so. Specific references to the articles are giving at the appropriate places in the Notes appended at the end. I wish to record my feeling of indebtedness to the late Dr. J. E. Turner of the University of Liverpool for his kindness in reading the book in typescript and for his valuable suggestions. Finally, I desire to express my deep gratitude to Professor S. Radhakrishan for the Kindly interest which he has always taken in my work. It is my work. It is no exaggeration to say that, but for his help encouragement, neither this book nor the previous one would have written, neither book nor the previous one would have been written.

Contents

Preface5
IVedic Religion and Philosophy5
IITransition to the Systems31
IIINon-Vedic Schools57
IVNyaya-Vaisesika84
VSankhya Yoga106
VIPurva-mimamsa129
VIIVedanta: Absolutistic151
VIIIVedanta: Theistic175
Notes and Reference202
Sanskrit Glossary211
Index214
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