Item Code: IDE272by Jose Pereira, Micael Martins and Antonio da CostaHardcover (Edition: 2005)Aryan Books International ISBN 81-7305-280-8 Size: 8.7" X 5.7" Pages: 110 327 gms |
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Konkani Song, of which Goan Song is the preeminent branch, is a treasury of the traditional music of the Indian subcontinent. It has at least 35 types, monophonic and harmonic, the former prevalent before the Portuguese brought Western music into India, and the latter, consequent to the Western impact. It was in Goa that Indian musicians first began to compose in Western musical forms, incorporating into them motifs and nuances of their own immemorial tradition.
Among these 35 types four were created to accompany social dancing; the Mando, the Mando-dulpod, the Dulpod, and the Deknni. The Mando, the finest creation of Goan Song, is a slow verse- and - refrain composition, in six-four time, dealing with love, tragedy and contemporary events, both social and political. Aryan Books International has published two volumes on the Mando, entitled, Song of Goa, vol. 1: Mandos of Yearning (2002); and vol. 2: Mandos of Union and Lamentation (2003).
While the Mando is an art song, the remaining three types represent Goan folk song. The Mando-dulpod is a slower variety of the Dulpod (or a quicker sort of Mando), also in six-four time, facilitating the transition from the slow rhythm of the Mando to the quicker one of the Dulpod. The Dulpod itself, in six-eight time, is typically descriptive of everyday life in traditional Goa, particularly that of the Christians. The Deknni ("song of the Deccan") is a song imitating Hindu music in the musical idiom current among the Christian, in two-four or six-eight time, descriptive mostly of Hindu life, with special attention given to the temple dancers. The present volume contains examples of the Mando-dulpod and the Deknni. Hopefully a future volume will be devoted to the Dulpod.
About The Author:
JOSE PEREIRA (1931) is Professor Emeritus of Theology of Fordham University, New York, where he lectured on History of Religious. He has taught and done research in various academic institutions in Lisbon, London and Varanasi, and has published 20 books and over 140 articles on theology, history of art and architecture, and on Goan and Konkani culture, language, literature and music.
MICAEL MARTINS (1914-1999), of Ol-lli/Orlim, Goa, studied music in Goa, and in Bombay with renowned music teachers. He performed for various societies in Bombay and Delhi, and led orchestras of films in Bombay. He began collecting traditional Goan songs, art and folk, in 1933, and collaborated with Jose Pereira in recording Konkani songs from 1954, putting together as many as 11,000 number. Martins incorporated several motifs from traditional Goan song into his classical musical compositions.
ANTONIO DA COSTA (1943), a priest, psychotherapist and musician, is currently working in the field of gerontology and ministers to the elderly in Arizona, U. S. A. As a musician he was trained in the Saligao and Rachol Seminaries, the London Trinity School of Music (in Bombay), the Juillard School of Music and Columbia University, New York. Inspired by his mother Arsentina, he began collecting specimens of traditional Goan song from the age of 16, and for several years broadcast mandos, dulpod, deknnis, fugrhis, hymns and motets over Radio Goa, with the assistance of the choral groups he had founded and directed. He also organized concerts of Goan music in Bombay, Pune and Mangalore to expose Goan audience to the treasures of their traditional music.
| Types and Subtypes of Konkani Song | xi |
| Preface | xiii |
| Acknowledgements | xxv |
Mnado-Dulpods | 1 | |||
| 1. | ADVOGADANY'M VARHOILEAIM HARHAM | 2 |
| 2. | AITRACH' SOKANNIM MISSAKO | 3 |
| 3. | BANNALEANTUM MUZO GAUM-UM | 6 |
| 4. | CECILIO MUJEM NAUM | 7 |
| 5. | DANDDEA' CAETAN BUTIQUEIRU | 10 |
| 6. | ESTUD SANDDUN BOUNTAM MUNN | 12 |
| 7. | GARANTULIM BAIRI SOT-TONNOM | 13 |
| 8. | IM TIM LOTLLE' BAMBONNAM | 14 |
| 9. | LANOM Y AUM BURGEM ASTONNOM | 15 |
| 10. | Carmo Abreu & Arnaldo de Menezes MAIM-PAI MAKA KORTAI RE FUGARO | 17 |
| 11. | RAINTUM TSOLI DINAIM KONNOM | 18 |
| 12. | SANGEARY AUM [SANKVALLE] PARHUM' GELOLIM | 13 |
| 22 | ||
| 1. | AG' Y AGA SONAR XETTI         Variant 1 ARE ARE XETTI DADA         Varient 2 BAVACH BOINNIM | 24 26 27 |
| 2. | AJ SOMARATSO DISU         Variant AMCHA SOMARACHA DISA | 28 29 |
| 3. | ALTORHI GONGA | 30 |
| 4. | ALTORHY SAN PELTORHI GELEARI | 31 |
| 5. | AMIM KOLVONTAM | 32 |
| 6. | ARE DEULLEA | 33 |
| 7. | AT-LAUNNEM ZALEM DADA | 33 |
| 8. | AUM SAIBA PELTORHI VOITAM | 34 |
| 9. | BOL-LOLY' XIDIE' MUKO NAM GA | 36 |
| 10. | BORIECHE TARI | 37 |
| 11. | BOTTU MELO | 37 |
| 12. | ERIKETY ADELAI-I (HENRIQUETA ADELAIDE) | 39 |
| 13. | ERIKETY BAI ADELAI-I (HENRIQUETA BAI ADELAIDE) | 40 |
| 14. | FARO DILE VO RE BABA | 41 |
| 15. | FONDDECHA DESIAGERY | 42 |
| 16. | FULO MALLUNUM | 43 |
| 17. | GE GE GE GE GE | 44 |
| 18. | GONNESPOTI RAYA | 46 |
| 19. | JAMNAM POROBAJA | 50 |
| 20. | KAINCH KARANN NAM | 51 |
| 21. | KAZOLL KUKUMM MANNYKA' PANNIM | 52 |
| 22. | KOLVONTAM Y AMIM PORVOTAVELIM | 53 |
| 23. | KUXTTOBA | 56 |
| 24. | MUJI MAIM-IM BOISOLEA | 59 |
| 25. | MUZO FULANTSO PORHU         Variant 1 MUJEM PAIANCHEM PAINZONN         Variant 2 MUJO MOGATSO POTI | 62 63 |
| 26. | NAUM MUJEM ERIKETI (HENRIQUETA) | 64 |
| 27. | OIRY OIRY OIRY DOGRA' | 65 |
| 28. | PAIAM' PAINZONNAM | 66 |
| 29. | PONNJECHA PATTEARY MAIM | 67 |
| 30. | PORTUGALA' SAUN | 68 |
| 31. | SAIBA RAYAN BANDU GATILA         Variant 1 AILE DONGURI         Variant 2 SAIBA RAYANUM BANDU GATILA | 68 70 71 |
| 32. | SAIBA TANDDELA | 72 |
| 33. | SATTI OZRANCH' BEN MUJE ADINOM | 72 |
| 34. | SOKANNY'M FURHEM UTTUN CHERH'M MUJ'M | 75 |
| 35. | TENDDULECHIM TENDDULIM | 77 |
| 36. | VAINGEM CAZAR ZATA MUNN         Variant of VAINGEM CAZAR ZATA MUNN | 79 81 |
| 37. | VOKOL Y AMCHI LOKMI SORI | 82 |
| 38. | XIRVORHECHIM CHERHVAM | 83 |
| ALPHABETICAL LIST OF MANDO-DULPODS & DEKNNIS | 84 | |
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