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Books > History > Nepalese Women (A Vivid Account of the Status and Role of Nepalese Women in the Total Spectrum of Life, Religious, Social, Economic, Political, and Legal)
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Aboth The Book

Women constitute more than half of the population in Nepal and the female population of Nepal is among the highest in Asia. In Hinduism and Buddhism, the status and role of women are not only high but also very respectful. She is credited with this rank because 'Self' found no delight without her. The very story of creation among the Hindus mentions that she was born within herself as a part which should remain in union with other half. This concept of union of the two magnetic opposites, i.e. male and female principles. The complimentary forces are regarded as positive and negative charges. Without the female partner, the bliss of being one and state of beautitude in union can not be obtained.

In Hinduism love and romance also began with the union of the primary couple Yama and Yami who were the first progenitors of the human race. The Rigveda also testified to the fact that Yama and Yami were the offspring of heavenly Gandharvas (celestial musicians) or were created by Brahma. As there was nobody else to perpetuate the race, Yami earnestly requested Yama to become her husband.

It is also described that four ideals i.e.kama (pleasure), dharma (religion), artha (wealth) and moksha (salvation) can be achieved by every person and for attaining them it is obligatory for a man to have the company of woman. Women have also been brought to bear in various practices of Yoga and Tantric rites. Love has its origin only in the association of a woman. Poets and scholars have gloriously described the ineffable sentiments of lovers and the enchanting beauty of a woman, her youth and her artistic body. The female force is strong and important as it provides a base for creating force and forms an organic component of cosmic concept of living.

The concept of supreme divinity lies in the woman, the mother and the womb. The Tantras also advocate that Kameshwara, the lord of sex should be worshipped seated with her consort. The Tantras also describe that the main companion of attraction (Krishna) is success (Radha), his childhood companion. Radha is symbolically success or achievement. According to the Saktisangama Tantra, “A woman is the creator of the universe and the universe is her form. A woman is the foundation of the world. She is the true form of the body. A woman is the supreme form of all things. There is no jewel rarer than a woman. There have never been nor will there ever be a destiny equal to that of a woman. There is no kingdom or destination to be compared with a woman."

In Nepal, females are worshipped as living goddesses. There are hosts of goddesses both in Hinduism, Buddhism and Tantrism that are worshipped by Nepalese. This view is so much emphasized in this country that the law prohibits even the sacrifice of female animals.

In Nepal, women are regarded as earthly manifestations of Kali, the Queen of Gods and Goddesses. The Agama Tantra favours both sexes equally and makes no distinction between men and women, or even between respectable women and prostitutes as all women are made equal.

Tantrics hold women in great esteem and call them Shakti, the power and to ill-treat Shakti or women is considered to be a cardinal sin. This is also the version of epics.

Thus, culturally the picture of women in Nepal is quite favourable. However, the socio-economic status of women is also to be considered which counteracts the cultural background there is.

No doubt the socio-economic condition in the medieval period of Nepal was very bad. Conditions have greatly improved in modem Nepal. However, literacy rate among women (2001) was 42.8% while in male it was 65.5% as against the average 54.1 %.

Considering some parameters pertaining to Nepalese women, mortality rate was about 41 years while national average mortality rate was 45.5 years. Infant mortality rate estimated in 2004 was 64.4 per 1000 live births.

Life expectancy for female is 62.50 years while for male it is 61.76 years while average life expectancy at birth is 62.20 years. Total fertility rate of children per women of 15-49 years age is 4.1.

Statistic data shows that women are subject to both unemployment and underemployment. Majority of the women are self-employed. Total unemployment rate in female is 9.2% while in male is 7.0% while total employment rate is 8.1 %.

Economically, women are weak and subjected to low paying and unskilled job. Economically active aged 10 and above male are 71.7% while females are 43.4%.

Household work i.e. rearing of children is not recognized as any significant job socially and economically.

The condition of rural women in Nepal is very pathetic. In rural areas child marriages are still prevalent. The percentage of literacy among women in rural areas is almost negligible. The population growth results in the hazards of health of the mother and the child. Women are considered inferior to men in various ethnic groups. The condition as a whole of rural women is more critical than their counterparts in the urban society where there is more consciousness among women as regards their social and legal rights. However, in urban Nepalese women also there is a big gap between the status they enjoy in theory and in practice. Social attitudes, restrictions on mobility and lack of independent status are quite evident in urban women also.

It has now been fully realized that the lower status of women hampers the growth of human beings. The status of Nepali women is legally strong but institutionally weak. However, in the present day challenges, equal participation of both men and women is absolutely essential and its importance is being gradually realised by more and more people in the country.

In this context, it is high time for institutional reforms in the status of women for all-round development. It requires changes over traditional attitudes.

For economic development, it is essential to entail the removal of wage discrimination, creation of new employment opportunities, acceptance of women's right to property, rights over children, alimony, divorce rules, recognition of household jobs as direct contributions to economy. Besides the general development of women, their health, nutrition, fertility and life expectancy are other factors to be looked into.

History also has played an important role in the status of women in Nepal. During the Rana regime the status of women was lower than that of men, both in family and society. However, the new set up was very much in favour of women. The social and economic position of women was greatly augmented by various plans and programmes, institution and social reforms. This is also responsible for uplifting the status of women in Nepal even by means of reforms in the constitution through the promulgation of favourable civil codes. Modern eves of Nepal are in a better position in all fields either social or economic. They are well-placed owing to various legal and social measures adopted a few decades ago. Still owing to the lack of proper education, knowledge, and ignorance the condition has not improved to that extent. Visualising the national development plans, in all the development plans there is no specific allusion for women. As already said, the condition of rural women is still very much as it was earlier.

After being state party to Convention on Elimination of All Forms of Discrimination enforced on September 3, 1981, sufficient efforts have been introduced to protect and promote women's human rights. Nepalese socio-cultural beliefs, rural poverty, traditional barrier, lack of resources and realization of women's rights are major constraints in implementing the provisions to enhance status of women and secure women's human right.

However, there is need of efforts to eliminate all forms of discrimination against women either created by societies, tradition and beliefs or statutory law and administrative policies to empower woman and brought them into mainstream of development.

Thus, the purpose of this book is to present to the readers cultural, economic and social condition of both rural and urban women in the Nepalese society and the need for new norms and reforms to change the status of women for participation in decision making programme and all-round development not only in the country but in all activities concerning the human race.

In Nepal, there is a great scope for studies about women, especially the village women of various ethnic groups, and their socio-economic conditions. There is not much literature about the women of Nepal. Almost no book has been written covering various aspects of the role of women in development. However, cultural background which is very important for the status and role of women, is completely ignored. The authoress earlier studied one aspect of women and has published a book on 'Marriage Customs of Nepal'. Now there is growing awareness of the needs and welfare of the women among everyone including the planners and reformers. The decision to observe the women's decade is a proof of it.

Some small booklets and articles have been published on the women of Nepal. A few ambitious research projects on the Nepalese women are also undertaken. Any addition to them seems to be rather superflous. However, my justification for writing this book is twofold. Firstly, the articles are scattered in various journals and several of them are in Nepali language. Secondly, small booklets and research projects deal only with one or two particular aspects of women and other equally important aspects are ignored. Therefore, the authoress studied different spectra of life of Nepalese women - the religious, economic, political, legal, social points of view. This venture is not only the result of her assiduous study but also research on women, especially in the present perspective. Considering the present scenario of Nepal, several new chapters have been added in this book and others are deleted. Unfortunately, in Nepal, women are ignored to such an extent that not a single book is published on this title while in other countries more than hundred of books are published and still there is scope and market for more such books. Thus, this book is an humble beginning to introduce to the readers the past, present and future of Nepalese women.

About The Author

Indra Majupuria. M.A. (Economics and Sociology), B. Ed. is a sociologist and psychologist. She has been teaching for about 28 years at various levels including 7 years as lecturer in the' Institute of Education, Kirtipur Campus, Tribhuvan University. She has written several books as a co-author with Prof. Dr. T.C. Majupuria, D.Sc., having teaching and research experience of 55 years including 40 years in Nepal. Her outstanding publications are: Nepalese Youth, Joys of Nepalese Cooking, Tibetan Cooking, the Complete Gudie to Nepal, Pashupatinath, Erotic Themes of Nepal. Her main interests are in the social, cultural and educational fields. She has worked on various projects and has written a number of articles for popular audience. Some of her books have been translated in Japanese, Thai, German, Italian languages. The book on Kumari has been used for script for some films in English, Japanese and German languages. Indra has travelled in several countries viz., Kuwait, Thailand, Japan, Hong Kong, U.K., U.S.A., Canada, Singapore, Malaysia, India, etc.

Contents

AAbout this edition9
B.Why this book?13
C.Some Data Pertaining to Women21
Part IGender Approach37
1Concept of Sex, Women, and Gender38
2Global & Nepalese Concerns on Women46
3Gender Approach to Development49
4Comparison of Women in Development (WID), Women and Development (WAD) and Gender and Development (GAD) Approaches54
5Feminism61
6Patriarchy67
7Matriarchy72
8Family and Family Life74
9Gender Equality83
10Kinship and Gender90
11Mainstreaming of Women92
12Gender and Religious Ideologies95
13Gender Disparity107
14Subordination of Women115
Part IIReligious and Cultural Approach117
15Virgin Goddess Kumari and Her Worship118
16Concept of Shakti or Female Power128
17Goddess of Nepal136
18The Great Mother151
19Panchakanyas156
20Ardhanarishwara162
21Female Samskaras (Life cycle rituals)166
22Traditional Festivals Observed by Women174
23Bel Marriage (Ihi)182
24Institution of Marriage197
25Marriage and Conjugal Relations198
26Types of Marriage205
26a. Polygamy214
27Dowry217
28Child Marriage220
29Divorce224
30Rape228
31Suicide in Women234
32Abortion238
33Sati Custom245
34Prostitution256
35Purdah System260
36Songs and Dances of Women265
37Dresses and Ornaments271
37a. Why Red Colour Popular in Nepal?285
38Fashion Trends in Girls289
39Tattooing311
a.Henna or Mehandi314
b.Upbringing of a girl320
40Attitude Towards Women327
41Charm and Power of Women332
42Status of Women in Ancient and Medieval Periods338
43Social Status342
44Relation between Husband and Wife348
45Widow or Single Women354
46Biology of Women361
47Castes and Women368
48Dalit Women379
49Janjati and Women391
Part IIISocial, Economic, Political and Legal Approaches398
50Some Demographic Terms and Trends400
51Nepali Women - The Poorest of the Poor402
52Female Population406
53Female Education410
54Literacy in Women423
55Female-headed Household431
56Women's Property438
57Economic Activity442
58Occupation446
59Income Generating Programmes for Women452
60Employment and Women455
61Un-Employment and Women460
62Women in Urban Milieu465
63Women in Rural Development480
64An Overview of Situation of Girl Children489
65Children and Child Welfare496
66Children and Women504
67Adolescents and Youth Women512
68Status of Elderly Women517
69Marital Status and Women (Nuptiality)527
70Women and Health533
71Family Planning542
72Food, Tea, Smoking, Drug Abuse and Alcoholism548
73Drinking Water and Sanitation Facilities and Women561
74Role of Women in Irrigation564
75Role in Agriculture569
76Women and Forests575
77Role of Women in Livestock Farming580
78Women and Environment584
79Tourism and Women590
80Women in Media596
81Women in Government Administration603
82Migration in Women608
83Trafficking of Women611
84Women and Sexually Transmitted Diseases620
85Women and AIDS623
86Microfinance: A Powerful Paradigm for Women631
87Role of Women in Trade Union639
88Role of Women in Informal Sector642
89Role of Women in Labour Force647
90Empowerment of Women657
91Women and Politics667
92Women in Development and Planning681
93Sustainable Development and Women689
94Legal Status of Women694
95Judiciary and Women707
96Major Reform by 11th Amendment Bill713
97Women Under International Law716
98Equal Rights to Parental Property723
99Violence Against Women726
100Maoist Insurgency and Women737
101Human Rights and Women743
102Dual Role751
103Overall Features and Constraints of Nepalese Women756
104Outlook of Modern Nepalese Women762
105Women in Ethnic Groups770
106Women's Organization (Political, Social and Governmental)788
107Non-Government and International Non-Governmental Sectors for Women's Promotion799
108Role of Women in Revival of Democracy (2006)810
109Some First Nepalese Women817
110Some Distinguished Nepali Women822
111Select References834
112Index841
About the Authoress844
Sample Pages

























Nepalese Women (A Vivid Account of the Status and Role of Nepalese Women in the Total Spectrum of Life, Religious, Social, Economic, Political, and Legal)

Item Code:
NAM291
Cover:
Paperback
Edition:
2007
ISBN:
9789748967561
Language:
English
Size:
8.5 inch X 6.0 inch
Pages:
844 (Throughout Color and B/W Illustrations)
Other Details:
Weight of the Book: 1.1 kg
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$50.00   Shipping Free - 4 to 6 days
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Aboth The Book

Women constitute more than half of the population in Nepal and the female population of Nepal is among the highest in Asia. In Hinduism and Buddhism, the status and role of women are not only high but also very respectful. She is credited with this rank because 'Self' found no delight without her. The very story of creation among the Hindus mentions that she was born within herself as a part which should remain in union with other half. This concept of union of the two magnetic opposites, i.e. male and female principles. The complimentary forces are regarded as positive and negative charges. Without the female partner, the bliss of being one and state of beautitude in union can not be obtained.

In Hinduism love and romance also began with the union of the primary couple Yama and Yami who were the first progenitors of the human race. The Rigveda also testified to the fact that Yama and Yami were the offspring of heavenly Gandharvas (celestial musicians) or were created by Brahma. As there was nobody else to perpetuate the race, Yami earnestly requested Yama to become her husband.

It is also described that four ideals i.e.kama (pleasure), dharma (religion), artha (wealth) and moksha (salvation) can be achieved by every person and for attaining them it is obligatory for a man to have the company of woman. Women have also been brought to bear in various practices of Yoga and Tantric rites. Love has its origin only in the association of a woman. Poets and scholars have gloriously described the ineffable sentiments of lovers and the enchanting beauty of a woman, her youth and her artistic body. The female force is strong and important as it provides a base for creating force and forms an organic component of cosmic concept of living.

The concept of supreme divinity lies in the woman, the mother and the womb. The Tantras also advocate that Kameshwara, the lord of sex should be worshipped seated with her consort. The Tantras also describe that the main companion of attraction (Krishna) is success (Radha), his childhood companion. Radha is symbolically success or achievement. According to the Saktisangama Tantra, “A woman is the creator of the universe and the universe is her form. A woman is the foundation of the world. She is the true form of the body. A woman is the supreme form of all things. There is no jewel rarer than a woman. There have never been nor will there ever be a destiny equal to that of a woman. There is no kingdom or destination to be compared with a woman."

In Nepal, females are worshipped as living goddesses. There are hosts of goddesses both in Hinduism, Buddhism and Tantrism that are worshipped by Nepalese. This view is so much emphasized in this country that the law prohibits even the sacrifice of female animals.

In Nepal, women are regarded as earthly manifestations of Kali, the Queen of Gods and Goddesses. The Agama Tantra favours both sexes equally and makes no distinction between men and women, or even between respectable women and prostitutes as all women are made equal.

Tantrics hold women in great esteem and call them Shakti, the power and to ill-treat Shakti or women is considered to be a cardinal sin. This is also the version of epics.

Thus, culturally the picture of women in Nepal is quite favourable. However, the socio-economic status of women is also to be considered which counteracts the cultural background there is.

No doubt the socio-economic condition in the medieval period of Nepal was very bad. Conditions have greatly improved in modem Nepal. However, literacy rate among women (2001) was 42.8% while in male it was 65.5% as against the average 54.1 %.

Considering some parameters pertaining to Nepalese women, mortality rate was about 41 years while national average mortality rate was 45.5 years. Infant mortality rate estimated in 2004 was 64.4 per 1000 live births.

Life expectancy for female is 62.50 years while for male it is 61.76 years while average life expectancy at birth is 62.20 years. Total fertility rate of children per women of 15-49 years age is 4.1.

Statistic data shows that women are subject to both unemployment and underemployment. Majority of the women are self-employed. Total unemployment rate in female is 9.2% while in male is 7.0% while total employment rate is 8.1 %.

Economically, women are weak and subjected to low paying and unskilled job. Economically active aged 10 and above male are 71.7% while females are 43.4%.

Household work i.e. rearing of children is not recognized as any significant job socially and economically.

The condition of rural women in Nepal is very pathetic. In rural areas child marriages are still prevalent. The percentage of literacy among women in rural areas is almost negligible. The population growth results in the hazards of health of the mother and the child. Women are considered inferior to men in various ethnic groups. The condition as a whole of rural women is more critical than their counterparts in the urban society where there is more consciousness among women as regards their social and legal rights. However, in urban Nepalese women also there is a big gap between the status they enjoy in theory and in practice. Social attitudes, restrictions on mobility and lack of independent status are quite evident in urban women also.

It has now been fully realized that the lower status of women hampers the growth of human beings. The status of Nepali women is legally strong but institutionally weak. However, in the present day challenges, equal participation of both men and women is absolutely essential and its importance is being gradually realised by more and more people in the country.

In this context, it is high time for institutional reforms in the status of women for all-round development. It requires changes over traditional attitudes.

For economic development, it is essential to entail the removal of wage discrimination, creation of new employment opportunities, acceptance of women's right to property, rights over children, alimony, divorce rules, recognition of household jobs as direct contributions to economy. Besides the general development of women, their health, nutrition, fertility and life expectancy are other factors to be looked into.

History also has played an important role in the status of women in Nepal. During the Rana regime the status of women was lower than that of men, both in family and society. However, the new set up was very much in favour of women. The social and economic position of women was greatly augmented by various plans and programmes, institution and social reforms. This is also responsible for uplifting the status of women in Nepal even by means of reforms in the constitution through the promulgation of favourable civil codes. Modern eves of Nepal are in a better position in all fields either social or economic. They are well-placed owing to various legal and social measures adopted a few decades ago. Still owing to the lack of proper education, knowledge, and ignorance the condition has not improved to that extent. Visualising the national development plans, in all the development plans there is no specific allusion for women. As already said, the condition of rural women is still very much as it was earlier.

After being state party to Convention on Elimination of All Forms of Discrimination enforced on September 3, 1981, sufficient efforts have been introduced to protect and promote women's human rights. Nepalese socio-cultural beliefs, rural poverty, traditional barrier, lack of resources and realization of women's rights are major constraints in implementing the provisions to enhance status of women and secure women's human right.

However, there is need of efforts to eliminate all forms of discrimination against women either created by societies, tradition and beliefs or statutory law and administrative policies to empower woman and brought them into mainstream of development.

Thus, the purpose of this book is to present to the readers cultural, economic and social condition of both rural and urban women in the Nepalese society and the need for new norms and reforms to change the status of women for participation in decision making programme and all-round development not only in the country but in all activities concerning the human race.

In Nepal, there is a great scope for studies about women, especially the village women of various ethnic groups, and their socio-economic conditions. There is not much literature about the women of Nepal. Almost no book has been written covering various aspects of the role of women in development. However, cultural background which is very important for the status and role of women, is completely ignored. The authoress earlier studied one aspect of women and has published a book on 'Marriage Customs of Nepal'. Now there is growing awareness of the needs and welfare of the women among everyone including the planners and reformers. The decision to observe the women's decade is a proof of it.

Some small booklets and articles have been published on the women of Nepal. A few ambitious research projects on the Nepalese women are also undertaken. Any addition to them seems to be rather superflous. However, my justification for writing this book is twofold. Firstly, the articles are scattered in various journals and several of them are in Nepali language. Secondly, small booklets and research projects deal only with one or two particular aspects of women and other equally important aspects are ignored. Therefore, the authoress studied different spectra of life of Nepalese women - the religious, economic, political, legal, social points of view. This venture is not only the result of her assiduous study but also research on women, especially in the present perspective. Considering the present scenario of Nepal, several new chapters have been added in this book and others are deleted. Unfortunately, in Nepal, women are ignored to such an extent that not a single book is published on this title while in other countries more than hundred of books are published and still there is scope and market for more such books. Thus, this book is an humble beginning to introduce to the readers the past, present and future of Nepalese women.

About The Author

Indra Majupuria. M.A. (Economics and Sociology), B. Ed. is a sociologist and psychologist. She has been teaching for about 28 years at various levels including 7 years as lecturer in the' Institute of Education, Kirtipur Campus, Tribhuvan University. She has written several books as a co-author with Prof. Dr. T.C. Majupuria, D.Sc., having teaching and research experience of 55 years including 40 years in Nepal. Her outstanding publications are: Nepalese Youth, Joys of Nepalese Cooking, Tibetan Cooking, the Complete Gudie to Nepal, Pashupatinath, Erotic Themes of Nepal. Her main interests are in the social, cultural and educational fields. She has worked on various projects and has written a number of articles for popular audience. Some of her books have been translated in Japanese, Thai, German, Italian languages. The book on Kumari has been used for script for some films in English, Japanese and German languages. Indra has travelled in several countries viz., Kuwait, Thailand, Japan, Hong Kong, U.K., U.S.A., Canada, Singapore, Malaysia, India, etc.

Contents

AAbout this edition9
B.Why this book?13
C.Some Data Pertaining to Women21
Part IGender Approach37
1Concept of Sex, Women, and Gender38
2Global & Nepalese Concerns on Women46
3Gender Approach to Development49
4Comparison of Women in Development (WID), Women and Development (WAD) and Gender and Development (GAD) Approaches54
5Feminism61
6Patriarchy67
7Matriarchy72
8Family and Family Life74
9Gender Equality83
10Kinship and Gender90
11Mainstreaming of Women92
12Gender and Religious Ideologies95
13Gender Disparity107
14Subordination of Women115
Part IIReligious and Cultural Approach117
15Virgin Goddess Kumari and Her Worship118
16Concept of Shakti or Female Power128
17Goddess of Nepal136
18The Great Mother151
19Panchakanyas156
20Ardhanarishwara162
21Female Samskaras (Life cycle rituals)166
22Traditional Festivals Observed by Women174
23Bel Marriage (Ihi)182
24Institution of Marriage197
25Marriage and Conjugal Relations198
26Types of Marriage205
26a. Polygamy214
27Dowry217
28Child Marriage220
29Divorce224
30Rape228
31Suicide in Women234
32Abortion238
33Sati Custom245
34Prostitution256
35Purdah System260
36Songs and Dances of Women265
37Dresses and Ornaments271
37a. Why Red Colour Popular in Nepal?285
38Fashion Trends in Girls289
39Tattooing311
a.Henna or Mehandi314
b.Upbringing of a girl320
40Attitude Towards Women327
41Charm and Power of Women332
42Status of Women in Ancient and Medieval Periods338
43Social Status342
44Relation between Husband and Wife348
45Widow or Single Women354
46Biology of Women361
47Castes and Women368
48Dalit Women379
49Janjati and Women391
Part IIISocial, Economic, Political and Legal Approaches398
50Some Demographic Terms and Trends400
51Nepali Women - The Poorest of the Poor402
52Female Population406
53Female Education410
54Literacy in Women423
55Female-headed Household431
56Women's Property438
57Economic Activity442
58Occupation446
59Income Generating Programmes for Women452
60Employment and Women455
61Un-Employment and Women460
62Women in Urban Milieu465
63Women in Rural Development480
64An Overview of Situation of Girl Children489
65Children and Child Welfare496
66Children and Women504
67Adolescents and Youth Women512
68Status of Elderly Women517
69Marital Status and Women (Nuptiality)527
70Women and Health533
71Family Planning542
72Food, Tea, Smoking, Drug Abuse and Alcoholism548
73Drinking Water and Sanitation Facilities and Women561
74Role of Women in Irrigation564
75Role in Agriculture569
76Women and Forests575
77Role of Women in Livestock Farming580
78Women and Environment584
79Tourism and Women590
80Women in Media596
81Women in Government Administration603
82Migration in Women608
83Trafficking of Women611
84Women and Sexually Transmitted Diseases620
85Women and AIDS623
86Microfinance: A Powerful Paradigm for Women631
87Role of Women in Trade Union639
88Role of Women in Informal Sector642
89Role of Women in Labour Force647
90Empowerment of Women657
91Women and Politics667
92Women in Development and Planning681
93Sustainable Development and Women689
94Legal Status of Women694
95Judiciary and Women707
96Major Reform by 11th Amendment Bill713
97Women Under International Law716
98Equal Rights to Parental Property723
99Violence Against Women726
100Maoist Insurgency and Women737
101Human Rights and Women743
102Dual Role751
103Overall Features and Constraints of Nepalese Women756
104Outlook of Modern Nepalese Women762
105Women in Ethnic Groups770
106Women's Organization (Political, Social and Governmental)788
107Non-Government and International Non-Governmental Sectors for Women's Promotion799
108Role of Women in Revival of Democracy (2006)810
109Some First Nepalese Women817
110Some Distinguished Nepali Women822
111Select References834
112Index841
About the Authoress844
Sample Pages

























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Paperback (Edition: 2008)
Penguin Books India
Item Code: IHL386
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Modernisation in Nepal (A Rare Book - Slightly Pinholed)
Item Code: NAG675
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The Other Indians (A Political and Cultural History of South Asians in America)
by Vinay Lal
Hardcover (Edition: 2008)
Harper Collins Publishers
Item Code: IHL400
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Escape to Freedom (The Dangerous Trek of Tibetan Youth)
by Naomi C. Rsoe
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Paljor Publications
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Testimonials

THANK YOU SO MUCH for your kind generosity! This golden-brass statue of Padmasambhava will receive a place of honor in our home and remind us every day to practice the dharma and to be better persons. We deeply appreciate your excellent packing of even the largest and heaviest sculptures as well as the fast delivery you provide. Every sculpture we have purchased from you over the years has arrived in perfect condition. Our entire house is filled with treasures from Exotic India, but we always have room for one more!
Mark & Sue, Eureka, California
I received my black Katappa Stone Shiva Lingam today and am extremely satisfied with my purchase. I would not hesitate to refer friends to your business or order again. Thank you and God Bless.
Marc, UK
The altar arrived today. Really beautiful. Thank you
Morris, Texas.
Very Great Indian shopping website!!!
Edem, Sweden
I have just received the Phiran I ordered last week. Very beautiful indeed! Thank you.
Gonzalo, Spain
I am very satisfied with my order, received it quickly and it looks OK so far. I would order from you again.
Arun, USA
We received the order and extremely happy with the purchase and would recommend to friends also.
Chandana, USA
The statue arrived today fully intact. It is beautiful.
Morris, Texas.
Thank you Exotic India team, I love your website and the quick turn around with helping me with my purchase. It was absolutely a pleasure this time and look forward to do business with you.
Pushkala, USA.
Very grateful for this service, of making this precious treasure of Haveli Sangeet for ThakurJi so easily in the US. Appreciate the fact that notation is provided.
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