Subscribe for Newsletters and Discounts
Be the first to receive our thoughtfully written
religious articles and product discounts.
Your interests (Optional)
This will help us make recommendations and send discounts and sale information at times.
By registering, you may receive account related information, our email newsletters and product updates, no more than twice a month. Please read our Privacy Policy for details.
.
Share
Share our website with your friends.
Email this page to a friend
By subscribing, you will receive our email newsletters and product updates, no more than twice a month. All emails will be sent by Exotic India using the email address info@exoticindia.com.

Please read our Privacy Policy for details.
|6
Your Cart (0)
Books > Ayurveda > Pancakarma Siddhi (A Practical Approach to The Basic Principles of Ayurveda)
Displaying 366 of 1507         Previous  |  NextSubscribe to our newsletter and discounts
Pancakarma Siddhi (A Practical Approach to The Basic Principles of Ayurveda)
Pages from the book
Pancakarma Siddhi (A Practical Approach to The Basic Principles of Ayurveda)
Look Inside the Book
Description
About the Book

Ayurveda emphasizes the individualized treatment which is based on assessment of dasa-vidha pariksya bhavas (ten factors of examination).These have been deacribed in Caraka Samhita in relation to pancakarma therapy. In this book, an efforts has been made to incorporate all the required examinations (like dosa, bhasaja, desa, kala, satmya etc.) needed prior to various pancakarma treatment under these dasa- vidha pariksya bhava. Purpose of the writing is to throw light on the basic principles of Ayurveda in more practical and comprehensive manner through examples of pancakarma which will certainly beneficiate the physician during treatment.

 

Foreword

The principles of Ayurveda are valid when practiced properly. The quantitative results of principles are well versed in the compendium. Any theoretical concept is adopted in medical sciences once it has proven its therapeutic applicability. The resultant of an epic theory is differentiated classically in context in to the study of pancakarma, but is specifically illustrated in relation to (dasa-vidha pariksya bhava) or ten points of examination for its clinical application. Pancakarma is now accepted as a practice resulting in palatable curative and preventive effects and is accepted by society maintain a healthy life.

Many clinical books have been written on pancakarma from the perspective of being a reference in practice, but the in-depth insight on pancakarma with respect to its basic principles has never been classified in any published works. The book entitled “Pancakarma Siddhi” authored by Dr. Nitin Jindal is one of its. Kinds. The basic principles have been justified with proper analysis, and at the same time presented with practical applicability. It is my sincere hope that this literary work will be helpful to researchers, students, scholars and scientists interested in the field of Ayurveda, looking to achieve the fruitful potential of the branch of pancakarma, presented herewith from a fresh perspective.

 

Preface

Purification of body by way of elimination of vitiated dosas helps to alleviate the disease in same manner as uprooting a tree which nullifies its chance of re-growth. That is why sodhana cikitsa (purification therapy)is considered a better than samana cikitsa (palliative treatment). In the present time, pancakarma is the most demanded modality of Ayurveda that can be used for treatment of acute as well as chronic diseases. Although it is widely used all over India and some other parts of the world, yet it has not gained its desired status of mainstream treatment. Probably this is because of the fact that these therapies are done either casually or many misnomer therapies are practised in the name of pancakarma which some people use to make money out of it by promoting it as a treatment modality for incurable diseases also. Cakrapani has clearly mentioned that pancakarma therapies are effective only in curable diseases. So, such selfish acts are just defaming this noble science in a serious manner.

Body is considered as part of cosmos having vata, pitta and kapha as representative of wind, sun and moon respectively. To treat a curable disease, treatment should be employed after proper assessment of dosa, bhesaja, desa, Kala, bala, sarira, ahara, satmya, sattva, prakrti and vaya. As each body is different in respect to these said factors, individualized treatment is always better in comparison to generalized treatment. But is commonly observed observed that almost everywhere pancakarma is in a generalized manner with fixed protocols and combination of medicines. This type of approach, though provides satisfaction of doing something in the name of pancakarma, always hampers the best possible outcome of treatment. The classics are abound with lots of combinations of medicines that should be used precisely in specific disease condition. To use them accordingly, the examination of the above said factors is necessary. Though exact assessment of the permutation and combination of all these factors is not possible even to a brilliant, yet it is also not ethical for a good physician to bind himself with fixed protocols. So, to achieve success, physician should plan treatment after assessing these factors as much as possible rather treating a disease in a generalized manner.

This book is based on assessment of dasa-vidha pariksya bhava (ten factors of examination) which make foundation of success of any venture. These have been described in Caraka Samhita in relation to pancakarma therapy itself. Here an effort has been made to incorporate all the required examinations needed prior pancakarma treatment (like dosa, bhaisaja, desa, kala etc.) under these dasa-vidha pariksya bhava. Purpose of this writing is to throw light on the subject in more practical and comprehensive manner that may beneficiate the physician during pancakarma treatment.

Some of the concepts mentioned in this book may be found repeated on various places. This is due to the fact that these factors work individually as well as in combination to each other. For the sake of better understanding of the subject, it became imperative to put them at relevant places so that their importance can be emphasized. Though raktamoksana is a part of sodhana cikitsa, it has not been included under title pancakarma in any of the ayurvedic classics. As these days it is also practised as part of pancakarma therapy, parallel topics related to raktamoksana has been included in this book to make it helpful for readers. At the end of the book, an annexure has been added having some useful informations which were not possible to include in the main text. References from Jalpakalpataru commentary of Caraka Samhita has been mentioned as the verse no. As depicted in Cakrapani’s commentary edited by Y.T. Acharya as primary one and then the same from Gangadhara commentary edited by Kaviraja N.C. Sengupta and U. Sengupta within the bracket. Hope this effort of the author will encourage the students as well as ayurvedic physicians to become more responsible in their approach towards pancakarma treatment.

 

Introduction

Efforts are always made to achieve success but nobody can be sure about the result. This holds well with treatment of disease also, where no certainty exists regarding its effectiveness in a particular condition. Failure of treatment is alwaya related with lack of knowledge or improper planning. In the field of medicine, even a minute error may harm patient’s health in a significant manner. Although introspection helps to find out the faults occurred treatment but it is of no use when treatment has already failed. Thus, before starting any treatment; proper examination is advised to get acquainted is advised to get acquainted with the actual status of patient and his disease. To get the all-round knowledge of disease and patient, physician should examine them through pratyaksa (perceptual), anumana (inferential) and aptopadesa (instructions) pramana.

Maintaining the state of health and attainment of equipoise state of dosas in a diseased condition is the aim of Ayurveda. There is nothing in this world that condition is the aim of Ayurveda. There is nothing in this world that can not be used as medicine when prescribed with proper planning. But, even same medicine may react differently in different patients as each of them is specific in bala, sarira, ahara, satmya, sattva, prakrti, vaya etc. For example, madhu (honey) is itself tonic but becomes fatal when used with equal quantity of ghrta; useful in kapha prakrti but harmful in persons having vata prakrti; good for children and young but harmful to old persons; wholesome in winter but not in summer; wholesome to persons inhabiting the anupa desa but not to jangala desa; small quantity of it works for health but excess in harmful; ama condition presented due to it causes serious consequences because of its antagonist treatment; on consuming it with kakamaci and ripe fruit of nikuca, it causes loss of strength, complexion, energy and luster or even death; and it work in a specific manner when combined with other material.

An ideal treatment is one which alleviates the present disease and does not produce any new disease. Any treatment even being wholesome does not hold good if employed at wrong time, in lesser or excessive amount or given in an un-prescribed manner. So, after examining the disease with panca-vidha nidana, medicines should be prescribed after due consideration of dosa, bhesaja, desa, Kala, bala, sara, ahara, satmya, sattva, prakrti and vaya.

Pancakarma includes five therapies viz., vamana, virecana, niruha basti, anuvasana basti and nasya karma, each of which is preceded and followed by some other therapies know as purva-karma (snehana-svedana) and pascata-karma (samsarjana karma, samana cikitsa, rasayana, vajikarana etc.). Before commencement of any of these therapies, determination of the above said factors is crucial because therapy or medicine used for it may have to be altered in respect to patient, Kala, dosa etc. For example, according to season, tiksna, madhyama or mrdu basti should be used in cold, moderate and hot season respectively; mrdu, Madhya or tiksna basti is used in patients having mild, moderate or strong body strength; depending on dosas, tiksna, madhya or mrdu basti is used in kapha-vata, kapha-pitta or pitta-rakta condition. Besides that consideration of kostha and disease is also essential before usinf basti.

The number of these factors are somewhat different at different places but cakrapani has clarified that dosa, ausadha, desa, Kala, satmya, agni, sattva, oka, vaya and bala are the ten factors which should be examined before any treatment. Factors like ahara, sarira, prakrti, sara and vikara mentioned on other places can be included under these ten parameters itself. As term desa stands both for bhumi desa (habitat) as well as atura desa (patient), examination of sarira, sara and prakrti are incorporated in desa itself. Ahara is considered under satmya. Inclusion of vikara as one of the examining factor has been given separately when considering these factors for virecana. But this can be incorporated under examination of dosa as well.

 

Contents

 

Chapter-1: Introduction 01- 5
Chapter-2: Karana 06-10
Chapter-3: Karana 11-42
Chapter-4: Karyayoni 43-93
Chapter-5: Karya-Karya-Phala-Anubandha 94-119
Chapter-6: Desa 120-129
Chapter-6-A: Prakrti 130-136
Chapter-6-B: Vikrti 137-153
Chapter-6-C: Sara 154-156
Chapter-6-D: Samhanana 157-159
Chapter-6-E: Pramana 160-166
Chapter-6-F: Satmya 167-183
Chapter-6-G: Sattva 184-189
Chapter-6-H: Aharasakti 190-200
Chapter-6-I: Vyayamasakti 201-207
Chapter-6-J: Vaya 208-218
Chapter-7: Kala 219-241
Chapter-8: Pravrtti 242-273
Chapter-9: Upaya 274-288
  Annexure 289-304
  Bibligraphy 305-306
     

 

Sample Pages

















Pancakarma Siddhi (A Practical Approach to The Basic Principles of Ayurveda)

Item Code:
NAM120
Cover:
Paperback
Edition:
2016
Publisher:
Chaukhambha Orientalia
ISBN:
978876373371
Language:
English
Size:
9.5 inch x7.5 inch
Pages:
334
Other Details:
Weight of the Book: 500 gms
Price:
$30.00   Shipping Free
Look Inside the Book
Add to Wishlist
Send as e-card
Send as free online greeting card
Pancakarma Siddhi (A Practical Approach to The Basic Principles of Ayurveda)

Verify the characters on the left

From:
Edit     
You will be informed as and when your card is viewed. Please note that your card will be active in the system for 30 days.

Viewed 835 times since 27th Apr, 2016
About the Book

Ayurveda emphasizes the individualized treatment which is based on assessment of dasa-vidha pariksya bhavas (ten factors of examination).These have been deacribed in Caraka Samhita in relation to pancakarma therapy. In this book, an efforts has been made to incorporate all the required examinations (like dosa, bhasaja, desa, kala, satmya etc.) needed prior to various pancakarma treatment under these dasa- vidha pariksya bhava. Purpose of the writing is to throw light on the basic principles of Ayurveda in more practical and comprehensive manner through examples of pancakarma which will certainly beneficiate the physician during treatment.

 

Foreword

The principles of Ayurveda are valid when practiced properly. The quantitative results of principles are well versed in the compendium. Any theoretical concept is adopted in medical sciences once it has proven its therapeutic applicability. The resultant of an epic theory is differentiated classically in context in to the study of pancakarma, but is specifically illustrated in relation to (dasa-vidha pariksya bhava) or ten points of examination for its clinical application. Pancakarma is now accepted as a practice resulting in palatable curative and preventive effects and is accepted by society maintain a healthy life.

Many clinical books have been written on pancakarma from the perspective of being a reference in practice, but the in-depth insight on pancakarma with respect to its basic principles has never been classified in any published works. The book entitled “Pancakarma Siddhi” authored by Dr. Nitin Jindal is one of its. Kinds. The basic principles have been justified with proper analysis, and at the same time presented with practical applicability. It is my sincere hope that this literary work will be helpful to researchers, students, scholars and scientists interested in the field of Ayurveda, looking to achieve the fruitful potential of the branch of pancakarma, presented herewith from a fresh perspective.

 

Preface

Purification of body by way of elimination of vitiated dosas helps to alleviate the disease in same manner as uprooting a tree which nullifies its chance of re-growth. That is why sodhana cikitsa (purification therapy)is considered a better than samana cikitsa (palliative treatment). In the present time, pancakarma is the most demanded modality of Ayurveda that can be used for treatment of acute as well as chronic diseases. Although it is widely used all over India and some other parts of the world, yet it has not gained its desired status of mainstream treatment. Probably this is because of the fact that these therapies are done either casually or many misnomer therapies are practised in the name of pancakarma which some people use to make money out of it by promoting it as a treatment modality for incurable diseases also. Cakrapani has clearly mentioned that pancakarma therapies are effective only in curable diseases. So, such selfish acts are just defaming this noble science in a serious manner.

Body is considered as part of cosmos having vata, pitta and kapha as representative of wind, sun and moon respectively. To treat a curable disease, treatment should be employed after proper assessment of dosa, bhesaja, desa, Kala, bala, sarira, ahara, satmya, sattva, prakrti and vaya. As each body is different in respect to these said factors, individualized treatment is always better in comparison to generalized treatment. But is commonly observed observed that almost everywhere pancakarma is in a generalized manner with fixed protocols and combination of medicines. This type of approach, though provides satisfaction of doing something in the name of pancakarma, always hampers the best possible outcome of treatment. The classics are abound with lots of combinations of medicines that should be used precisely in specific disease condition. To use them accordingly, the examination of the above said factors is necessary. Though exact assessment of the permutation and combination of all these factors is not possible even to a brilliant, yet it is also not ethical for a good physician to bind himself with fixed protocols. So, to achieve success, physician should plan treatment after assessing these factors as much as possible rather treating a disease in a generalized manner.

This book is based on assessment of dasa-vidha pariksya bhava (ten factors of examination) which make foundation of success of any venture. These have been described in Caraka Samhita in relation to pancakarma therapy itself. Here an effort has been made to incorporate all the required examinations needed prior pancakarma treatment (like dosa, bhaisaja, desa, kala etc.) under these dasa-vidha pariksya bhava. Purpose of this writing is to throw light on the subject in more practical and comprehensive manner that may beneficiate the physician during pancakarma treatment.

Some of the concepts mentioned in this book may be found repeated on various places. This is due to the fact that these factors work individually as well as in combination to each other. For the sake of better understanding of the subject, it became imperative to put them at relevant places so that their importance can be emphasized. Though raktamoksana is a part of sodhana cikitsa, it has not been included under title pancakarma in any of the ayurvedic classics. As these days it is also practised as part of pancakarma therapy, parallel topics related to raktamoksana has been included in this book to make it helpful for readers. At the end of the book, an annexure has been added having some useful informations which were not possible to include in the main text. References from Jalpakalpataru commentary of Caraka Samhita has been mentioned as the verse no. As depicted in Cakrapani’s commentary edited by Y.T. Acharya as primary one and then the same from Gangadhara commentary edited by Kaviraja N.C. Sengupta and U. Sengupta within the bracket. Hope this effort of the author will encourage the students as well as ayurvedic physicians to become more responsible in their approach towards pancakarma treatment.

 

Introduction

Efforts are always made to achieve success but nobody can be sure about the result. This holds well with treatment of disease also, where no certainty exists regarding its effectiveness in a particular condition. Failure of treatment is alwaya related with lack of knowledge or improper planning. In the field of medicine, even a minute error may harm patient’s health in a significant manner. Although introspection helps to find out the faults occurred treatment but it is of no use when treatment has already failed. Thus, before starting any treatment; proper examination is advised to get acquainted is advised to get acquainted with the actual status of patient and his disease. To get the all-round knowledge of disease and patient, physician should examine them through pratyaksa (perceptual), anumana (inferential) and aptopadesa (instructions) pramana.

Maintaining the state of health and attainment of equipoise state of dosas in a diseased condition is the aim of Ayurveda. There is nothing in this world that condition is the aim of Ayurveda. There is nothing in this world that can not be used as medicine when prescribed with proper planning. But, even same medicine may react differently in different patients as each of them is specific in bala, sarira, ahara, satmya, sattva, prakrti, vaya etc. For example, madhu (honey) is itself tonic but becomes fatal when used with equal quantity of ghrta; useful in kapha prakrti but harmful in persons having vata prakrti; good for children and young but harmful to old persons; wholesome in winter but not in summer; wholesome to persons inhabiting the anupa desa but not to jangala desa; small quantity of it works for health but excess in harmful; ama condition presented due to it causes serious consequences because of its antagonist treatment; on consuming it with kakamaci and ripe fruit of nikuca, it causes loss of strength, complexion, energy and luster or even death; and it work in a specific manner when combined with other material.

An ideal treatment is one which alleviates the present disease and does not produce any new disease. Any treatment even being wholesome does not hold good if employed at wrong time, in lesser or excessive amount or given in an un-prescribed manner. So, after examining the disease with panca-vidha nidana, medicines should be prescribed after due consideration of dosa, bhesaja, desa, Kala, bala, sara, ahara, satmya, sattva, prakrti and vaya.

Pancakarma includes five therapies viz., vamana, virecana, niruha basti, anuvasana basti and nasya karma, each of which is preceded and followed by some other therapies know as purva-karma (snehana-svedana) and pascata-karma (samsarjana karma, samana cikitsa, rasayana, vajikarana etc.). Before commencement of any of these therapies, determination of the above said factors is crucial because therapy or medicine used for it may have to be altered in respect to patient, Kala, dosa etc. For example, according to season, tiksna, madhyama or mrdu basti should be used in cold, moderate and hot season respectively; mrdu, Madhya or tiksna basti is used in patients having mild, moderate or strong body strength; depending on dosas, tiksna, madhya or mrdu basti is used in kapha-vata, kapha-pitta or pitta-rakta condition. Besides that consideration of kostha and disease is also essential before usinf basti.

The number of these factors are somewhat different at different places but cakrapani has clarified that dosa, ausadha, desa, Kala, satmya, agni, sattva, oka, vaya and bala are the ten factors which should be examined before any treatment. Factors like ahara, sarira, prakrti, sara and vikara mentioned on other places can be included under these ten parameters itself. As term desa stands both for bhumi desa (habitat) as well as atura desa (patient), examination of sarira, sara and prakrti are incorporated in desa itself. Ahara is considered under satmya. Inclusion of vikara as one of the examining factor has been given separately when considering these factors for virecana. But this can be incorporated under examination of dosa as well.

 

Contents

 

Chapter-1: Introduction 01- 5
Chapter-2: Karana 06-10
Chapter-3: Karana 11-42
Chapter-4: Karyayoni 43-93
Chapter-5: Karya-Karya-Phala-Anubandha 94-119
Chapter-6: Desa 120-129
Chapter-6-A: Prakrti 130-136
Chapter-6-B: Vikrti 137-153
Chapter-6-C: Sara 154-156
Chapter-6-D: Samhanana 157-159
Chapter-6-E: Pramana 160-166
Chapter-6-F: Satmya 167-183
Chapter-6-G: Sattva 184-189
Chapter-6-H: Aharasakti 190-200
Chapter-6-I: Vyayamasakti 201-207
Chapter-6-J: Vaya 208-218
Chapter-7: Kala 219-241
Chapter-8: Pravrtti 242-273
Chapter-9: Upaya 274-288
  Annexure 289-304
  Bibligraphy 305-306
     

 

Sample Pages

















Post a Comment
 
Post Review
Post a Query
For privacy concerns, please view our Privacy Policy

Related Items

The Pancakarma Treatment of Ayurveda with Kerala Specialties (Keraliya Pancakarma), (Revised Edition)
by Dr. T. L. Devaraj
Hardcover (Edition: 2006)
Chaukhambha Orientalia
Item Code: IDI129
$37.50
Add to Cart
Buy Now
The Pancakarma Treatment of Ayurveda Including Keraliya Pancakarma
by Ajay Kumar Sharma
Hardcover (Edition: 2002)
Sri Satguru Publications
Item Code: NAC452
$30.00
Add to Cart
Buy Now
Clinical Panchakarma Made Easy
by Dr. Udaya Ganesha B.
Paperback (Edition: 2015)
Chaukhambha Visva Bharati
Item Code: NAK999
$15.00
Add to Cart
Buy Now
Panchakarma Illustrated
by Dr. G. Shrinivasa Acharya
Paperback (Edition: 2015)
Chaukhambha Sanskrit Pratishthan
Item Code: IDH557
$55.00
Add to Cart
Buy Now
Essentials of Panchakarma Therapy
by Dr. Pulak Kanti Kar
Hardcover (Edition: 2013)
Chaukhambha Sanskrit Pratishthan
Item Code: NAF260
$80.00
Add to Cart
Buy Now
Architecture and Applied Instruments in Panchakarma
by Dr. Pulak Kanti Kar
Hardcover (Edition: 2013)
Chaukhambha Sanskrit Pratishthan
Item Code: NAF261
$60.00
Add to Cart
Buy Now
Panchakarma and Ayurvedic Massage
by Ranade & Lale
Paperback (Edition: 2004)
Chaukhambha Sanskrit Pratishthan
Item Code: IDK903
$26.00
Add to Cart
Buy Now
Principles and Practice of Pancakarma (A Comprehensive Book for U.G., P.G., Researchers & Practitioners)
by Dr. Vasant C. Patil
Hardcover (Edition: 2014)
Chaukhambha Sanskrit Sansthan
Item Code: NAG609
$40.00
Add to Cart
Buy Now
Panchakarma (Key to Health)
by Prof. Dr. P. Yadaiah and Dr. P. Preeti
Paperback (Edition: 2010)
Jaya Publications
Item Code: NAG702
$5.00
Add to Cart
Buy Now
Ayurvedic Panchakarma
by Dr. Subash Ranade & Dr. Avinash Lele
Paperback (Edition: 2003)
Chaukhambha Sanskrit Pratishthan
Item Code: IDG850
$19.00
Add to Cart
Buy Now
Panchakarma and Ayurvedic Massage
by Dr. Subash Ranade & Dr. Avinash Lele
Paperback (Edition: 2004)
Chaukhambha Sanskrit Pratishthan
Item Code: IDH570
$22.50
Add to Cart
Buy Now
Panchakarma
by Dr. R. Vidyanath
Paperback (Edition: 2011)
Chaukhambha Sanskrit Pratishthan
Item Code: NAJ641
$15.00
Add to Cart
Buy Now
Kayacikitsa: Body Purification Therapy (Pancakarma) Fourth Paper (Part-I)
by Author Dr. H. L. Sharma Co-Author Dr. (Smt.) Sudha Sharma
Hardcover (Edition: 2006)
Chaukhambha Publishers
Item Code: IDG377
$75.00
Add to Cart
Buy Now

Testimonials

Amazing book and service. The shipment to Germany was even faster than I expected (4 days counting the weekend)the packaging was flawless and superb and I received the book in perfect condition. My pleasure to buy in your shop and thank you very much!
Pablo, Germany
I recieved my Mahavir pendant today. It is wonderful. I was recently in Delhi and as it was a spiritual trip visiting Jain temples in Rajasthan, Agra, Rishikesh and Delhi i did not have the opportunity to shop much. The pendant is beautiful and i shall treasure it. I have attached a picture of me in India. Your country and the people will always be in my heart.
Evelyn, Desoto, Texas.
I received my Order this week, It's wonderful. I really thank you very much.
Antonio Freitas, Sao Paulo, Brazil.
I have been ordering from your site for several years and am always pleased with my orders and the time frame is lovely also. Thanks for being such a wonderful company.
Delia, USA
I recviced Book Air Parcel(Nadi-Astrology). I am glad to see this book. Thankx. Muhammad Arshad Nadeem Pakistan.
Muhammad Arshad Nadeem
It is always a great pleasure to return to Exotic India with its exquisit artwork, books and other items. As I said several times before, Exotic India is far more than a highly professional Indian online shop; it is in fact an excellent ambassador to the world for the splendour of Indian wisdom and spirituality. I wish a happy and successful New Year 2017 to Exotic India and its employees! You can be very proud of yourself!
Dr Michael Seeber (psychiatrist and psychotherapist, Essen/Germany)
My last order arrived in a reasonable amount of time, regarding the long way it had to take! I am glad to find this and some other ayurvedic remedy, as well as books and much other things at your online-store and I am looking forward to be your customer again, some time.
Andreas, Germany.
Намаскар! Честно говоря, сомневался. Но сегодня получил свой заказ. Порадовала упаковка, упаковано всё очень тщательно и аккуратно. Большое спасибо, как раз подарок к Новому Году! Namaskar! Frankly, I doubted. But today received my order. We were pleased with the packaging. Everything is packed carefully and accurately. Thank you very much, just a gift for the New Year!
Ruslan, Russia.
Thanks for the great sale!! It really helped me out. I love Exotic India.
Shannon, USA
I have got the 3 parcels with my order today and everything is perfect. Thank you very much for such a good packaging to protect the items and for your service.
Guadalupe, Spain
TRUSTe online privacy certification
Language:
Currency:
All rights reserved. Copyright 2017 © Exotic India