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This work is a collection of some papers wherein the author has made a comparative study of the concepts like God, self, time, space, matter, substance and quality, Law of Karman etc., as found in different systems of Indian philosophy. In the view of the author, most of these concepts have not been properly explained by-the propunders themselves or have been mis-interpreted either by the followers or by the critics. In the present work, he has ventured to offer his own interpretations to unveil the real and original nature of these concepts. He has tried also to present his own observations on these concepts, which bear evidence to his original thoughts. His interpretations and observations further point to an underlying unity of thought among the different systems of Indian philosophy.
About the Author
Dr. K. P. Sinha passed M. A. in Sanskrit from the Jadavpur University in 1963. He obtained the Ph. D. degree from the same University in 1968 and the D. Lit. degree from the Burdwan University in 1982. Dr. Sinha is a devoted researcher in different fields of Indian philosophy. Besides, he is the first exponent of the Bishnupriya Manipuri linguistics.
Dr. Sinha's other works are:-
1. Nyaya-Darsana-Vimarsah (in Sanskrit).
2. Sankara-Vedante Jnana-Mimansa (in Sanskrit)
3. Sankara-Vedante Tattva-Mimansa (in Sanskrit)
4. Nairatmkyavada-the Buddhist Theory of Not-self.
5. The Bishnupriya Manipuri Language.
6. The Bishnupria Manipuris-Their Language, Literature and Culture.
7. Bishnupriya Manipuri Bhasatattvar Ruparekha (in Bishnupriya Manipuri)
8. Prabhandha-Mala (in Bishnupriya Manipuri)
9. An Etymological Dictionary of Bishnupriya Manipuri
10. Theories of Creations in Indian Philosophy-A Synthesis
11. The Philosophy of Jainism
12. The Absolute in Vedanta
|1||The Validity of the Vedas||3|
|2||Dogmatism in Indian Philosophy||18|
|3||The Meanings of 'Astika' and 'Nastika'||22|
|5||The Material World||40|
|6||The Law of Karman||57|
|7||The Concept of Time||79|
|8||The Concept of Space||92|
|9||The Relation between the Substance and the Attributes||101|
|10||The Concept of Abhava||124|
|11||The Sankarite View of the World||138|
|12||The Samkhya a Concept of the Purusa and Prakrti||148|
|13||The Concept of the Mind||157|
|14||The Samkhya Theory of the Plurality of the Self||169|
|15||The Size of the Self Jainism||175|
|16||The Problem of Bliss and Consciousness in the Self||182|
|17||The Sankarite View of the Self||194|
|18||The Mimansa View of Karman and the Summum Bonum of Life||201|
|19||The Jaina Attitude towards God||209|
|20||The Samkhya Attitude Towards God||217|
|21||The Mimansa Attitude Towards God||238|
|22||The Absolute in the Gita||251|
|23||The Concept of Maya in Advaitism||257|
|24||The Concept of Advaita||278|