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Books > Hindu > Sri Guru Darsana (Revelation of The Divine Master)
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Sri Guru Darsana (Revelation of The Divine Master)
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Sri Guru Darsana (Revelation of The Divine Master)
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Preface

A painting of the evening sky necessitates a creator, but what of the multidimensional beauty in the world around us? Who are we? Why are we here? The superiority of humankind over the animal kingdom lies in its ability to search for the truth of existence. Countless people have undergone such a quest throughout the ages. Of them most return baffled, while others paint a picture of their perceived reality. Thus sprang the myriad schools of thought found in the world today.

Faced with a vast marketplace of ideas, one can become perplexed about which beliefs to buy into. Many say that everyone is ultimately God. But then questions arise: "If we are all God, then why are we bound to suffer? Why can't we control reality?" Such a powerless God defies His definition as the Almighty Being. Others claim that God is simply a figment of the unscientific mind; however, in spite of numerous physical laws and theories, a definitive explanation on the origins of life eludes the scientists. There are those who say God is a detached observer, a clockmaker unable to interact with His creation. Others claim there is no reality at all, that everything is an illusion. Many become frustrated in the search for truth, unable to find the answers they seek. As if searching for a single needle in an endless haystack, they throw aside all possibilities, thinking, "This is not it. This is not it." Finally, they negate all meaning to naught, without realizing that the object they search for is not separate from the hay they have recklessly thrown aside.

Nothing can exist outside the Absolute Truth. Indeed, nothing can be nothing, because for nothing to exist, it is necessarily something. How do -we distinguish the relative from the absolute? From birth to death, we seek lasting happiness and love, yet must ultimately suffer the impermanence of our mortal lives. Souls drowning in the sea of relativities cannot hope to find the Shore of eternal truth without a capable guide from that land.

In the Sanskrit language of the Vedas such a guide is known as guru. Guru is one who, with the torchlight of divine knowledge, leads souls out of the frightening darkness of ignorance in a transient existence, to the blissful reality of the self in an eternal loving relationship with God. Nowadays, guru has become a term used to imply an expert of any field. The majority of these gurus only lead one further into ignorance-or a stronger attachment to material life. A genuine guru takes responsibility for the spiritual progress of the soul, transferring attachment to objects of this world to loving attachment for God.

Sri Guru is empowered with all spiritual energy from the Divine Potency. Sri means beauty or fortune. Although all people search for beauty and fortune, they accept that which swiftly fades. Everlasting Sri only exists with Her eternal possessor, the Supreme Lord, known in Sanskrit as Bhagavan. Bhagavan is He who possesses absolute beauty, wealth, strength, fame, knowledge, and renunciation. These six qualities are the potency of God. Fire cannot be separated from heat and light, for they are the potencies of fire-and the fire itself is the potent. Likewise, Bhagavan is the Supreme Potent, and Sri is His inseparable Divine Potency and Feminine Counterpart. The absolute and topmost form of Bhagavan is Krsna, meaning the all-attractive reservoir of love and sweetness. He exists in the realm of Vraja, the highest spiritual abode, where He is absorbed in loving pastimes with Srimati Radharani, the embodiment of the Divine Potency, and the source of all love, beauty, and fortune. Radha-Krsna exist in two forms for the interplay of love and also in a combined form as Caitanya Mahaprabhu to further relish the depth of love and also to spread divine love to others. Radha-Krsna send expansions of Their mercy, known as Sri Guru, to this world to attract the lost souls by giving them a taste of divine love. Sri Guru is thus Radha-Krsna's mercy incarnate in this world.

This book, Sri Guru Darsana, is a revelation or darsana of the life of Srila Bhaktivedanta Narayana Gosvami Maharaja, an eternal associate of Radha- Krsna sent from Vraja, as well as his darsana or teachings to the world. Srila Bhaktivedanta Narayana Gosvami Maharaja came in an unbroken succession of' divine masters, descending from the Supreme Lord Himself the original Divine Master. Such a spiritual lineage is considered prerequisite for a bona f'ide guru by all religious authorities throughout India. Srila Bhaktivedanta Narayana Gosvami Maharaja, renowned as Srila Gurudeva, embodies all the descriptions of a pure guru of the highest caliber, as evidenced in the Vedic scriptures, He spent five decades serving the mission of his spiritual master. Having fully assimilated his master's teachings, he then traveled the globe thirty-one times to fulfill the heart's desire of his Guru-varga (spiritual lineage of gurus) by broadcasting the message of divine love for Krsna.

Srila Gurudeva left an invaluable legacy by publishing scores of books. Concurrent to his literary legacy, the legacy of his loving dealings, humility, and purity touched the hearts of people around the world. He truly practiced what he taught; therefore he was able to transform the lives of hundreds of thousands. His pure Character is transmitted through his writings, so that, even today, we have the opportunity to come in contact with him through his empowered words. Srila Gurudeva's teachings are based on the Srimad-Bhagavatam, the ripened fruit of Vedic knowledge and the final opus of the compiler of all Vedic literature, Sri Vyasadeva. The Srimad- Bhagavatam explains that we are spiritual beings, Children of immortal Bliss; nonetheless, having turned away from the Absolute Truth, we are suffering in the transitory reality of material existence. Srila Gurudeva taught that, by following the process of pure bhakti-yoga, unalloyed devotion to God, our true nature is attained and we become eternally joyful.

All people possess faith and, as such, faith and prayer are the foundations of bhakti-yoga. Even atheists have faith in something, be it the authorities of science or their own speculations. Everyone exists under a higher power. For those without faith in any authority, the power of time awaits as death. People pray to the object of their faith for that which cannot be achieved by their own power. A baby is unable to maintain itself, but it has faith in its mother; thus it prays through the process of tearful cries. We are born in prayer, as a babe in pain, wailing to the world for joy and love-the treasure we seek from cradle to grave. In infancy, we pray with outstretched arms for the satisfaction of our needs. And in our quest for happiness, we study the world, learning a language to express our desires. As a Child we are sent to school where we are taught how to survive by our own means. Faith grows in our own abilities, and thereby we forget how to pray. As time passes, we encounter failure and our strength wanes with the onslaught of old age. Faith transforms to fear and those we love gradually forsake us. Finally, death comes to take us to the unknown.

Out of compassion, the Divine Moieties, Radha-Krsna, send teachers to this world to lead humanity from the spell of false identification with the body and mind. As parents send their Children to an appropriate school according to age and qualification, Radha-Krsna send people to different teachers and faiths to help them advance on the path of self-realization. A perfect teacher of the topmost school, Srila Gurudeva taught how we can escape the vicious cycle of karma by learning how to pray, what we Should pray for, and to whom. He bestowed faith not by arguing endlessly about whether or not God exists; but having a personal relationship with Him, Gurudeva told us exactly who He is, where He resides, what His activities are, and how we can become eternally connected to Him by love. Others may say God is unknowable, but that is only because they have no relation with Him; therefore for them, God is unknown.

Srila Gurudeva once stayed in Cebu, Philippines, for a month in the winter of 2002 working on his writings. One evening, a Christian lady came to meet with him while he was chanting on a veranda overlooking the ocean. They were introduced to each other and spoke for a few minutes. She said afterwards, "I came to get the blessings of a guru."

"Do you know the meaning of guru?" he asked.

"A spiritual teacher?" She Shyly responded.

"Yes," Srila Gurudeva said, "but more than that. A real guru is someone very powerful. He is not an ordinary teacher. He is so powerful that he can even control God with his love. How? In the spiritual world, the Supreme Person, the all-attractive Krsna, is controlled by the love of the residents of Vraja. They do not think of Krsna as God, but as their best friend, Child, or dearmost beloved. A pure guru is from that eternal world. He teaches this highest platform of love by which the soul will be united with God. Do you understand?"

She clasped her hands respectfully and nodded. Srila Gurudeva also folded his hands and said, "Do you know what this gesture means?"

"It is a symbol of prayer."

"Yes," Srila Gurudeva said. "Holding the hands together like this is an appeal to God, common to all faiths. This also symbolizes our highest aspiration."

Srila Gurudeva opened his hands and said, "Sri: Guru is the agent who brings about the meeting of the soul with God. Look, one hand represents the soul, and the other is the Supreme Soul." He again joined his palms. "We fold our hands in devotion, praying to be united in a loving relation with God. This is the process of bhakti-yoga."

Sources of Sri Guru Darsana

The Sri" Guru Darsana series was compiled and edited primarily from the dictations and lectures of a dear servant of Srila Gurudeva, who met him in 1968, and who wishes to remain anonymous. This esteemed Vaisnava heard many of the stories presented in Sri" Guru Darsana directly from Srila Gurudeva or his godbrothers, and was in attendance for the majority of the occurrences happening in India narrated from 1975 until 2010. On this Vaisnava's order, the compiler adjusted his first-person-narrations of interactions with Srila Gurudeva into third person, and also collated and translated relevant information from other authentic sources. The account of Srila Gurudeva's early years in Tiwaripura in Volume One was enriched with occasional details provided by Sri Siddhanatha Tiwari, Details of the parikrama of Navadvipa in Part Two were verified with reference to Srila Bhaktivinoda Thakura's Navadvipa-dhama-mahatmya. Significant details from Srila Gurudeva's biography of Srila Bhakti Prajnana Kesava Gosvami Maharaja, courtesy of Gaudiya Vedanta Publications, were incorporated into Part Three of Volume One and Part One of Volume Two. Excerpts in Part One of Volume Two were translated from the Hindi periodical Sri Bhagavata Patrika; the Bengali periodical Sri Gaudiya Patrika was used as reference for Volume Two and Three. Particulars from Srila Gurudeva's Sri Vraja-mandala Parikrama book were integrated into Part Three, Volume Two. Part Two of Volume Three was enriched with excerpts transcribed from the video and audio archive of Srila Gurudeva's hari-katha on purebhakti.tv, as well as from the transcribed lectures distributed online at purebhakti.com by the Harikatha Team.

Sri Guru Darsana has been made possible solely by the divine grace and inspiration of Bhaktabandhava Srila Gurudeva. Many devotees participated in this service. Together, we pray to Srila Gurudeva, who has manifested here in the form of this book, that we may always have his darsana. Offering countless prostrations before Bhaktabandhava Sri Srimad Bhaktivedanta Narayana Gosvami Maharaja, this insignificant servant begs to be eternally engaged in his service.

Introduction

The Highest Darsana

According to qualification, experience, and understanding, the knowers of the truth have had darsana (vision) of the non-dual Supreme Being. He is thus discerned by those who are free from mundane defects in one of the following conceptions: (I) as brahma, the all- pervasive impersonal spirit; (2) as Paramatma, the Supersoul dwelling in the hearts of all beings; and (3) as Bhagavan, the Supreme Lord, the source of both the personal and formless, effulgent expansions.

vadanti tat tattva-vidas tattvam yaj jnanam advayam
brahmeti paramatmeti bhagavan iti sabdyate
Srimad-Bhagavatam 1.2.11

Those who are knowers of the truth call the Absolute Reality advaya-jnana, non-dual Truth. Some call that very non-dual Truth brahma, some call Him Paramatma, and some call Him Bhagavan.

In accordance to their own levels of realization, great souls have eulogized the glories and activities of the Absolute Truth, as well as the truths of the spiritual masters and saintly devotees. Jiski rahi bhavana jaisi hari murat dekhatin taisi-the form of Lord Hari Shall be perceived according to one's mood.

Sri Krsna, the fountainhead of all rasa (flavors, relationships, or moods), was perceived in ten different aspects as He entered the arena of Kamsa. As described in the Srimad-Bhagavatam (10.43.17) He was thereby perceived: (I) as a thunderbolt to the heroic athletes; (2) as a superhuman being to the people in general; (3) as the god of love to the ladies; (4) as their own kinsman to the cowherds; (5) as a strict ruler and dispenser of justice to wicked monarchs; (6) as a Child to His parents; (7) as death personified to Kamsa; (8) as the universal form to the worldly-minded; (9) as the indwelling Supersoul to the yogis; and (10) as the Supreme Deity to those in the Vrsni dynasty.

All other visions are ordinary and insignificant compared to the gopis' (milkmaid residents of Vraja) darsana of Krsna. Even the gopis see Krsna differently according to their moods. Some see Him as Vraja-vallabha, some. As Radha-vallabha, Madana-mohana, Radha-ramana, Govinda, Gopinatha, Radha-kanta, Rasa-bihari, Rasika-ranjana, Giridhari, Gopala, and as countless other names and accompanying forms. The Supreme Person Krsna is one, yet He has unlimited manifestations including His personal manifestations, personal expansions, pastime forms, and various empowered living entities. In the hearts of the Vraja- devis, Krsna manifests as their dearmost beloved according to their moods of loving affection for Him.

Similarly, the disciples of Sri Guru-pada-padma perceive their spiritual master in various gradations, according to their individual qualification.The darsana of each person can never be duplicated. Srila Gurudeva is a manifestation of the root of all gurus, Baladeva Prabhu. Morever, he is an exceedingly dear maidservant of Srimati Radharani. Any glorification or description of Sri Guru expressed by a genuine authority is beneficial for the world; on the other hand, ideas expressed by an ordinary person, who has not entered the realm of devotion and spiritual practice, are not beneficial for the world.

We are fallen souls and Gurudeva has come to deliver us. Knowing that it could take millions of lives to make someone first qualified and then to connect him to God, Srila Gurudeva connected people from whatever position they currently occupied. Srila Gurudeva instructed us with these words: "You are fallen. I don't want you to develop any false pride. Be humble. Your dharma (constitutional nature) is to serve Bhagavan, not to lord it over others." Whoever sincerely practices bhakti will feel humble and fallen; while it is the nature of people bound by false ego to think they are great.

Srila Gurudeva often reminded us the instructions of Caitanya Mahaprabhu:

trnad api sunicena taror iva sahisnuna
amanina manadena kirtaniyah sada harih
Sri Siksastaka 3

Being more humble than a blade of grass, more tolerant than a tree, and ready to offer all respects to others without expecting any in return, constantly absorb yourself in Chanting the names of Krsna.

Some gurus emphasize making their disciples qualified, and many disciples eulogize their master as the great soul who raised them to a high post:

mukam karoti vacalam pangum langhayate girim
yat-krpa tam aham vande sri-gurum dina-taranam
Bhavartha Dipika

I bow down unto Sri Guru, the savior of the fallen, who turns the dumb into eloquent speakers and enables the lame to cross mountains.

Srila Gurudeva emphasized the mood expressed by Mahaprabhu:

ayi nanda-tanuja kinkaram
patitam mam visame bhavambudhau
krpaya tava pada-pankaja-
sthita-dhuli-sadrsam vicintaya
Sri Siksastaka 5

O son of Nanda, I am Your eternal servant, but I have fallen into this terrible ocean of birth and death. Kindly accept this fallen soul and consider me a particle of dust at Your lotus feet.

The more our love develops, the more we will feel fallen and insignificant. Srila Gurudeva said that the mood in the verse-mukam karoti vacalam-will not be sufficient for self-realization-rather, the fallen mood of the verse- ayi nanda-tanuja-is required. We have to accept ourselves as fallen. When we consider ourselves fallen, we can advance along the path of righteousness and help others as well. What does one gain by thinking himself a pandita, a knower of truth, and free of the Chance of making mistakes? If someone is a pandita, who knows the six philosophies, will he ever consider himself fallen? Rather, he will state, "You have the four defects-(1) false impression of reality; (2) the fault of making errors; (3) the Cheating propensity; and (4) imperfect senses. You have written incorrectly."

We cannot have complete darsana of Sri Guru unless we are under the guidance of the gopis. And the gopis accept those who surrender to Sri Guru, considering themselves fallen and unworthy. Others may look at Sri Guru with their own particular vision, but that is not necessarily a revelation of him from a spiritual viewpoint. The gopis, whose greatness is beyond compare, consider themselves fallen. At the meeting in Kuruksetra, Sri Radhika and the prominent gopis said:

ahus ca te nalina-nabha padaravindam
yogesvarair hrdi vicintyam agadha-bodhaih
samsara-kupa-patitottaranavalambam
geham jusam api manasy udiyat sada nah

O Lord whose navel is like a lotus, great yogis who possess profound intelligence meditate upon Your lotus feet within their hearts. Your lotus feet are the only means of escape for those who have fallen into the well of material existence. O Lord, please give us the benediction that, even when we perform household work, Your lotus feet Shall always reside in our hearts and we Shall never forget them, even for a moment.

Even if one knows the truth of Brahman, Paramatma, and Bhagavan, unless he comes down from the mountain of pride, he will not be able to attain the moods of Vraja.

ye 'nye 'ravindaksa vimukta-maninas
tvayy asta-bhavad avisuddha-buddhayah
aruhya krcchrena param padam tatah
patanty adho 'nadrta-yusmad- anghrayah
Srimad-Bhagavatam 10.2.32

Persons who are under the impression of being liberated, but who lack interest in devotional service to the Lord, again fall down into material existence because of their impure consciousness and for lack of Shelter in the transcendental realm.

If one who has achieved an exalted position does not have respect and a relation with Krsna and His devotees, then he will eventually fall down from that post. Hence, Srila Gurudeva trained his followers to feel humble and accept their position as mere servitors.

ye yatha patita haya, tava daya tata taya

However fallen one is, to that extent he shall be a receptacle of mercy.

The Glory of Sri Guru

The glories of Sri Guru have been explained in all scriptures and have been exemplified by the Lord. During His household pastimes as a scholar, Sri Caitanya Mahaprabhu traveled to Gaya to perform the sraddha ceremony of His father. There He met with Isvara Puri and received the diksa-mantra from him. He then prayed to him, saying:

prabhu bale, -"gaya-yatra saphala amara
yata-ksane dekhilana carana tomara
tirthe pinda dile se nistare pitr-gana
seha,-yare pinda deya, tare'sei jana
toma' dekhilei matra koti-pitr-gana
sei-ksane sarva-bandha paya vimocana
ataeva tirtha nahe tomara samana
tirther o parama tumi mangala pradhana
Caitanya-Bhagavat, Adi-khanda 17.50- 53

The Lord said, "My journey to Gaya became successful as soon as I saw your lotus feet. The forefathers are delivered when one offers oblations to the forefathers in a holy place-but only those who are offered the oblations. However, by seeing you, millions of forefathers are at once freed from material bondage. Hence, holy places are not equal to you, for you purify even the holy places."

Sri Caitanya Mahaprabhu received diksa from Isvara Puri and demonstrated how one Should respect Sri Guru. He went to the village of Isvara Puri's birth, took the dust from that place, smeared it on His body, and always kept a pouch of that dust with Him.

Sri Guru purifies the living entities; frees them from material bondage; awakens pure love of God in their hearts; and establishes them in their true spiritual nature and form. Sriman Mahaprabhu declared:

yare dekha, tare kaha 'krsna'-upadesa
amara ajnaya guru haya tara' ei desa
Caitanya-caritamrta, Adi 13•30

To whomever you see, teach the instructions of SiI Krsna. Thus become a spiritual master and endeavor to liberate everyone in this land.

That person who both accepts the responsibility of serving Bhagavan and engages others in His service is known as a guru and he is the giver of welfare to this world.

Sriman Mahaprabhu also declared:

kali-kalera dharma-krsna-nama-sankirtana
krsna-sakti vina nahe tara pravartana
Caitanya-caritamrta, Antya 7.11

A person cannot spread the glories of Bhagavan and engage others in His service without being empowered by Krsna's sakti. The Divine Potency, svarupa-sakti, has the function of engaging others in the service of the Supreme Potent, saktiman. The three branches of the Divine Potency are known as sandhini, the existence potency; samvit, the knowledge potency; and hladhini, the pleasure potency. When these three potencies of Bhagavan manifest in a person, he becomes guru.

Service and submission to the spiritual master is essential for the initiate. The independent disciple suffers, but the surrendered disciple achieves the grace of God.

diksa-kale bhakta kare atma-samarpana
sei-kale krsna tare kare atma-sama
sei deha kare tara cid-ananda-maya
aprakrta-dehe tanra carana bhajaya
Srimad-Bhagavatam 11.3.6

At the time of initiation, when a devotee fully surrenders unto guru and engages in the service of the Lord, Krsna accepts him to be as good as Himself. When the devotee's body is thus transformed into spiritual substance, the devotee, in that transcendental body, renders service to the lotus feet of the Lord.

Krsna accepts a disciple who is surrendered to a bona fide guru and blesses him with the strength necessary to perfect his spiritual practice.

In Dvapara-yuga, Krsna Himself Showed how a disciple Should be an ideal servant of his guru when He resided in the asrama of His master, Sandipani Muni. Lord Ramacandra also exhibited perfect service of the spiritual master. During His reign as sovereign, He always acted under the guidance of His guru, Vasista Rsi.

A bona fide guru is described in sastra to be himself a bona fide disciple present in one of the four Vaisnava-sampradayas. Such a guru is declared by Bhaktivinoda Thakura as a deliverer of amnaya-the pure knowledge of the scriptures. One who surrenders to such a bona fide guru receives the knowledge of the scriptures, along with his own spiritual identity and the tendency to serve the Supreme Soul. A sincere disciple also becomes detached from the objects of maya, illusion.

Vaidhi-Marga Guru and Raga-Marga Guru

Gurus are generally found to be of two categories: one is of vaidhi-marga, the spiritual path governed by rules and regulations, and the other is of raga-marga, the spiritual path of spontaneous loving attraction to the Supreme Person. A person embarked upon the path of strict discipline can gradually achieve spiritual realization. However, a sincere disciple who follows a raga-marga guru, who is an associate of Krsna in Vraja, can quickly achieve that exalted personality's unparalleled love for Krsna. The ardent greed to serve Krsna under the guidance of a Vrajavasi is a manifestation of the Divine Potency Herself. This spiritual tendency is awakened in the heart of a person who surrenders to a raga-marga guru. Caitanya Mahaprabhu gave the responsibility to spread this raga-marga bhakti to Svarupa Damodara, Gadadhara Pandita, Raya Ramananda, the Gosvamis, and His other close associates. Raga-marga gurus are found amongst the pure souls coming in the disciplic succession descending from Sri Caitanya Mahaprabhu. One cannot find such a guru by searching for him. Those seekers in whom the latent tendency to serve God has begun to awaken are attracted by the spiritual power of such a raga-marga guru.

Our beloved Srila Gurudeva, nitya-lila pravista om visnupada paramaradhbyatama Bhaktabandhava Sri Srimad Bhaktivedanta Narayana Gosvami Maharaja, is a Vrajavasi raga-marga guru of the highest caliber. For a conditioned soul to sing his true glories is impossible. Na deva devam arcayet-only a divine being can understand the nature of another divine being. That person who considers he knows everything indeed knows nothing. We understand the glories of Sri Guru from the example of his life and teachings and by the testimony of other liberated souls who Shared his company.

Contents

Prefacexvii
Sources of Sri Guru Darsanaxx
Acknowledgmentsxxi
Introduction - The Highest Darsanaxxiii
The Glory of Sri Guruxxvi
Vaidhi-marga Guru and Raga-marga Guruxxviii
Srila Gurudeva Respected by Srila Prabhupada Sarasvati Thakura's Disciplesxxviii
How to Make Relation with Sri Guruxxxi
Conclusionxxxii
Volume 1
Part One 1921-1946
1The Lineage of Pure Devotion3
2Birth4
3Indications of Devotion9
4Santi-yajna13
5Accepting the Sacred Thread20
6The Power of Prayer25
7A Glimpse Ahead26
8Gaura- Nitai and Studies29
9Narayana Tiwari: Police Inspector32
10Bhakti-yoga's Supremacy34
11First Encounter with Gaudiya Vaisnavas35
12Prayer to the All-Attractive37
13Symptoms of a Sadhu42
14Portents of Departure46
Part Two 1946-1947
15Meeting His Divine Master53
16Path to the Supreme Goal55
17Friendship with Devotees59
18A Vessel for Pure Love62
19Blossoming of Pure Bhakti64
20Pilgrimage of the Nine Sacred Islands74
Godruma75
Suvarna-vihara78
Harihara-Ksetra78
Nrsimhapalli79
Madhyadvipa80
Naimasaranya81
Brahmana Puskara81
Koladvipa81
Haritala83
Samudragada84
Campahati85
Rtudvipa89
Vidyanagara90
Jahnudvipa91
Bhisma-Tila91
Modadrumadvipa91
Rudradvipa94
Antardvipa94
Chand Kazi97
Simantadvipa97
21Transcendental Knowledge99
22Friend of All101
23Advent of the Golden Lord102
Part Three 1947-1954
24From Whom We Beg105
25Seen through the Ears108
26Collecting Alms110
27Defending the Property of Sri Guru111
28Vaisnava Seva114
29Unexpected Return115
30Coloring the Heart122
31The Devotee's Pastime of Illness123
32The Power of Saintly Company128
33Sri Guru's Garden130
34The Golden Sadhu132
35Bringing Grace to the Countryside134
36Kartika in Ayodhya137
37Kartika in South India140
38Kartika in Vraja-mandala143
39Entering the Renounced Order147
40Awakening Anuraga149
41A Confluence of Saints155
42Travels in India159
Volume 2
Part One 1954-1968
1Founding of Sri Kesavaji Gaudiya Matha167
2Reasons for Establishing a Temple in Mathura171
3Krsna, the Son of Nanda and Yasoda172
4Mathura, the Perfect Place for Sadhana and Smarana174
5Realization and Translation179
6Foundation of the Sri Bhagavat Patrika182
7The Blessed Age184
8Overcoming Trials186
9Vaisnavas who Resided in the Temple189
10Sri Abhaya Caranaravinda Prabhu in Mathura193
11Annakuta and Kartika-vrata194
12Arrival of the Gosvamis197
13Defending the Sampradaya199
14Sri Sri Radha-Vinoda Bihari200
15Interfaith Discourse204
16A Lesson in Humanity206
17Beyond Brahman208
18The Identity of a Servant211
19Appropriate Renunciation215
20The Sannyasa Ceremony of Srila Bhaktivedanta Svami Maharaja221
21Speech on Science224
22Outreach and Praise226
23Call of The Himalayas227
24Eternal and Temporal Religion230
25The Front Line232
26A Candid Exhortation235
27The Gopi's Absorption in Krsna237
28A Glimpse of His Internal Mood240
29Departure to the West and Return243
30Bhajana in Govardhana245
31Ratha-yatra in Navadvipa dhama249
32Acarya Kesari Enters Nitya-Lila249
33Roles in Maintaining the Society253
Part Two 1968-1978
34Protecting the Mission257
35Taking Shelter of the Divine Potency261
36Affectionate Care263
37Model Vaisnava265
38Sadhu's Sustenance267
39Protecting the Sadhus269
40Safeguarding ISKCON273
41Kirtana in Every Town and City275
42Baladeva Purnima and Nandotsava278
43The Quality of Guru280
44Attainment of Grace285
45Departure of His Divine Grace288
46Fixed Intelligence291
47Speaking Truth to Power294
48Love Begets Love295
Part Three 1978
49Vrata is for Life300
50Counsel to Residents of the Dhama303
51Madhuvana, Talavana, Kumudavan, Bahulavana306
52Giriraja Govardhana309
53Surya Kunda, Dig, Adi Badri317
54Kamyavana319
Annakuta332
55Varsana332
56Nandagoan341
57Javata354
58Kokilavana, Viharavana, Cira Ghata, and Surrounding Pastime Places356
59Bhandiravana359
60Baelvana, Lohavana, Mahavana362
61Vrndavana363
Volume 3
Part One 1978-1996
1Diksa and Siksa-guru373
2His Strong Character376
3Instructions to the Brahmacaris377
Self-Surrender377
Pitfalls378
The Arms of Maya380
Transcending Time381
Arcana382
Mantra and Seva383
The First Priority384
Bhojana, Bhajana, and Sayana387
I'll Give Whatever You Desire!389
With Love or by Force389
Jostling for Position390
4Ananyata-Exclusive Devotion391
5Ekadasi392
6Dvadasi and Bhiksa394
7Connection with the Locals399
8The Master's Reappearance402
9Building a Shelter for the Pilgrims403
10The Spiritual Sun406
11Purports on a Real Brahmana and His Thread408
12Manasi Parikrama410
13The Principle of Deity Worship417
14Honoring the Vaisnava Acaryas421
Srila Bhakti Dayita Madhava Gosvami Maharaja421
Srila Bhakti Vaibhava Puri Gosvami Maharaja422
Srila Bhakti Pramoda Puri Gosvami Maharaja423
15Last Encounter with His Parents425
16Siva-Ratri427
17Rama-navami429
18Nrsimha-caturdasi431
19Ratha-yatra in Mathura432
20Ksetra Mandala Parikrama and the Gambhira434
21Guru-purnima441
22Nandotsava445
23Vraja's Pre-eminence and How to Cross Maya447
24Radhastami451
25Remembrance-A Powerful Force454
26Defending ISKCON456
27Washing the Heart461
28Establishing Sri Rupa-Sanatana Gaudiya Matha464
29Mahaprabhu's Fifth Centenary Celebration474
30Seekers of Nectar478
31The Struggle for Janmasthana483
32Concealment485
33Origins492
34Durvasa Rsi Gaudiya Asrama496
35Beckoning498
36Resolving to Estrangement499
37Srila Gurudeva and Srila Gour Govinda Maharaja509
38A Godbrother's Glorification512
39Anointed as Acarya515
Part Two 1996-2010
40Srila Gurudeva's World Tour 1996517
41The Right to Serve God546
42Glimpses of Vraja-mandala Parikrama551
43Srila Gurudeva's World Tour 1997560
44Srila Gurudeva's World Tour 1998569
45Srila Gurudeva's World Tour 1999577
46Srila Gurudeva's World Tour 2000590
47Srila Gurudeva's World Tour 2001608
48Srila Gurudeva's World Tour 2002619
49Srila Gurudeva's World Tour 2003629
50Yugacarya636
51Parakiya-rasa642
52Srila Gurudeva's World Tour 2004645
53Srila Gurudeva's World Tour 2005650
Vyasa-Puja in Hawaii650
Sri Sri Kesavaji Gaudiya Matha650
54Srila Gurudeva's World Tour 2006654
55Srila Gurudeva's World Tour 2007657
56Srila Gurudeva's World Tour 2008660
57Srila Gurudeva's World Tour 2009665
58Srila Gurudeva's World Tour 2010668
Epilogue677
Eternal Relation677
Svarupa Darsana679
Temples in the Hearts684
Connection to Sri Guru Through Worship684
The Speciality of Parakiya-rasa in this World685
Appendices
Appendix 1:Param Gurudeva Reveals Bhakta Bandhava689
Appendix 2:An Important Understanding696
Appendix 3:Srila Gurudeva's Upadesavali699
Appendix 4:Books published by Sri Srimad Bhaktivedanta Narayana Gosvami Maharaja
Hindi701
English titles:702
Appendix 5:Srila Bhaktivedanta Narayana Gosvami Maharaja's Sannyasi preachers704

Sample Pages

























Sri Guru Darsana (Revelation of The Divine Master)

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NAM348
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2015
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Sri Guru Darsana (Revelation of The Divine Master)

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Preface

A painting of the evening sky necessitates a creator, but what of the multidimensional beauty in the world around us? Who are we? Why are we here? The superiority of humankind over the animal kingdom lies in its ability to search for the truth of existence. Countless people have undergone such a quest throughout the ages. Of them most return baffled, while others paint a picture of their perceived reality. Thus sprang the myriad schools of thought found in the world today.

Faced with a vast marketplace of ideas, one can become perplexed about which beliefs to buy into. Many say that everyone is ultimately God. But then questions arise: "If we are all God, then why are we bound to suffer? Why can't we control reality?" Such a powerless God defies His definition as the Almighty Being. Others claim that God is simply a figment of the unscientific mind; however, in spite of numerous physical laws and theories, a definitive explanation on the origins of life eludes the scientists. There are those who say God is a detached observer, a clockmaker unable to interact with His creation. Others claim there is no reality at all, that everything is an illusion. Many become frustrated in the search for truth, unable to find the answers they seek. As if searching for a single needle in an endless haystack, they throw aside all possibilities, thinking, "This is not it. This is not it." Finally, they negate all meaning to naught, without realizing that the object they search for is not separate from the hay they have recklessly thrown aside.

Nothing can exist outside the Absolute Truth. Indeed, nothing can be nothing, because for nothing to exist, it is necessarily something. How do -we distinguish the relative from the absolute? From birth to death, we seek lasting happiness and love, yet must ultimately suffer the impermanence of our mortal lives. Souls drowning in the sea of relativities cannot hope to find the Shore of eternal truth without a capable guide from that land.

In the Sanskrit language of the Vedas such a guide is known as guru. Guru is one who, with the torchlight of divine knowledge, leads souls out of the frightening darkness of ignorance in a transient existence, to the blissful reality of the self in an eternal loving relationship with God. Nowadays, guru has become a term used to imply an expert of any field. The majority of these gurus only lead one further into ignorance-or a stronger attachment to material life. A genuine guru takes responsibility for the spiritual progress of the soul, transferring attachment to objects of this world to loving attachment for God.

Sri Guru is empowered with all spiritual energy from the Divine Potency. Sri means beauty or fortune. Although all people search for beauty and fortune, they accept that which swiftly fades. Everlasting Sri only exists with Her eternal possessor, the Supreme Lord, known in Sanskrit as Bhagavan. Bhagavan is He who possesses absolute beauty, wealth, strength, fame, knowledge, and renunciation. These six qualities are the potency of God. Fire cannot be separated from heat and light, for they are the potencies of fire-and the fire itself is the potent. Likewise, Bhagavan is the Supreme Potent, and Sri is His inseparable Divine Potency and Feminine Counterpart. The absolute and topmost form of Bhagavan is Krsna, meaning the all-attractive reservoir of love and sweetness. He exists in the realm of Vraja, the highest spiritual abode, where He is absorbed in loving pastimes with Srimati Radharani, the embodiment of the Divine Potency, and the source of all love, beauty, and fortune. Radha-Krsna exist in two forms for the interplay of love and also in a combined form as Caitanya Mahaprabhu to further relish the depth of love and also to spread divine love to others. Radha-Krsna send expansions of Their mercy, known as Sri Guru, to this world to attract the lost souls by giving them a taste of divine love. Sri Guru is thus Radha-Krsna's mercy incarnate in this world.

This book, Sri Guru Darsana, is a revelation or darsana of the life of Srila Bhaktivedanta Narayana Gosvami Maharaja, an eternal associate of Radha- Krsna sent from Vraja, as well as his darsana or teachings to the world. Srila Bhaktivedanta Narayana Gosvami Maharaja came in an unbroken succession of' divine masters, descending from the Supreme Lord Himself the original Divine Master. Such a spiritual lineage is considered prerequisite for a bona f'ide guru by all religious authorities throughout India. Srila Bhaktivedanta Narayana Gosvami Maharaja, renowned as Srila Gurudeva, embodies all the descriptions of a pure guru of the highest caliber, as evidenced in the Vedic scriptures, He spent five decades serving the mission of his spiritual master. Having fully assimilated his master's teachings, he then traveled the globe thirty-one times to fulfill the heart's desire of his Guru-varga (spiritual lineage of gurus) by broadcasting the message of divine love for Krsna.

Srila Gurudeva left an invaluable legacy by publishing scores of books. Concurrent to his literary legacy, the legacy of his loving dealings, humility, and purity touched the hearts of people around the world. He truly practiced what he taught; therefore he was able to transform the lives of hundreds of thousands. His pure Character is transmitted through his writings, so that, even today, we have the opportunity to come in contact with him through his empowered words. Srila Gurudeva's teachings are based on the Srimad-Bhagavatam, the ripened fruit of Vedic knowledge and the final opus of the compiler of all Vedic literature, Sri Vyasadeva. The Srimad- Bhagavatam explains that we are spiritual beings, Children of immortal Bliss; nonetheless, having turned away from the Absolute Truth, we are suffering in the transitory reality of material existence. Srila Gurudeva taught that, by following the process of pure bhakti-yoga, unalloyed devotion to God, our true nature is attained and we become eternally joyful.

All people possess faith and, as such, faith and prayer are the foundations of bhakti-yoga. Even atheists have faith in something, be it the authorities of science or their own speculations. Everyone exists under a higher power. For those without faith in any authority, the power of time awaits as death. People pray to the object of their faith for that which cannot be achieved by their own power. A baby is unable to maintain itself, but it has faith in its mother; thus it prays through the process of tearful cries. We are born in prayer, as a babe in pain, wailing to the world for joy and love-the treasure we seek from cradle to grave. In infancy, we pray with outstretched arms for the satisfaction of our needs. And in our quest for happiness, we study the world, learning a language to express our desires. As a Child we are sent to school where we are taught how to survive by our own means. Faith grows in our own abilities, and thereby we forget how to pray. As time passes, we encounter failure and our strength wanes with the onslaught of old age. Faith transforms to fear and those we love gradually forsake us. Finally, death comes to take us to the unknown.

Out of compassion, the Divine Moieties, Radha-Krsna, send teachers to this world to lead humanity from the spell of false identification with the body and mind. As parents send their Children to an appropriate school according to age and qualification, Radha-Krsna send people to different teachers and faiths to help them advance on the path of self-realization. A perfect teacher of the topmost school, Srila Gurudeva taught how we can escape the vicious cycle of karma by learning how to pray, what we Should pray for, and to whom. He bestowed faith not by arguing endlessly about whether or not God exists; but having a personal relationship with Him, Gurudeva told us exactly who He is, where He resides, what His activities are, and how we can become eternally connected to Him by love. Others may say God is unknowable, but that is only because they have no relation with Him; therefore for them, God is unknown.

Srila Gurudeva once stayed in Cebu, Philippines, for a month in the winter of 2002 working on his writings. One evening, a Christian lady came to meet with him while he was chanting on a veranda overlooking the ocean. They were introduced to each other and spoke for a few minutes. She said afterwards, "I came to get the blessings of a guru."

"Do you know the meaning of guru?" he asked.

"A spiritual teacher?" She Shyly responded.

"Yes," Srila Gurudeva said, "but more than that. A real guru is someone very powerful. He is not an ordinary teacher. He is so powerful that he can even control God with his love. How? In the spiritual world, the Supreme Person, the all-attractive Krsna, is controlled by the love of the residents of Vraja. They do not think of Krsna as God, but as their best friend, Child, or dearmost beloved. A pure guru is from that eternal world. He teaches this highest platform of love by which the soul will be united with God. Do you understand?"

She clasped her hands respectfully and nodded. Srila Gurudeva also folded his hands and said, "Do you know what this gesture means?"

"It is a symbol of prayer."

"Yes," Srila Gurudeva said. "Holding the hands together like this is an appeal to God, common to all faiths. This also symbolizes our highest aspiration."

Srila Gurudeva opened his hands and said, "Sri: Guru is the agent who brings about the meeting of the soul with God. Look, one hand represents the soul, and the other is the Supreme Soul." He again joined his palms. "We fold our hands in devotion, praying to be united in a loving relation with God. This is the process of bhakti-yoga."

Sources of Sri Guru Darsana

The Sri" Guru Darsana series was compiled and edited primarily from the dictations and lectures of a dear servant of Srila Gurudeva, who met him in 1968, and who wishes to remain anonymous. This esteemed Vaisnava heard many of the stories presented in Sri" Guru Darsana directly from Srila Gurudeva or his godbrothers, and was in attendance for the majority of the occurrences happening in India narrated from 1975 until 2010. On this Vaisnava's order, the compiler adjusted his first-person-narrations of interactions with Srila Gurudeva into third person, and also collated and translated relevant information from other authentic sources. The account of Srila Gurudeva's early years in Tiwaripura in Volume One was enriched with occasional details provided by Sri Siddhanatha Tiwari, Details of the parikrama of Navadvipa in Part Two were verified with reference to Srila Bhaktivinoda Thakura's Navadvipa-dhama-mahatmya. Significant details from Srila Gurudeva's biography of Srila Bhakti Prajnana Kesava Gosvami Maharaja, courtesy of Gaudiya Vedanta Publications, were incorporated into Part Three of Volume One and Part One of Volume Two. Excerpts in Part One of Volume Two were translated from the Hindi periodical Sri Bhagavata Patrika; the Bengali periodical Sri Gaudiya Patrika was used as reference for Volume Two and Three. Particulars from Srila Gurudeva's Sri Vraja-mandala Parikrama book were integrated into Part Three, Volume Two. Part Two of Volume Three was enriched with excerpts transcribed from the video and audio archive of Srila Gurudeva's hari-katha on purebhakti.tv, as well as from the transcribed lectures distributed online at purebhakti.com by the Harikatha Team.

Sri Guru Darsana has been made possible solely by the divine grace and inspiration of Bhaktabandhava Srila Gurudeva. Many devotees participated in this service. Together, we pray to Srila Gurudeva, who has manifested here in the form of this book, that we may always have his darsana. Offering countless prostrations before Bhaktabandhava Sri Srimad Bhaktivedanta Narayana Gosvami Maharaja, this insignificant servant begs to be eternally engaged in his service.

Introduction

The Highest Darsana

According to qualification, experience, and understanding, the knowers of the truth have had darsana (vision) of the non-dual Supreme Being. He is thus discerned by those who are free from mundane defects in one of the following conceptions: (I) as brahma, the all- pervasive impersonal spirit; (2) as Paramatma, the Supersoul dwelling in the hearts of all beings; and (3) as Bhagavan, the Supreme Lord, the source of both the personal and formless, effulgent expansions.

vadanti tat tattva-vidas tattvam yaj jnanam advayam
brahmeti paramatmeti bhagavan iti sabdyate
Srimad-Bhagavatam 1.2.11

Those who are knowers of the truth call the Absolute Reality advaya-jnana, non-dual Truth. Some call that very non-dual Truth brahma, some call Him Paramatma, and some call Him Bhagavan.

In accordance to their own levels of realization, great souls have eulogized the glories and activities of the Absolute Truth, as well as the truths of the spiritual masters and saintly devotees. Jiski rahi bhavana jaisi hari murat dekhatin taisi-the form of Lord Hari Shall be perceived according to one's mood.

Sri Krsna, the fountainhead of all rasa (flavors, relationships, or moods), was perceived in ten different aspects as He entered the arena of Kamsa. As described in the Srimad-Bhagavatam (10.43.17) He was thereby perceived: (I) as a thunderbolt to the heroic athletes; (2) as a superhuman being to the people in general; (3) as the god of love to the ladies; (4) as their own kinsman to the cowherds; (5) as a strict ruler and dispenser of justice to wicked monarchs; (6) as a Child to His parents; (7) as death personified to Kamsa; (8) as the universal form to the worldly-minded; (9) as the indwelling Supersoul to the yogis; and (10) as the Supreme Deity to those in the Vrsni dynasty.

All other visions are ordinary and insignificant compared to the gopis' (milkmaid residents of Vraja) darsana of Krsna. Even the gopis see Krsna differently according to their moods. Some see Him as Vraja-vallabha, some. As Radha-vallabha, Madana-mohana, Radha-ramana, Govinda, Gopinatha, Radha-kanta, Rasa-bihari, Rasika-ranjana, Giridhari, Gopala, and as countless other names and accompanying forms. The Supreme Person Krsna is one, yet He has unlimited manifestations including His personal manifestations, personal expansions, pastime forms, and various empowered living entities. In the hearts of the Vraja- devis, Krsna manifests as their dearmost beloved according to their moods of loving affection for Him.

Similarly, the disciples of Sri Guru-pada-padma perceive their spiritual master in various gradations, according to their individual qualification.The darsana of each person can never be duplicated. Srila Gurudeva is a manifestation of the root of all gurus, Baladeva Prabhu. Morever, he is an exceedingly dear maidservant of Srimati Radharani. Any glorification or description of Sri Guru expressed by a genuine authority is beneficial for the world; on the other hand, ideas expressed by an ordinary person, who has not entered the realm of devotion and spiritual practice, are not beneficial for the world.

We are fallen souls and Gurudeva has come to deliver us. Knowing that it could take millions of lives to make someone first qualified and then to connect him to God, Srila Gurudeva connected people from whatever position they currently occupied. Srila Gurudeva instructed us with these words: "You are fallen. I don't want you to develop any false pride. Be humble. Your dharma (constitutional nature) is to serve Bhagavan, not to lord it over others." Whoever sincerely practices bhakti will feel humble and fallen; while it is the nature of people bound by false ego to think they are great.

Srila Gurudeva often reminded us the instructions of Caitanya Mahaprabhu:

trnad api sunicena taror iva sahisnuna
amanina manadena kirtaniyah sada harih
Sri Siksastaka 3

Being more humble than a blade of grass, more tolerant than a tree, and ready to offer all respects to others without expecting any in return, constantly absorb yourself in Chanting the names of Krsna.

Some gurus emphasize making their disciples qualified, and many disciples eulogize their master as the great soul who raised them to a high post:

mukam karoti vacalam pangum langhayate girim
yat-krpa tam aham vande sri-gurum dina-taranam
Bhavartha Dipika

I bow down unto Sri Guru, the savior of the fallen, who turns the dumb into eloquent speakers and enables the lame to cross mountains.

Srila Gurudeva emphasized the mood expressed by Mahaprabhu:

ayi nanda-tanuja kinkaram
patitam mam visame bhavambudhau
krpaya tava pada-pankaja-
sthita-dhuli-sadrsam vicintaya
Sri Siksastaka 5

O son of Nanda, I am Your eternal servant, but I have fallen into this terrible ocean of birth and death. Kindly accept this fallen soul and consider me a particle of dust at Your lotus feet.

The more our love develops, the more we will feel fallen and insignificant. Srila Gurudeva said that the mood in the verse-mukam karoti vacalam-will not be sufficient for self-realization-rather, the fallen mood of the verse- ayi nanda-tanuja-is required. We have to accept ourselves as fallen. When we consider ourselves fallen, we can advance along the path of righteousness and help others as well. What does one gain by thinking himself a pandita, a knower of truth, and free of the Chance of making mistakes? If someone is a pandita, who knows the six philosophies, will he ever consider himself fallen? Rather, he will state, "You have the four defects-(1) false impression of reality; (2) the fault of making errors; (3) the Cheating propensity; and (4) imperfect senses. You have written incorrectly."

We cannot have complete darsana of Sri Guru unless we are under the guidance of the gopis. And the gopis accept those who surrender to Sri Guru, considering themselves fallen and unworthy. Others may look at Sri Guru with their own particular vision, but that is not necessarily a revelation of him from a spiritual viewpoint. The gopis, whose greatness is beyond compare, consider themselves fallen. At the meeting in Kuruksetra, Sri Radhika and the prominent gopis said:

ahus ca te nalina-nabha padaravindam
yogesvarair hrdi vicintyam agadha-bodhaih
samsara-kupa-patitottaranavalambam
geham jusam api manasy udiyat sada nah

O Lord whose navel is like a lotus, great yogis who possess profound intelligence meditate upon Your lotus feet within their hearts. Your lotus feet are the only means of escape for those who have fallen into the well of material existence. O Lord, please give us the benediction that, even when we perform household work, Your lotus feet Shall always reside in our hearts and we Shall never forget them, even for a moment.

Even if one knows the truth of Brahman, Paramatma, and Bhagavan, unless he comes down from the mountain of pride, he will not be able to attain the moods of Vraja.

ye 'nye 'ravindaksa vimukta-maninas
tvayy asta-bhavad avisuddha-buddhayah
aruhya krcchrena param padam tatah
patanty adho 'nadrta-yusmad- anghrayah
Srimad-Bhagavatam 10.2.32

Persons who are under the impression of being liberated, but who lack interest in devotional service to the Lord, again fall down into material existence because of their impure consciousness and for lack of Shelter in the transcendental realm.

If one who has achieved an exalted position does not have respect and a relation with Krsna and His devotees, then he will eventually fall down from that post. Hence, Srila Gurudeva trained his followers to feel humble and accept their position as mere servitors.

ye yatha patita haya, tava daya tata taya

However fallen one is, to that extent he shall be a receptacle of mercy.

The Glory of Sri Guru

The glories of Sri Guru have been explained in all scriptures and have been exemplified by the Lord. During His household pastimes as a scholar, Sri Caitanya Mahaprabhu traveled to Gaya to perform the sraddha ceremony of His father. There He met with Isvara Puri and received the diksa-mantra from him. He then prayed to him, saying:

prabhu bale, -"gaya-yatra saphala amara
yata-ksane dekhilana carana tomara
tirthe pinda dile se nistare pitr-gana
seha,-yare pinda deya, tare'sei jana
toma' dekhilei matra koti-pitr-gana
sei-ksane sarva-bandha paya vimocana
ataeva tirtha nahe tomara samana
tirther o parama tumi mangala pradhana
Caitanya-Bhagavat, Adi-khanda 17.50- 53

The Lord said, "My journey to Gaya became successful as soon as I saw your lotus feet. The forefathers are delivered when one offers oblations to the forefathers in a holy place-but only those who are offered the oblations. However, by seeing you, millions of forefathers are at once freed from material bondage. Hence, holy places are not equal to you, for you purify even the holy places."

Sri Caitanya Mahaprabhu received diksa from Isvara Puri and demonstrated how one Should respect Sri Guru. He went to the village of Isvara Puri's birth, took the dust from that place, smeared it on His body, and always kept a pouch of that dust with Him.

Sri Guru purifies the living entities; frees them from material bondage; awakens pure love of God in their hearts; and establishes them in their true spiritual nature and form. Sriman Mahaprabhu declared:

yare dekha, tare kaha 'krsna'-upadesa
amara ajnaya guru haya tara' ei desa
Caitanya-caritamrta, Adi 13•30

To whomever you see, teach the instructions of SiI Krsna. Thus become a spiritual master and endeavor to liberate everyone in this land.

That person who both accepts the responsibility of serving Bhagavan and engages others in His service is known as a guru and he is the giver of welfare to this world.

Sriman Mahaprabhu also declared:

kali-kalera dharma-krsna-nama-sankirtana
krsna-sakti vina nahe tara pravartana
Caitanya-caritamrta, Antya 7.11

A person cannot spread the glories of Bhagavan and engage others in His service without being empowered by Krsna's sakti. The Divine Potency, svarupa-sakti, has the function of engaging others in the service of the Supreme Potent, saktiman. The three branches of the Divine Potency are known as sandhini, the existence potency; samvit, the knowledge potency; and hladhini, the pleasure potency. When these three potencies of Bhagavan manifest in a person, he becomes guru.

Service and submission to the spiritual master is essential for the initiate. The independent disciple suffers, but the surrendered disciple achieves the grace of God.

diksa-kale bhakta kare atma-samarpana
sei-kale krsna tare kare atma-sama
sei deha kare tara cid-ananda-maya
aprakrta-dehe tanra carana bhajaya
Srimad-Bhagavatam 11.3.6

At the time of initiation, when a devotee fully surrenders unto guru and engages in the service of the Lord, Krsna accepts him to be as good as Himself. When the devotee's body is thus transformed into spiritual substance, the devotee, in that transcendental body, renders service to the lotus feet of the Lord.

Krsna accepts a disciple who is surrendered to a bona fide guru and blesses him with the strength necessary to perfect his spiritual practice.

In Dvapara-yuga, Krsna Himself Showed how a disciple Should be an ideal servant of his guru when He resided in the asrama of His master, Sandipani Muni. Lord Ramacandra also exhibited perfect service of the spiritual master. During His reign as sovereign, He always acted under the guidance of His guru, Vasista Rsi.

A bona fide guru is described in sastra to be himself a bona fide disciple present in one of the four Vaisnava-sampradayas. Such a guru is declared by Bhaktivinoda Thakura as a deliverer of amnaya-the pure knowledge of the scriptures. One who surrenders to such a bona fide guru receives the knowledge of the scriptures, along with his own spiritual identity and the tendency to serve the Supreme Soul. A sincere disciple also becomes detached from the objects of maya, illusion.

Vaidhi-Marga Guru and Raga-Marga Guru

Gurus are generally found to be of two categories: one is of vaidhi-marga, the spiritual path governed by rules and regulations, and the other is of raga-marga, the spiritual path of spontaneous loving attraction to the Supreme Person. A person embarked upon the path of strict discipline can gradually achieve spiritual realization. However, a sincere disciple who follows a raga-marga guru, who is an associate of Krsna in Vraja, can quickly achieve that exalted personality's unparalleled love for Krsna. The ardent greed to serve Krsna under the guidance of a Vrajavasi is a manifestation of the Divine Potency Herself. This spiritual tendency is awakened in the heart of a person who surrenders to a raga-marga guru. Caitanya Mahaprabhu gave the responsibility to spread this raga-marga bhakti to Svarupa Damodara, Gadadhara Pandita, Raya Ramananda, the Gosvamis, and His other close associates. Raga-marga gurus are found amongst the pure souls coming in the disciplic succession descending from Sri Caitanya Mahaprabhu. One cannot find such a guru by searching for him. Those seekers in whom the latent tendency to serve God has begun to awaken are attracted by the spiritual power of such a raga-marga guru.

Our beloved Srila Gurudeva, nitya-lila pravista om visnupada paramaradhbyatama Bhaktabandhava Sri Srimad Bhaktivedanta Narayana Gosvami Maharaja, is a Vrajavasi raga-marga guru of the highest caliber. For a conditioned soul to sing his true glories is impossible. Na deva devam arcayet-only a divine being can understand the nature of another divine being. That person who considers he knows everything indeed knows nothing. We understand the glories of Sri Guru from the example of his life and teachings and by the testimony of other liberated souls who Shared his company.

Contents

Prefacexvii
Sources of Sri Guru Darsanaxx
Acknowledgmentsxxi
Introduction - The Highest Darsanaxxiii
The Glory of Sri Guruxxvi
Vaidhi-marga Guru and Raga-marga Guruxxviii
Srila Gurudeva Respected by Srila Prabhupada Sarasvati Thakura's Disciplesxxviii
How to Make Relation with Sri Guruxxxi
Conclusionxxxii
Volume 1
Part One 1921-1946
1The Lineage of Pure Devotion3
2Birth4
3Indications of Devotion9
4Santi-yajna13
5Accepting the Sacred Thread20
6The Power of Prayer25
7A Glimpse Ahead26
8Gaura- Nitai and Studies29
9Narayana Tiwari: Police Inspector32
10Bhakti-yoga's Supremacy34
11First Encounter with Gaudiya Vaisnavas35
12Prayer to the All-Attractive37
13Symptoms of a Sadhu42
14Portents of Departure46
Part Two 1946-1947
15Meeting His Divine Master53
16Path to the Supreme Goal55
17Friendship with Devotees59
18A Vessel for Pure Love62
19Blossoming of Pure Bhakti64
20Pilgrimage of the Nine Sacred Islands74
Godruma75
Suvarna-vihara78
Harihara-Ksetra78
Nrsimhapalli79
Madhyadvipa80
Naimasaranya81
Brahmana Puskara81
Koladvipa81
Haritala83
Samudragada84
Campahati85
Rtudvipa89
Vidyanagara90
Jahnudvipa91
Bhisma-Tila91
Modadrumadvipa91
Rudradvipa94
Antardvipa94
Chand Kazi97
Simantadvipa97
21Transcendental Knowledge99
22Friend of All101
23Advent of the Golden Lord102
Part Three 1947-1954
24From Whom We Beg105
25Seen through the Ears108
26Collecting Alms110
27Defending the Property of Sri Guru111
28Vaisnava Seva114
29Unexpected Return115
30Coloring the Heart122
31The Devotee's Pastime of Illness123
32The Power of Saintly Company128
33Sri Guru's Garden130
34The Golden Sadhu132
35Bringing Grace to the Countryside134
36Kartika in Ayodhya137
37Kartika in South India140
38Kartika in Vraja-mandala143
39Entering the Renounced Order147
40Awakening Anuraga149
41A Confluence of Saints155
42Travels in India159
Volume 2
Part One 1954-1968
1Founding of Sri Kesavaji Gaudiya Matha167
2Reasons for Establishing a Temple in Mathura171
3Krsna, the Son of Nanda and Yasoda172
4Mathura, the Perfect Place for Sadhana and Smarana174
5Realization and Translation179
6Foundation of the Sri Bhagavat Patrika182
7The Blessed Age184
8Overcoming Trials186
9Vaisnavas who Resided in the Temple189
10Sri Abhaya Caranaravinda Prabhu in Mathura193
11Annakuta and Kartika-vrata194
12Arrival of the Gosvamis197
13Defending the Sampradaya199
14Sri Sri Radha-Vinoda Bihari200
15Interfaith Discourse204
16A Lesson in Humanity206
17Beyond Brahman208
18The Identity of a Servant211
19Appropriate Renunciation215
20The Sannyasa Ceremony of Srila Bhaktivedanta Svami Maharaja221
21Speech on Science224
22Outreach and Praise226
23Call of The Himalayas227
24Eternal and Temporal Religion230
25The Front Line232
26A Candid Exhortation235
27The Gopi's Absorption in Krsna237
28A Glimpse of His Internal Mood240
29Departure to the West and Return243
30Bhajana in Govardhana245
31Ratha-yatra in Navadvipa dhama249
32Acarya Kesari Enters Nitya-Lila249
33Roles in Maintaining the Society253
Part Two 1968-1978
34Protecting the Mission257
35Taking Shelter of the Divine Potency261
36Affectionate Care263
37Model Vaisnava265
38Sadhu's Sustenance267
39Protecting the Sadhus269
40Safeguarding ISKCON273
41Kirtana in Every Town and City275
42Baladeva Purnima and Nandotsava278
43The Quality of Guru280
44Attainment of Grace285
45Departure of His Divine Grace288
46Fixed Intelligence291
47Speaking Truth to Power294
48Love Begets Love295
Part Three 1978
49Vrata is for Life300
50Counsel to Residents of the Dhama303
51Madhuvana, Talavana, Kumudavan, Bahulavana306
52Giriraja Govardhana309
53Surya Kunda, Dig, Adi Badri317
54Kamyavana319
Annakuta332
55Varsana332
56Nandagoan341
57Javata354
58Kokilavana, Viharavana, Cira Ghata, and Surrounding Pastime Places356
59Bhandiravana359
60Baelvana, Lohavana, Mahavana362
61Vrndavana363
Volume 3
Part One 1978-1996
1Diksa and Siksa-guru373
2His Strong Character376
3Instructions to the Brahmacaris377
Self-Surrender377
Pitfalls378
The Arms of Maya380
Transcending Time381
Arcana382
Mantra and Seva383
The First Priority384
Bhojana, Bhajana, and Sayana387
I'll Give Whatever You Desire!389
With Love or by Force389
Jostling for Position390
4Ananyata-Exclusive Devotion391
5Ekadasi392
6Dvadasi and Bhiksa394
7Connection with the Locals399
8The Master's Reappearance402
9Building a Shelter for the Pilgrims403
10The Spiritual Sun406
11Purports on a Real Brahmana and His Thread408
12Manasi Parikrama410
13The Principle of Deity Worship417
14Honoring the Vaisnava Acaryas421
Srila Bhakti Dayita Madhava Gosvami Maharaja421
Srila Bhakti Vaibhava Puri Gosvami Maharaja422
Srila Bhakti Pramoda Puri Gosvami Maharaja423
15Last Encounter with His Parents425
16Siva-Ratri427
17Rama-navami429
18Nrsimha-caturdasi431
19Ratha-yatra in Mathura432
20Ksetra Mandala Parikrama and the Gambhira434
21Guru-purnima441
22Nandotsava445
23Vraja's Pre-eminence and How to Cross Maya447
24Radhastami451
25Remembrance-A Powerful Force454
26Defending ISKCON456
27Washing the Heart461
28Establishing Sri Rupa-Sanatana Gaudiya Matha464
29Mahaprabhu's Fifth Centenary Celebration474
30Seekers of Nectar478
31The Struggle for Janmasthana483
32Concealment485
33Origins492
34Durvasa Rsi Gaudiya Asrama496
35Beckoning498
36Resolving to Estrangement499
37Srila Gurudeva and Srila Gour Govinda Maharaja509
38A Godbrother's Glorification512
39Anointed as Acarya515
Part Two 1996-2010
40Srila Gurudeva's World Tour 1996517
41The Right to Serve God546
42Glimpses of Vraja-mandala Parikrama551
43Srila Gurudeva's World Tour 1997560
44Srila Gurudeva's World Tour 1998569
45Srila Gurudeva's World Tour 1999577
46Srila Gurudeva's World Tour 2000590
47Srila Gurudeva's World Tour 2001608
48Srila Gurudeva's World Tour 2002619
49Srila Gurudeva's World Tour 2003629
50Yugacarya636
51Parakiya-rasa642
52Srila Gurudeva's World Tour 2004645
53Srila Gurudeva's World Tour 2005650
Vyasa-Puja in Hawaii650
Sri Sri Kesavaji Gaudiya Matha650
54Srila Gurudeva's World Tour 2006654
55Srila Gurudeva's World Tour 2007657
56Srila Gurudeva's World Tour 2008660
57Srila Gurudeva's World Tour 2009665
58Srila Gurudeva's World Tour 2010668
Epilogue677
Eternal Relation677
Svarupa Darsana679
Temples in the Hearts684
Connection to Sri Guru Through Worship684
The Speciality of Parakiya-rasa in this World685
Appendices
Appendix 1:Param Gurudeva Reveals Bhakta Bandhava689
Appendix 2:An Important Understanding696
Appendix 3:Srila Gurudeva's Upadesavali699
Appendix 4:Books published by Sri Srimad Bhaktivedanta Narayana Gosvami Maharaja
Hindi701
English titles:702
Appendix 5:Srila Bhaktivedanta Narayana Gosvami Maharaja's Sannyasi preachers704

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