Subscribe for Newsletters and Discounts
Be the first to receive our thoughtfully written
religious articles and product discounts.
Your interests (Optional)
This will help us make recommendations and send discounts and sale information at times.
By registering, you may receive account related information, our email newsletters and product updates, no more than twice a month. Please read our Privacy Policy for details.
.
By subscribing, you will receive our email newsletters and product updates, no more than twice a month. All emails will be sent by Exotic India using the email address info@exoticindia.com.

Please read our Privacy Policy for details.
|6
Your Cart (0)
Share our website with your friends.
Email this page to a friend
Books > Art and Architecture > Udayagiri & Khandagiri
Displaying 976 of 1643         Previous  |  NextSubscribe to our newsletter and discounts
Udayagiri & Khandagiri
Pages from the book
Udayagiri & Khandagiri
Look Inside the Book
Description

Introduction

 

The records, found incised on the walls of some of these caves, furnish the supreme evidence of the existence of a powerful dynasty, the Chetis (Chedis). They reveal that some time in the first century B C or slightly earlier, the rulers of the Cheti dynasty, who called themselves Mahameghavahanas, came into power in Kalinga. Of the rulers of the dynasty, only the names of Kharavela and Kudepasiri (or Vakradeva), together with that of a prince, Vadukha, are known from the inscriptions in the Udayagiri caves, though their mutual relationship is not known. While Kudepasiri and Vadukha are known only as the donors of two of the cells of the lower storey of Cave 9 (Manchapuri) of Udayagiri, many details are available about Kharavela from his famous inscription engraved on the brow of the rock over Cave 14 (Hathigumpha) of the same hill. The inscription, in seventeen lines, is largely defaced and indistinct, with the result that its full text cannot be made out and its interpretation is not always above doubt. But the following facts seem to be well-established.

 

The third king of his dynasty, Kharavela was a powerful ruler. As a prince, he acquired great proficiency in games and received good education. He was installed as yuvaraja (crown prince) when he was sixteen and succeeded to the throne when he was twenty-five. Almost immediately thereafter he launched Kalinga on an ambitious career of conquest, leading expeditions far and wide. In the second year of his rule he led his troops to the west without caring for the Satavahana king Satakarni and reached the river Krishna, where he threatened the city of Asika. In his fourth year he captured the capital of a prince named Vidyadhara and subdued the Rashtrikas and Bhojakas in the north Deccan. Four years later, he stormed Gorathagiri (Barabar hills, District Gaya) and harassed the ruler of Rajagriha (Rajgir, District Nalanda). A Yavana (Indo-Greek) king is said to have fled to Mathura out of fear. In his eleventh year he destroyed the city of Pithuda (Masulipatam region) and next year threatened the rulers of Uttarapatha (north India) and defeated King Bahasatimita of Magadha (south Bihar). He brought back with him booty from Anga (east Bihar) and Magadha, including a Jaina cult object (Kalinga-Jina), which had been taken away long ago by Nanda, the ruler of Magadha. Next he snatched treasures from the Pandyan king in the extreme south. Thus, the brunt of Kharavela's sword was felt throughout a large part of India.

 

Kharavela was as great in peace as in war. In the first year of his rule he rebuilt the gates and walls of Kalinganagara, his capital, which had been devastated by a cyclone. In the fifth year he enlarged a canal, said to have been excavated by a Nanda king three hundred years ago. In the Kumari-parvata (Udayagiri-Khandagiri) he excavated, in the thirteenth year, caves for Jaina ascetics and erected at an enormous cost, on the praghhara in the neighbourhood of the monastic retreats, a certain structure with hundreds of stones collected from different quarries and pillars with core of eat's eye gem. No doubt Kharavela was a ruler of great accomplishments.

 

In spite of his claiming an eclectic attitude by honouring all sects and repairing temples of all gods, Kharavela was undoubtedly a Jaina and espoused with great zeal the cause of his faith, which appeared to have been the state religion of Kalinga and which had received a set-back not only when the Nandas of Magadha (fourth century BC) carried away the Jina of Kalinga, probably as a trophy, but also with Buddhism gaining foothold under the Mauryan king Asoka (circa 273-36 BC) when he annexed Kalinga to his empire.

 

It is obvious that during the rule of the Mahameghavahanas the hills were honeycombed with caves. The activities of Kudepasiri and Vadukha have been mentioned above (p. 3). In addition, Kharavela's chief queen is known to have been the donor of the upper storey of Cave 9 (Svargapuri) of Udayagiri. It is also almost certain that the majority of the caves originated during this period. At the same time, an earlier origin of the Jaina establishment on the hills is not entirely ruled out. It is also not unlikely that the K alinga-Jina removed by the Nanda king and recovered by Kharavela (p. 4) had its original enshrinement on the hills and was reinstalled here by Kharavela.

 

After the fall of the Mahameghavahana dynasty, Jainism is not known to have enjoyed royal patronage, but the religion doubtless continued to have its stronghold on the hills, despite the political vicissitudes through which the country passed. The rise of the Lakulisa-Pasupata sect, which transformed Bhubaneswar into a Saiva centre and the growing influence of which was ultimately responsible for the decline of Buddhism in that city and its surroundings, hardly affected this Jaina centre, which, inscriptions show, continued to be inhabited under the Bhaumas and their successors, the Somavarhsis. However, during the rule of the latter, Khandagiri, called Kumaraparvata in an inscription of the fifth year of Udyotakesari (eleventh century) in Cave 11, acquired greater prominence.! and a few of the old cells were converted into sanctuaries by the carving of reliefs of Tirthankaras and the sasanadeuis on the walls. This period also saw the construction of structural temples, suggested not only by the abovementioned inscription recording the setting up of the images of twenty-four Tirthankaras, but also by the discovery of a large number of nude chlorite images of different Tirthankaras and enormous numbers of architectural fragments lying in some areas on the hill (p. 69). The prolonged Digambara association of the Khandagiri caves during the reign of the Gangas and their successors, the Gajapatis, is proved by the crude reliefs of the Tirthankaras on the walls of Cave 9 (Trisula-gumpha) of Khandagiri, which are not earlier in date than the fifteenth century and may be even later. Evidence regarding the cells being tenanted in this period by the monastic fraternities is, however, lacking.

 

The period thereafter is blank in the history of Khandagiri till the construction of the temple on the crest (p. 71). Stirling, who noticed the temple in 1825, noted it as 'a neat stone temple of modern construction'. He does not make any mention of Jaina monks living in the caves, though the place was 'frequented by the Jain or Parwar merchants of Cuttack, who assemble here in numbers, once every year, to hold a festival of their religion'. It is thus evident that the Jaina occupation of the hill was continuous, if with occasional breaks, from even before the time of Kharavela down to the present day.

 

Contents

 

General information

1

Introduction

3

History

3

Architecture

7

Art

14

Religion

15

Social life

17

The Udayagiri monuments

20

Cave 1 (Rani-gumpha)

20

The lower storey

21

The upper storey

25

Cave 2 (Bajaghara-gumpha)

31

Cave 3 (Chhota-Hathi-gumpha)

31

Cave 4 (Alakapuri-gumpha)

32

Cave 5 (Jaya-Vijaya-gumpha)

33

Cave 6 (Panasa-gumpha)

34

Cave 7 (Thakuranr-gumpha)

35

Cave 8 (Patalapurt-gumpha)

35

Cave 9 (Mafichapuri and Svargapuri)

36

The lower storey

36

The upper storey

38

Cave 10 (Ganesa-gumpha)

39

The apsidal structure

43

Cave 11 (JambeSvara-gumpha)

44

Cave 12 (Bagh-gumpha)

45

Cave 13 (Sarpa-gumpha)

45

Cave 14 (Hathi-gumpha)

46

Cave 15 (Dhanaghara-gumpha)

46

Cave 16 (Haridasa-gumpha)

47

Cave 17 Oagannatha-gumpha)

48

Cave 18 (Rasui-gumpha)

49

The Khandagiri monuments

50

Cave I (Tatowa-gumpha 1)

50

Cave 2 (Tatowa-gumpha 2)

51

Cave 3 (Ananta-gumpha)

52

Cave 4 (Tentuli-gumpha)

57

Cave 5 (Khandagiri-gumpha)

57

Cave 6 (Dhyana-ghara, Dhyana-gumpha or Shell- cave)

58

Cave 7 (Navamuni-gumpha)

58

Cave 8 (Barabhuji-gumpha)

61

Cave 9 (Triswa-gumpha, Satbakhra or Mahavira- gumpha)

65

Cave 10

67

Cave 11 (Lalatendukesarf-gumpha)

68

Caves 12-15 and other minor monuments

69

The Jaina temple and Deva-sabha

70

Select bibliography

74

 

Sample Page


Udayagiri & Khandagiri

Item Code:
NAJ064
Cover:
Paperback
Edition:
1992
Language:
English
Size:
8.5 inch x 5.5 inch
Pages:
80 (31 B/W Illustrations and 1 Map)
Other Details:
Weight of the Book: 150 gms
Price:
$10.00
Discounted:
$8.00   Shipping Free
You Save:
$2.00 (20%)
Look Inside the Book
Notify me when this item is available
Notify me when this item is available
You will be notified when this item is available
Add to Wishlist
Send as e-card
Send as free online greeting card
Udayagiri & Khandagiri

Verify the characters on the left

From:
Edit     
You will be informed as and when your card is viewed. Please note that your card will be active in the system for 30 days.

Viewed 2032 times since 8th Oct, 2014

Introduction

 

The records, found incised on the walls of some of these caves, furnish the supreme evidence of the existence of a powerful dynasty, the Chetis (Chedis). They reveal that some time in the first century B C or slightly earlier, the rulers of the Cheti dynasty, who called themselves Mahameghavahanas, came into power in Kalinga. Of the rulers of the dynasty, only the names of Kharavela and Kudepasiri (or Vakradeva), together with that of a prince, Vadukha, are known from the inscriptions in the Udayagiri caves, though their mutual relationship is not known. While Kudepasiri and Vadukha are known only as the donors of two of the cells of the lower storey of Cave 9 (Manchapuri) of Udayagiri, many details are available about Kharavela from his famous inscription engraved on the brow of the rock over Cave 14 (Hathigumpha) of the same hill. The inscription, in seventeen lines, is largely defaced and indistinct, with the result that its full text cannot be made out and its interpretation is not always above doubt. But the following facts seem to be well-established.

 

The third king of his dynasty, Kharavela was a powerful ruler. As a prince, he acquired great proficiency in games and received good education. He was installed as yuvaraja (crown prince) when he was sixteen and succeeded to the throne when he was twenty-five. Almost immediately thereafter he launched Kalinga on an ambitious career of conquest, leading expeditions far and wide. In the second year of his rule he led his troops to the west without caring for the Satavahana king Satakarni and reached the river Krishna, where he threatened the city of Asika. In his fourth year he captured the capital of a prince named Vidyadhara and subdued the Rashtrikas and Bhojakas in the north Deccan. Four years later, he stormed Gorathagiri (Barabar hills, District Gaya) and harassed the ruler of Rajagriha (Rajgir, District Nalanda). A Yavana (Indo-Greek) king is said to have fled to Mathura out of fear. In his eleventh year he destroyed the city of Pithuda (Masulipatam region) and next year threatened the rulers of Uttarapatha (north India) and defeated King Bahasatimita of Magadha (south Bihar). He brought back with him booty from Anga (east Bihar) and Magadha, including a Jaina cult object (Kalinga-Jina), which had been taken away long ago by Nanda, the ruler of Magadha. Next he snatched treasures from the Pandyan king in the extreme south. Thus, the brunt of Kharavela's sword was felt throughout a large part of India.

 

Kharavela was as great in peace as in war. In the first year of his rule he rebuilt the gates and walls of Kalinganagara, his capital, which had been devastated by a cyclone. In the fifth year he enlarged a canal, said to have been excavated by a Nanda king three hundred years ago. In the Kumari-parvata (Udayagiri-Khandagiri) he excavated, in the thirteenth year, caves for Jaina ascetics and erected at an enormous cost, on the praghhara in the neighbourhood of the monastic retreats, a certain structure with hundreds of stones collected from different quarries and pillars with core of eat's eye gem. No doubt Kharavela was a ruler of great accomplishments.

 

In spite of his claiming an eclectic attitude by honouring all sects and repairing temples of all gods, Kharavela was undoubtedly a Jaina and espoused with great zeal the cause of his faith, which appeared to have been the state religion of Kalinga and which had received a set-back not only when the Nandas of Magadha (fourth century BC) carried away the Jina of Kalinga, probably as a trophy, but also with Buddhism gaining foothold under the Mauryan king Asoka (circa 273-36 BC) when he annexed Kalinga to his empire.

 

It is obvious that during the rule of the Mahameghavahanas the hills were honeycombed with caves. The activities of Kudepasiri and Vadukha have been mentioned above (p. 3). In addition, Kharavela's chief queen is known to have been the donor of the upper storey of Cave 9 (Svargapuri) of Udayagiri. It is also almost certain that the majority of the caves originated during this period. At the same time, an earlier origin of the Jaina establishment on the hills is not entirely ruled out. It is also not unlikely that the K alinga-Jina removed by the Nanda king and recovered by Kharavela (p. 4) had its original enshrinement on the hills and was reinstalled here by Kharavela.

 

After the fall of the Mahameghavahana dynasty, Jainism is not known to have enjoyed royal patronage, but the religion doubtless continued to have its stronghold on the hills, despite the political vicissitudes through which the country passed. The rise of the Lakulisa-Pasupata sect, which transformed Bhubaneswar into a Saiva centre and the growing influence of which was ultimately responsible for the decline of Buddhism in that city and its surroundings, hardly affected this Jaina centre, which, inscriptions show, continued to be inhabited under the Bhaumas and their successors, the Somavarhsis. However, during the rule of the latter, Khandagiri, called Kumaraparvata in an inscription of the fifth year of Udyotakesari (eleventh century) in Cave 11, acquired greater prominence.! and a few of the old cells were converted into sanctuaries by the carving of reliefs of Tirthankaras and the sasanadeuis on the walls. This period also saw the construction of structural temples, suggested not only by the abovementioned inscription recording the setting up of the images of twenty-four Tirthankaras, but also by the discovery of a large number of nude chlorite images of different Tirthankaras and enormous numbers of architectural fragments lying in some areas on the hill (p. 69). The prolonged Digambara association of the Khandagiri caves during the reign of the Gangas and their successors, the Gajapatis, is proved by the crude reliefs of the Tirthankaras on the walls of Cave 9 (Trisula-gumpha) of Khandagiri, which are not earlier in date than the fifteenth century and may be even later. Evidence regarding the cells being tenanted in this period by the monastic fraternities is, however, lacking.

 

The period thereafter is blank in the history of Khandagiri till the construction of the temple on the crest (p. 71). Stirling, who noticed the temple in 1825, noted it as 'a neat stone temple of modern construction'. He does not make any mention of Jaina monks living in the caves, though the place was 'frequented by the Jain or Parwar merchants of Cuttack, who assemble here in numbers, once every year, to hold a festival of their religion'. It is thus evident that the Jaina occupation of the hill was continuous, if with occasional breaks, from even before the time of Kharavela down to the present day.

 

Contents

 

General information

1

Introduction

3

History

3

Architecture

7

Art

14

Religion

15

Social life

17

The Udayagiri monuments

20

Cave 1 (Rani-gumpha)

20

The lower storey

21

The upper storey

25

Cave 2 (Bajaghara-gumpha)

31

Cave 3 (Chhota-Hathi-gumpha)

31

Cave 4 (Alakapuri-gumpha)

32

Cave 5 (Jaya-Vijaya-gumpha)

33

Cave 6 (Panasa-gumpha)

34

Cave 7 (Thakuranr-gumpha)

35

Cave 8 (Patalapurt-gumpha)

35

Cave 9 (Mafichapuri and Svargapuri)

36

The lower storey

36

The upper storey

38

Cave 10 (Ganesa-gumpha)

39

The apsidal structure

43

Cave 11 (JambeSvara-gumpha)

44

Cave 12 (Bagh-gumpha)

45

Cave 13 (Sarpa-gumpha)

45

Cave 14 (Hathi-gumpha)

46

Cave 15 (Dhanaghara-gumpha)

46

Cave 16 (Haridasa-gumpha)

47

Cave 17 Oagannatha-gumpha)

48

Cave 18 (Rasui-gumpha)

49

The Khandagiri monuments

50

Cave I (Tatowa-gumpha 1)

50

Cave 2 (Tatowa-gumpha 2)

51

Cave 3 (Ananta-gumpha)

52

Cave 4 (Tentuli-gumpha)

57

Cave 5 (Khandagiri-gumpha)

57

Cave 6 (Dhyana-ghara, Dhyana-gumpha or Shell- cave)

58

Cave 7 (Navamuni-gumpha)

58

Cave 8 (Barabhuji-gumpha)

61

Cave 9 (Triswa-gumpha, Satbakhra or Mahavira- gumpha)

65

Cave 10

67

Cave 11 (Lalatendukesarf-gumpha)

68

Caves 12-15 and other minor monuments

69

The Jaina temple and Deva-sabha

70

Select bibliography

74

 

Sample Page


Post a Comment
 
Post Review
Post a Query
For privacy concerns, please view our Privacy Policy

Related Items

Cave Temples of The Deccan
Item Code: IDD740
$65.00$52.00
You save: $13.00 (20%)
Add to Cart
Buy Now
Cave Temples of Ajanta and Ellora
by Dr. Dulari Qureshi
Hardcover (Edition: 2012)
Bharatiya Kala Prakashan
Item Code: NAF453
$70.00$56.00
You save: $14.00 (20%)
Add to Cart
Buy Now
Cave-Temples of the Pallavas
Item Code: IDJ475
$35.00$28.00
You save: $7.00 (20%)
Add to Cart
Buy Now
Unfolding a Mandala: The Buddhist Cave Temples At Ellora
Item Code: IDI049
$45.00$36.00
You save: $9.00 (20%)
Add to Cart
Buy Now
Edakkal Caves and the History of Wayanad
by OK Johnny
Paperback (Edition: 2008)
Mathrubhumi Books
Item Code: NAD114
$15.00$12.00
You save: $3.00 (20%)
SOLD
Temples of the Gangas of Karnataka
by I. K. Sarma
Hardcover (Edition: 1992)
Archaeological Survey of India
Item Code: IDJ304
$50.00$40.00
You save: $10.00 (20%)
Add to Cart
Buy Now
TEMPLES OF SOUTH INDIA
by K. R. SRINIVASAN
Paperback (Edition: 2008)
National Book Trust, India
Item Code: IDD716
$15.00$12.00
You save: $3.00 (20%)
Add to Cart
Buy Now
Kancheepuram and Its Temples
Item Code: NAF012
$25.00$20.00
You save: $5.00 (20%)
Add to Cart
Buy Now
Temples of Trssoor District (Kerala): A Rare Book
Item Code: NAB925
$125.00$100.00
You save: $25.00 (20%)
Add to Cart
Buy Now
Temples of the Pratihara Period in Central India
by R D. Trivedi
Hardcover (Edition: 1990)
Archaeological Survey of India
Item Code: IDJ478
$45.00$36.00
You save: $9.00 (20%)
Add to Cart
Buy Now
Temples of South India
by Dr. Surendar Sahai
Hardcover (Edition: 2010)
Prakash Books Pvt. Ltd.
Item Code: NAC707
$95.00$76.00
You save: $19.00 (20%)
Add to Cart
Buy Now
Temples in India (Origin And Development Stages)
Item Code: IHK066
$35.00$28.00
You save: $7.00 (20%)
Add to Cart
Buy Now
Somanatha and Other Mediaeval Temples in Kathiawad
by Henry Cousens
Hardcover (Edition: 1998)
Archaeological Survey of India
Item Code: IDJ485
$50.00$40.00
You save: $10.00 (20%)
Add to Cart
Buy Now
Temples of Western India
by Ambujam Anantharaman
Paperback (Edition: 2011)
Westland Ltd.
Item Code: NAE950
$22.00$17.60
You save: $4.40 (20%)
Add to Cart
Buy Now

Testimonials

Very grateful for this service, of making this precious treasure of Haveli Sangeet for ThakurJi so easily in the US. Appreciate the fact that notation is provided.
Leena, USA.
The Bhairava painting I ordered by Sri Kailash Raj is excellent. I have been purchasing from Exotic India for well over a decade and am always beyond delighted with my extraordinary purchases and customer service. Thank you.
Marc, UK
I have been buying from Exotic India for years and am always pleased and excited to receive my packages. Thanks for the quality products.
Delia, USA
As ever, brilliant price and service.
Howard, UK.
The best and fastest service worldwide - I am in Australia and I put in a big order of books (14 items) on a Wednesday; it was sent on Friday and arrived at my doorstep early on Monday morning - amazing! All very securely packed in a very strong cardboard box. I have bought several times from Exotic India and the service is always exceptionally good. THANK YOU and NAMASTE!
Charles (Rudra)
I just wanted to say that this is I think my 3rd (big) order from you, and the last two times I received immaculate service, the books arrived well and it has been a very pleasant experience. Just wanted to say thanks for your efficient service.
Shantala, Belgium
Thank you so much EXOTIC INDIA for the wonderfull packaging!! I received my order today and it was gift wrapped with so much love and taste in a beautiful golden gift wrap and everything was neat and beautifully packed. Also my order came very fast... i am impressed! Besides selling fantastic items, you provide an exceptional customer service and i will surely purchase again from you! I am very glad and happy :) Thank you, Salma
Salma, Canada.
Artwork received today. Very pleased both with the product quality and speed of delivery. Many thanks for your help.
Carl, UK.
I wanted to let you know how happy we are with our framed pieces of Shree Durga and Shree Kali. Thank you and thank your framers for us. By the way, this month we offered a Puja and Yagna to the Ardhanarishwara murti we purchased from you last November. The Brahmin priest, Shree Vivek Godbol, who was visiting LA preformed the rites. He really loved our murti and thought it very paka. I am so happy to have found your site , it is very paka and trustworthy. Plus such great packing and quick shipping. Thanks for your service Vipin, it is a pleasure.
Gina, USA
My marble statue of Durga arrived today in perfect condition, it's such a beautiful statue. Thanks again for giving me a discount on it, I'm always very pleased with the items I order from you. You always have the best quality items.
Charles, Tennessee
TRUSTe
Language:
Currency:
All rights reserved. Copyright 2017 © Exotic India