Item Code: NAB702by Swami JyotirmayanandaPaperbackInternational Yoga Society ISBN 0934664331 Size: 8.1 inch X 5.1 inch Pages: 320 (10 B/W Illustrations) Weight of the Book: 338 gms |
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Yoga Vasistha can bring a complete transformation in the human personality. Like the beggar in an old fairy tale who turned into- a King when a charmed golden ring fell into his hand, anyone who turns the pages of this book with an inquisitive mind and a heart searching for the truth will discover the infinite beauty of his inner Self. Yoga Vasistha nourishes the soul and awakens a yearning for freedom and an exquisite peace unknown before.
This unique book par excellence has been long awaited by advanced Vedantins and yogis of India be cause it is only available in rare editions of the last century. And it is what the enquiring minds of the West have been desperately needing since they heard the remarks of Schopenhauer: “In the whole world there is no study so beneficial and so elevating as that of the Upanishads. It has been the solace of my life; it will be the solace of my death.”
H.H. Sri Swami Jyotirmayananda, internationally known lecturer and writer of over fifty books on yoga and Vedanta philosophy, has been interpreting and commenting on Yoga Vasistha for over thirty years: first in India for nine years at the Yoga Vedanta Forest Academy, Sivananda Ashram, Ludhiana, and other parts of India, and also in the Dehradum Women’s College. Since coming to the West, Swamiji lectured in Puerto Rico for six years, and now gives weekly lectures here in Miami. Available on cassette tapes, these lectures are an undying treasure.
King Shah Jehan had the choice of only one type of food-grain while he was imprisoned for life, and he chose the garbanzo because of its nourishment and adaptability to a variety of tasty dishes. So too, if I could have only one book for some extraordinary reason to read for the rest of my life, I would choose Yoga Vasistha. After a brief encounter with Yoga Vasistha, the reader will feel that all other books of philosophy have become like old crumbs on the table, while Yoga Vasistha stands like the sweet and vitalizing elixir of life.
Unfortunately, however, due to the lack of knowledge of Yoga Vasistha, the intelligentsia of the West have been unable to realize the vast treasure of profound knowledge that lies hidden in this great work. For this reason, the wisdom of Vedanta has not been understood and assimilated by them.
Yoga Vasistha encompasses in its powerful literature the dramatic stories of the inner states of the mind, and like a brilliant advocate, presents it’s brief with a convincing voice and expert phrasing. Yoga Vasistha has a mystic strategy that convinces the mind to undermine its fancies and imaginations, leading to the realization that the world lies within the mind. Nothing is more inspiring and soul stirring than when the mind lifts itself from the quagmire of false perceptions of the senses and sees the contents of waking, dream and deep sleep as the refraction of the Light of Consciousness filtering through the layers of egoistic illusions.
The awe-inspiring awakening of the knowledge that “You are not this body, not this mind, and not this intellect” is uplifting and produces a vital change in the overall perception of the world. It is for this reason that sages warn immature aspirants against the wrong interpretations of this grand philosophy; they emphasize the fact that the wisdom of Yoga Vasistha must be received under the guidance of an illumined teacher. For those who are endowed with a mighty strength of intellect and intense dispassion, Yoga Vasistha brings for them the clouds of mystic understanding that burst into the flood of unique bliss.
The greatest scriptures of the world have always blended parables, illustrations and stories to bring about a striking impression—like a flash of lightning upon the sleeping mind in order to awaken it sharply to the light of the truth. Yoga Vasistha abounds with these. Yoga Vasistha, in its broad spectrum, encompasses topics such as the mysteries of the soul, death and reincarnation, the subtle operations of the unconscious mind which bring about repeated embodiments, the psychic powers, the mystic energy known as Kundalini, and the techniques of spiritual enquiry and meditation. A studious reader, therefore, will meet for the first time a challenge to his intellect to discover the secret wealth of the Self and to explore the mysteries of the mind.
It is to be noted that humor and wit permeate the writings and lectures of Sri Swami Jyotirmayananda, like a green creeper adorning the tree of Liberation. But behind this, Sri Swami Jyotirmayananda gives to the world his most memorable writing which has been guarded as a secret mystic wealth by the sages of India for along time. This book by Sri Swami Jyotirmayananda presents you with the key to heavenly bliss and perfection, and every page of this book is filled with his blessings.
May the golden sun of your eternal Self rise from behind the horizon of distractions and mental limitations and encompass you in the greatest of beauty and sublime love which are the very essence of your real Self!
| Dedication | 5 | |
| Publisher‘s Note | 5 | |
| Introduction | 15 | |
| 1 | The Dispersal of the Assembly in Ayodhya | 21 |
| 2 | The Dissolution of the Chitta | 24 |
| 3 | The Cessation of the Delusion of Duality | 28 |
| 4 | The Cessation of the Chitta | 30 |
| 5 | Sri Rama Speaks of His Experiences | 32 |
| 6 | The Negation of the Body-Idea | 34 |
| 7 | Extensions of Ignorance | 39 |
| 8 | Ignorance Compared to a Creeper | 43 |
| 9 | The Division of the Three Gunas | 46 |
| 10 | Enquiry Leading to the Removal of Ignorance | 47 |
| 11 | The Vision of “All This Is Brahman” | 51 |
| 12 | The Divine State of the Sages | 58 |
| 13 | Two Methods of Destroying the Vasanas | 51 |
| 14-16 | The Story of Kaka Bhushunda Begins | 62 |
| 17-19 | Story of Birth and Enlightenment of Kaka Bhushunda | 67 |
| 20 | The Similarity of Worlds in Every Kalpa | 72 |
| 21 | Description of the Kalpa Tree and the Mysterious Creation | 74 |
| 22 | Kaka Bhushunda Remembers Similar Events in Numerous Cycles of Creation | 78 |
| 23 | The Mystic Method of Mastering Death | 80 |
| 24 | The Mystic Path of Controlling the Pranas | 84 |
| 25 | Meditation on Spontaneous Functions of Prana and Apana | 87 |
| 26 | The Deathless State Attained by Kaka Bhushunda | 91 |
| 27 | Kaka Bhushunda Is Praised by Vasistha | 97 |
| 28 | The Illusoriness of the Body and the World | 98 |
| 29 | Sage Vasistha Recalls Lord Shiva’s Instructions | 104 |
| 30 | The Mystic Art of Worshipping the Supreme Self | 114 |
| 31 | Description of Consciousness through the Negation of the World-process | 121 |
| 32 | Consciousness Involved in the Process of Embodiment | 126 |
| 33 | The Negation of Multiplicity by Spiritual Enquiry | 130 |
| 34 | Transcending the Three States of Consciousness | 134 |
| 35 | The Supreme Self as the Progenitor of all Gods | 137 |
| 36 | The Glorious Attributes of Pure Consciousness | 139 |
| 37 | The Dance of the Time Spirit | 141 |
| 38 | The Worship of God through Objective Meditation | 184 |
| 39 | The Subjective Worship of Lord Shiva | 148 |
| 40 | The Supreme Self As the Essence of Gods | 151 |
| 41 | and 42. The Falsity of the World | 154 |
| 42 | Sri Rama Enjoys Spiritual Bliss | 157 |
| 43 | Sri Rama Enjoys Spiritual Bliss | 157 |
| 44 | The Method of Destroying Attachments | 159 |
| 45 | Brahman Compared to a Bilwa Fruit | 161 |
| 46 | Brahman Compared to a Painting—in-a-Fruit | 162 |
| 47 | Brahman as the Mass of Consciousness | 164 |
| 48 | The innermost Self and Brahman Are Identical | 166 |
| 49 | Enquiry into the Nature of the World—process | 167 |
| 50 | The Illusoriness of the Subtle Body | 169 |
| 51 | The illusion of the Senses | 171 |
| 52 | Arjunakhyan-Story of Krishna’s Teachings to Arjuna | 175 |
| 53 | Lord Krishna's Instructions | 178 |
| 54 | Instructions1orAttaining Freedom from Bondage | 182 |
| 55 | It is the Knowledge of the Self that Confers Release | 187 |
| 56 | The Means to Liberation | 192 |
| 57 | The Vision That Ends All Vasanas | 195 |
| 58 | Arjuna Attains Enlightenment | 197 |
| 59 | The Vision of a Liberated Sage | 199 |
| 60 | The Glory of The Self | 203 |
| 61 | The Long Dream of the World-process | 205 |
| 62 | The Story of Jivata | 207 |
| 63 | The Story of Jivata Continues | 208 |
| (Mystic Meaning of the Story of Jivata) | 210 | |
| 64 | The Attainment of Shivahood | 212 |
| 65 | The Story of the Mendicant Applies to All Souls | 215 |
| 66 | Similarity in Creation | 216 |
| 67 | Knowledge of the Truth Destroys Bondage | 287 |
| 68 | Four Types of Silence | 218 |
| 69 | Conclusion of the Story of the Mendicant | 223 |
| 70 | The Dialogue between the King and the Vetala | 224 |
| 71 | Answers to the Questions of the Vetala | 227 |
| 72 | The King Continues to Give Answers | 228 |
| (Mystic Meaning of the Story of the Vetala) | 230 | |
| 73 & 74 | King Bhagiratha's Story | 232 |
| 75 | King Bhagiratha’s Liberation | 235 |
| 76 | Bhagiratha Resumes the Rulership of His Kingdom | 237 |
| 77 | The Story of Queen Chudala and King Shikhidhwaja | 240 |
| 78 | Queen Chudala Attains Wisdom | 241 |
| 79 | Shikhidhwaja Notices the Spiritual Beauty of Chudala | 246 |
| 80 | Yogic Techniques for Attaining Psychic Powers | 248 |
| 81 | Kundalini Shakti and the Cessation of Diseases | 250 |
| 82 | Description of Siddhis in the Story of Queen Chudala | 205 |
| 83 | The Parable of Kirata | 257 |
| 84 | King Shikhidhwaja Enters Forest for Attaining Liberation | 258 |
| 85 | Queen Chudala Observes the Inner State of the King | 261 |
| 86 | Chudala Tells a Fictitious Story of Her Identity as Kumbha Muni | 257 |
| 87 | King Shikhidhwaja Seeks Spiritual Instructions from Kumbha Muni (Queen Chudala) | 268 |
| 88 | Parable of Chintamani (Wish-yielding Jewel) | 272 |
| 89 | The Parable of the Elephant | 274 |
| 90 | Meaning of the Parable of the Wish-yielding Jewel | 276 |
| 91 | Meaning of the Parable of the Elephant from the Vindhya Mountains | 276 |
| 92 | The King Endeavors to Renounce All His Possessions | 277 |
| 93 | Kumbha Muni Teaches the Secret of Renunciation | 279 |
| 94 | Kumbha Muni Gives Insight into Renunciation | 284 |
| 95 | How to Remove Ignorance | 288 |
| 96 | Negation of the World-process | 290 |
| 97 | Pure Consciousness Is the Reality behind All Names and Forms | 291 |
| 98 | Negation of the Chitta | 292 |
| 99 | Kumbha Muni Continues to Enlighten Shikhidhwaja | 293 |
| 100 | Brahman is the Self-effulgent Reality | 294 |
| 101 | Shikhidhwaja Attains Enlightenment | 286 |
| 102 | Kumbha Muni Disappears, Leaving the King in a Profound State of Meditation | 299 |
| 103 | Queen Chudala Awakens the King from Samadhi | 299 |
| 104 | Kumbha Muni Plans to Test the Firmness of King Shikhidhwaja’s Realization | 301 |
| 105 | Kumbha Muni Relates a False Story | 302 |
| 106 | Kumbha Muni (Chudala) Assumes the Form of Madanika and Marries Shikhidhwaja | 303 |
| 107 | Queen Chudala tests the spiritual attainment of King Shikhidhwaja | 305 |
| 108 | Queen Chudala Creates the illusion of Madanika's Infidelity | 307 |
| 109 | King Exercises His Intuitive Mind and Praises Chudala | 309 |
| 110 | The King and Queen Rule Their Kingdom as Enlightened Sages | 315 |