One should very much avoid swimming in a big river and conflict with and opposition to a great man.
A serpent giving out sound like a frog, a lion putting on the expression of a cow and an enemy showing respect one should take as not friendly.
In this world nobody is ever seen doing anything without desire. Whatever a man does it is because of desire.
A person exceedingly angry is blind though possessed of eyes.
The words that cause pain to others are untruth. The reverses of it is truth.
Never look at your own reflection in water.
Those who have an element of attachment in them weaknesses appear even in the forests. Control over the five senses in the house itself is penance. One who follows the noncensurable path, for him, away from attachment, the home is the penance grove.
He who allows the occasion for coming to the assistance of his friends to pass is worthless, even if he were to achieve great things.
Valmiki Ramayana, 4.29.14
All that is accumulated is finally to vanish and all that rises ends in fall. All unions end in separation and life in death.
Valmiki Ramayana, 2.105.16
Control the greedy man by money, the proud by folding hands, a fool by doing what he says, and a wise person by telling the truth.
Chanakya Neeti Darpan: 6.11
Fragrance in gold, the non-withering of a jasmine garland and the non-enviousness of listeners are beyond the creation of the Creator.
Shri Kanthacharit, 2.5
The rod of chastisement sways all subjects, and protects them. The rod of chastisement is awake when all are asleep. The wise have designated the rod of chastisement as Righteousness itself.
Mahabharata Shantiparv, 15.2
A gift accompanied with sweet words, knowledge without pride, courage attended by forgiveness and wealth spend in charity: these four are rare in this world.
One who takes scorn in his stride sleeps at ease, wakes at ease, and goes about the world with ease. However, the one who scorns him perishes.
Just as a calf finds out its mother in the midst of thousands of cows, in the same way the action done in previous life follows its doer.
Long enmity, jealousy, untruthfulness, unchasity, backbiting and cruelty are the hallmark of a Sudra.
A bronze vessel becomes pure on cleaning with ash, a copper vessel is purified by application of sour mangoes (khatai), women are purified by menstruation, and rivers on being flooded.
Chanakya Neeti Darpan: 6.3
Even a little thorn, if extracted carelessly, leads to gangrene.
Mahabharata Shanti Parva CXL (60)
The way of action is inscrutable as to what may happen and when. It could be that a mountain is dug up and what is gained is just a mouse.
The ruler has to suffer the fruits of sins committed by his people, the royal priest suffers the sins of the ruler, a husband the sins of his wife, and a guru the sins committed by his disciple.
Chanakya Neeti Darpan: 6.9