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Shiva
Batik Painting On Cotton
19 inch x 28 inch
Item Code: BL38
$25.00
Shiva with Family
Batik Painting On Silk
43 inch x 58 inch
Item Code: BD06
$75.00
Meditating Shiva
Batik Painting On Cotton
30 inch x 42 inch
Item Code: BI63
$55.00
Shiva at Kailasha
Batik Painting On Cotton
20.0 inch x 28.0 inch
Item Code: BL91
$25.00
Shiva Parivaar
Batik Painting On Cotton Fabric
3.8 feet x 5.0 feet
Item Code: BC78
$75.00

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"Shiva's...is the imagery and iconography that evolved over a period of five millennia - perhaps the longest period for an image, or worship tradition, to have evolved and sustained through... Shiva's imagery reveals wondrous unity and unique growth perspective... there is absolute unanimity in regard to the fact that he had iconic presence much before the Vedas came into being... Shiva has been conceived in visual arts as timeless youth, though sometimes with moustaches defining an advanced age and sometimes without them close to juvenescence..."
The Forms of Shiva in Visual Arts
"Shiva the Hindu god of destruction is also known as Nataraja, the Lord of Dancers (In Sanskrit Nata means dance and raja means Lord). The visual image of Nataraja achieved canonical form in the bronzes cast under the Chola dynasty in the tenth century AD, and then continued to be reproduced in metal, stone and other substances right up to the present times. The Chola Nataraja is often said to be the supreme statement of Hindu art."
Shiva as Nataraja - Dance and Destruction In Indian Art
"Shiva, the Mahadeva, represents...dissolution or destruction of the cosmos...(among) the functional aspects of God, namely, the creation, preservation and dissolution (of the cosmos)... Brahma and Vishnu have their roots in the Vedas, and not before. Shiva has a pre-Vedic origin, as his worship cult seems to have been in vogue amongst the Indus dwellers, even around 3000 B.C... excavated material includes a number of terracotta seals representing a yogi icon and the phallus type baked clay objects...suggestive of some kind of phallus-worship cult of the non-Aryan settlers of the Indus cities... Shiva's divine perception as well as iconic visualization developed into two directions, one growing out of his serene sublime benevolent Saumyarupa and the other out of his awe-striking Raudra-rupa... The violent jungle god of Vedas and the grim looking horn wearing Yogi of Indus emerges upon the altar of the believing ones, on painter's canvas, in metal casters' mould and in the strokes of hammer and chisel, as the harmless Bholanath, the innocence Lord and the good incarnate, as the supreme auspice, the most formidable of divine powers, the paramount lover and the holiest model of the Vedic family cult..."
The Iconographic Genesis of Shiva
"Shiva is worshipped in the form of the male organ of procreation, often alone, and frequently conjoined with the corresponding female organ, which is sculpted as a receptacle to receive Shiva's seed... The distinctive sign by which one can recognize the nature of something is called lingam... The linga is... a great equalizer... worshippers, regardless of sex, caste, or creed... (pour) generous libations on the linga, while simultaneously caressing it intimately... Shiva's liberated phallus represents this illuminating power rising heavenward beyond the material world. Thus is the linga likened to a pillar of light, guiding us to true knowledge..."
The Shiva Linga - Images of Cosmic Manhood in Art and Mythology
"God of eroticism, Shiva is... the master of Yoga, which is described as the method used to sublimate virile power and transform it into mental and intellectual power. He is therefore the 'great Yogi.'... 'I have never renounced any vice: it is they who have left me' summarizes the message of Shiva."
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