Large Size Lord Shiva in Divine Dance

$1530
Item Code: ZAA61
Specifications:
South Indian Temple Wood Carving
Height: 36 inch
Width: 18 inch
Depth: 6 inch
Weight: 18.20 kg
Handmade
Handmade
Free delivery
Free delivery
Fully insured
Fully insured
Shipped to 153 countries
Shipped to 153 countries
More than 1M+ customers worldwide
More than 1M+ customers worldwide
This thirty-six inch tall image, carved out of wood but with precision, modeling and plasticity, which characterise metal-casts, more particularly of the South Indian Chola bronzes, represents the six armed form of Lord Shiva engaged in dance. The dance, in which the great Lord is engaged, blends in its form both, the 'tandava', dance of dissolution, as well as the 'lasya', dance of creation. Lord Shiva is known to have danced for both, to create as well as to destroy, but not in simultaneity, and the least in one form, as here in this statue. Hence, this representation of Shiva, innovated as combining these two modes ? 'lasya' and 'tandava', into one form, is a rarity in art, as also in Shaivite thought, for in this form manifests the entire 'bhava-jagata' ? 'all that is', perceptible as also that which is beyond perception, subject of creation as also of dissolution, live and animate as also lifeless and inanimate, known as also non knowledgeable, and dynamic and moving as also inert and motionless. Such 'bhava-jagata', which is the cosmos manifest, is the body of Shiva's dance, and it is thus that his dance has cosmic magnification.

Unlike Vishnu and Kali, the other divine dancers and 'Adigurus' of dance, who danced to a form and theme, Shiva danced, as here, beyond them. Vishnu danced to subdue Bali or serpent Kaliya, and Kali to destroy demons ? specific objectives accomplished by confining to specific forms. In his 'anandatandava', as also in 'lasya', Shiva danced for bliss and delight, and in the process effected dissolution and creation ? aiming neither of them. Creation is Shiva's ultimate bliss, and dissolution, the essential condition of creation, a festival, and he accomplishes both in dance. Thus, his dance to dissolve is the dance of absolute bliss ? the 'anandatandava'. This statue is a superb manifestation of the totality of his dance. In his 'anandatandava', he usually has four arms, and in 'lasya' mode, just two. Here his form has been conceived with six arms, four of the 'anandatandava' and two of the 'lasya'.

The figure of Apasmarapurusha ? enertness, as also forgetfulness, personified, under his feet, the upper right hand imparting 'abhaya' and the left gesturing dissolution ? release and liberation, are attributes of 'anandatandava'. The locks of his hair unfurl like flames of fire, though the actual flames required to emit from his head, symbolising ultimate energy and dynamism ? the other characteristic feature of 'anandatandava', are missing. His 'damaru' ? small drum, which he carried in one of his hands during 'anandatandava', is also absent. It is by the sound of his drum that the dissolution is announced, and it is by the flames of fire that the cosmic energy is recycled to create. Absence of snakes, decapitated human heads and over-all boisterousness, and contrarily, the beauty of form, gentle moves, eleganly wore apparel and sublimity on face, are elements of 'lasya'.

Different from 'anandatandava', where the Great Lord has, rising from two of his four hands, flames of fire, symbolising final conflagration, or different even from 'lasya', this form of Shiva upholds his bull Nandi as his standard, as also the deer ? erring one, arrested but not punished. He also carries his trident, the instrument to punish with, and the goad, to keep the erring ones to the right path. In this statue, Shiva is not in Ardhanarishvara form, but to better reveal his tenderer aspects, an essential thing for 'lasya', the artist has discovered his feminineness in his left 'karnaphoola' ? ear-ring, heavier left hip, broader left breast and thicker hair on left side. An emotionally charged face, with sharp nose, meditative eyes, small cute lips, and a forehead adorned with 'tripunda' mark, and a balanced anatomy define this excellent piece of art.

This description by Prof. P.C. Jain and Dr Daljeet. Prof. Jain specializes on the aesthetics of ancient Indian literature. Dr Daljeet is the chief curator of the Visual Arts Gallery at the National Museum of India, New Delhi. They have both collaborated on numerous books on Indian art and culture.


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Sculpting Serenity: Unveiling the Art of Crafting Wood Statues

Wood has been a preferred material for sculptures and statues since ancient times. It is easy to work with than most metals and stones and therefore requires less effort to shape it into any desired shape or form. The texture of the wood gives an element of realism to the sculpture. The selection of an appropriate wood type is necessary for carving. Woods that are too resinous or coniferous are not considered good for carving as their fiber is very soft and thus lacks strength. On the other hand, wood such as Mahogany, Oakwood, Walnut wood, Weet cherry wood, etc., are preferred by sculptors because their fiber is harder. A wood sculptor uses various tools such as a pointed chisel in one hand and a mallet in another to bring the wood to the desired measurement and to make intricate details on it. A carving knife is used to cut and smooth the wood. Other tools such as the gouge, V-tool, and coping saw also serve as important tools in wood carving. Although the wood carving technique is not as complex and tough as stone carving or metal sculpting, nonetheless, a wood carver requires a high level of skills and expertise to create a stunning sculpture.

1. Selecting the right wood

The process of wood carving begins with selecting a chunk of wood that is required according to the type and shape of the statue to be created by the sculptor. Both hardwoods and softwoods are used for making artistic pieces, however, hardwoods are preferred more than softer woods because of their durability and longevity. But if heavy detailing is to be done on the statue, wood with fine grain would be needed as it would be difficult to work with hardwood.
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2. Shaping the wood

Once the wood type is selected, the wood carver begins the general shaping process using gouges of various sizes. A gouge is a tool having a curved cutting edge which is useful in removing large unwanted portions of wood easily without splitting the wood. The sculptor always carves the wood across the grain of the wood and not against it.
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3. Adding detailing

When a refined shape of the statue is obtained, it is time for making details on the statue using different tools. This is achieved by using tools such as a veiner to make and a V-tool to create decorative and sharp cuts.
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4. Surface finishing

Once finer details have been added, the sculptor is ready to smoothen the surface and give it a perfect finish. Tools such as rasps and rifflers are used to get a smooth surface. The finer polishing is obtained by rubbing the surface with sandpaper. If a textured surface is required, this step is skipped. Finally, to protect the statue from excessive dirt accumulation, the sculptor applies natural oils such as walnut or linseed oil all over it. This also brings a natural sheen to the statue.
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How to care for Wood Statues?


Wood is extensively used in sculpting especially in countries like China, Germany, and Japan. One feature that makes the wood extremely suitable for making statues and sculptures is that it is light and can take very fine detail. It is easier for artists to work with wood than with other materials such as metal or stone. Both hardwoods, as well as softwood, are used for making sculptures. Wood is mainly used for indoor sculptures because it is not as durable as stone. Changes in weather cause wooden sculptures to split or be attacked by insects or fungus. The principal woods for making sculptures and statues are cedar, pine, walnut, oak, and mahogany. The most common technique that sculptors use to make sculptures out of wood is carving with a chisel and a mallet. Since wooden statues are prone to damage, fire, and rot, they require proper care and maintenance.

 

  • Wood tends to expand and contract even after it has been processed, thus it is always recommended to keep the wooden sculptures in rooms with little humidity. Excess moisture can harm your masterpiece.

 

  • Periodical dusting of the finished piece is necessary to maintain its beauty as dust accumulation on the surface takes away the shine of the sculpture. You can use a clean and soft cloth or a hairbrush for this purpose.

 

  • You must avoid applying any chemical-based solutions that may damage the wood from the inside. Instead, you can apply lemon oil or coconut oil using a cotton rag to the sculpture to bring out its natural shine. Lemon oil also helps to clean any stains on the sculpture.

 

  • Applying a layer of beeswax protects the wood from sun damage and hides even the smallest imperfections on the wood.

 

It is extremely important to preserve and protect wooden sculptures with proper care. A little carelessness and negligence can lead to their decay, resulting in losing all their beauty and strength. Therefore, a regular clean-up of the sculptures is a must to prolong their age and to maintain their shine and luster. 

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