Articles by Nitin Kumar

"Like a loving mother, she guides us to the supreme and purest form of love....The only sister of five brothers, she was obviously much loved and the center of attraction at home....She would send a message to Krishna, professing her single-minded affection for him....Having once heard of Lord Krishna, one starts losing his heart to him....If so happened this would be in clear violation of the promise made by God himself in the Ramayana....How do we know that we are following our Dharma properly?....She then proceeds to ask him a question, answering it herself...."

Published in Aug 2012

Dreams : Glimpsing the All Illuminating Illumination

"A baby dreams for about nine hours....Vedanta analyzes the dream state to bring out the nature of the light illuminating our dreams....That is why a sleeping body does not appear like inauspicious....However, they are only visible to the dreamer, not to others....Dreams are only a recall of the memory of what has happened in the waking world....The three texts give three different versions as to who is the creator of dreams....Suppose one eats too much and gets a stomach ache....The Vedas adopt the style of direct teaching from the Guru to disciple....In the waking state it is our eyes which serve as instruments to view the world....It is the one who is witnessing the absence of everything....It is through the dream state that we get introduced to the soul’s self-illuminating nature."

Published in Jul 2012

King, Deer and Brahmin : Tracing a Yogi’s Journey

Having performed his Dharma as a king for many years, and observing the graying of his hair....When he continued to perform this worship daily without fail, his heart melted with a surging, ever increasing love for God....Suddenly a lion roared, and the poor creature, frightened out of her wits, panicked....Even during the course of performing his religious duties, which required single minded devotion, he would rise up again and again to check on the young one....He had become so terrified of any attachment to anybody that he stayed all alone....The pious Brahmin was much worried about his son....Whenever somebody wanted him to do something, Bharata would ungrudgingly do whatever was asked of him..... Observing his excellent physique, they chose him to share the load....It seems as though a man is walking on it, but the foot of the man who walks on the earth is also made of the same earth.

Published in Jun 2012

Varnas : The Four Pillars of Dharma

All of man’s activity is directed towards attaining that what is pleasant to him and preventing that which makes him suffer....Even then the Vedic Karma could not be performed....This is how and why Dharma was created, the four Varnas being in a sense its four pillars....Consider the amount of virtues expected of a Brahmin performing sacrifices for others....The king, who, even though he takes taxes from his people, remains oblivious to their protection, is considered a great sinner....He is fully entitled to the knowledge of Vedanta....Karmas like Vedic sacrifices etc. destroy the negative residue of sins accumulated by us over our many births....This is called working like a servant under God.

Published in May 2012

Hyperbole in the Vedas : A Study in Arthavada

"Difficult to reconcile to some seemingly exaggerated statements, which cannot be substantiated by any means of knowledge....Any sentence can convey its meaning in either of two ways....During a Vedic sacrifice, a particular space is marked out for its performance....Hence an outlet for the smoke should be constructed....Taken by itself this Arthavada statement holds no meaning....When it is said ‘feed all Brahmins’, it does not mean that we feed all Brahmins in the world....Vedic Karma leads to fruits only if it has been fully completed....One should collect water holding a piece of gold in one’s hand....Enlightening in its method and inspirational in its impact."

Published in Apr 2012

Sannyasa the Highest Ashrama: Classification and Content

"It is the Vedas themselves which give us scope to leave Karma in a prescribed manner....If there is no reason for continuing with Karma he does leave it....The answer to this is that calling a house one’s own inevitably leads to affection and attachment....Continues to perform Karma for setting an example or even to hive of criticism....Karma has been delineated by the Vedas themselves, which we know are infallible....This is the Nishkama Karma done with a feeling of offering to God....However this does not lead to a consequent purification of the mind....Whatever is enjoined for one is his or her Dharma.....A householder cannot become celibate."

Published in Mar 2012

Way to Die: The Central Message of the Shrimad Bhagavatam

"Ramayana teaches us how to live, the Shrimad Bhagavatam instructs us on how to die....At that very moment there arrived a large number of saints, along with their disciples....What should a person do when confronted with death?....The search for the Guru is not a physical one....If the wife wants to stay with her children she can continue to live with them....The resulting surge of devotion totally cleansed their minds....After completing one’s education one has to get married and enjoy the material things in life....While the first two are stages where we acquire material things, the next two represent stages where we are taught how to leave things...."

Published in Feb 2012

The Four-Fold Spiritual Wealth : A Prerequisite for Vedanta

"Only a very few people are interested in Moksha, because the majority of us live under the illusion that happiness is the result of fulfilling worldly desires....How can a permanent state of happiness be derived from a non-permanent object?....Therefore, an aspirant should invoke the grace of God....Therefore, the seeker of Moksha should not strive for more than what is sufficient to sustain his life....The Vedas can be understood only with the help of a Guru....It is permanent, and should be obtained by discriminating between the permanent and the transient."

Published in Jan 2012

Upasana : The Vedic Path of Lifelong Meditation

"To help a aspirant, the Upanishads prescribe certain focused meditations known as Upasanas....This does not mean that there should be no movement in the mind at all and it should be fixed only on a given shape or sound....There are also Upasanas using a symbol, which are less difficult....There is gain in this thinking, just as the subordinate is treated as the chief....When one is standing or walking, the mind will have to pay attention to the body....For how many days should the Upasana be done?....It causes the mental form corresponding to the Upasana to emerge at the moment of death."

Published in Dec 2011

Understanding Dharma : The Four Authentic Sources

"The sources of Dharma have been systematically divided into four simple categories....This desisting from the prohibition is what constitutes the karma, leading to Dharma.....There are many Vedic Karmas which do not find mention directly in the Vedas but are found only in the Smritis....The Agnihotra mentioned above can be performed at any one of the three times....Lord Shiva drank the deadliest poison easily. However, if anybody else did the same, he would be reduced to ashes....However, this is the weakest source of Dharma out of the four."

Published in Oct 2011

Understanding the Vedas: Methodology of Interpretation

"The Vedas unfold their mysteries....While this mantra speaks metaphorically, the very next mantra spells this out clearly....How can a sane person address a plant, or call out to a piece of stone to hear what he is saying?....It is mentioned in the Mahabharata that a yogi, who has acquired supernatural powers....It is this unknown fact which the Vedas acquaint us with....Such a method seeks to reconcile apparently conflicting statements, not discarding even a single Vedic sentence."

Published in Sep 2011

Even Before Birth : The Purifying World of Hindu Samskaras

"All the scriptures, whether it be the Gita or the Upanishads, are there to give us Samskara....Samskaras begin even before the birth of the individual, since it is believed that the state of the parent’s mind during conception affects the well-being and ‘quality’ of the offspring....To gain this ascendance we need to rein our base instincts through Samskaras....In comparing the married couple to the earth and the sky, the Vedas recognize the inherent nature and necessity of this union....A husband should always keep his wife happy, giving her whatever she wants....This Samskara strengthens the bond between husband and wife....It is definitely geared to keep the woman in good cheer, and to show her that she is special."

Published in Aug 2011

Is There a Rebirth? The Vedological Approach

"What was the need for this immense universe of unimaginable complexity? You need practice for even simple activities like cycling, singing or swimming.....A lizard can dexterously catch the flying flies the moment it comes out of the egg.....Judged solely on the basis of the mere action only, charity leads to a loss of money....In the view of such people, accepting heaven and hell is sufficient enough to explain our present Karma, and there is no need for rebirth in this world....Can we not say that these activities are just instinctive? You can certainly notice a monkey’s instinct in man also…"

Published in Jul 2011

Is There a Rebirth? The Vedological Approach

"What was the need for this immense universe of unimaginable complexity? You need practice for even simple activities like cycling, singing or swimming.....A lizard can dexterously catch the flying flies the moment it comes out of the egg.....Judged solely on the basis of the mere action only, charity leads to a loss of money....In the view of such people, accepting heaven and hell is sufficient enough to explain our present Karma, and there is no need for rebirth in this world....Can we not say that these activities are just instinctive? You can certainly notice a monkey’s instinct in man also…"

Published in Jul 2011

Altering Fate : The Transforming Power of Karma

"Can we alter the fruits of a particular karma through another karma?....If one cannot sit on the floor, he or she can sit on the chair; and if even that is not possible one may lie down....This amounts to undergoing pain voluntarily for a higher cause....One should grow a new forest and stay in it for the rest of one’s life....All the mental thoughts which we get can be classified into two groups.....Baked in the fire of this grief, he recognizes its connection with mundane things....The cause of anything, which cannot be traced to an act done wantonly in this life should be deemed as destiny...."

Published in Jun 2011

The Three Bodies : Going Beyond Them

"The Bhagavad Gita says: “Like a man discards his worn out clothes and wears new ones, so does the soul discard this body and acquire a new one” (2.22). This makes it clear that the individual soul or jiva is different from this body....Inside the gross there is another body, known as the ‘sukshma sharira’. It is not visible to any of the sense organs....The subtle body does not die....Therefore, the jiva is different from both the subtle and gross bodies. Indeed, Avidya is the causal body since it is the cause of our falling continuously into the cycle of birth and death. Therefore, it is through overcoming our Avidya, the root cause of all our miseries, that we can ensure of never again falling into the clutches of the gross and subtle bodies..."

Published in May 2011

What is Puja? The Philosophical Foundations of Worship

"The source of all activity in an inert body is an animate free will....But why should one worship gods?....Can you spell out clearly what exactly is the mechanism between our puja and the fulfillment of our desires?....There is also confusion regarding the gods.....However, Rama and Krishna did not face any such situation.....Majority of the people indulge in idol worship; but some do not agree with it. Is idol worship right or wrong?....Suppose you bring home a person for whom you have great love and respect.....Such doubts may appear when we one worships God out of fear."

Published in Mar 2011

Who is a Guru? The Traditional, Scriptural View

"Due to our deep-rooted ignorance, there is a wide gap between what we believe ourselves to be and what we actually are....What are the qualities in a guru which make us seek the science of salvation from him? How should we approach such a guru?....The primary reason why we are unable to obtain a guru like this is our inability to understand that there is no other path to Moksha than the one delineated in the scriptures....The service we are able to offer to our guru is the sincerest reflection of the genuineness of our commitment."

Published in Feb 2011

From Individual Soul to The Supreme: A Study in Identity

The Vedas are unanimous in declaring God as the Supreme Soul (Param Atma), who is infinite (ananta). However, the most potent Vedic statements also declare: 'You are That' (Tat Tvam Asi), meaning that the individual soul is none other than the Supreme Soul. This naturally presents a problem. The individual soul, as we know it, is inevitably linked to our physical body. Therefore, there is no way that it can exceed the size of the body and share God's infinitude. How then can it be equated to the Supreme Soul? This problem can perhaps be solved if we are able to pinpoint the exact size of the individual soul (jiva atma).

Published in Oct 2010

The Nature of God: Is There Contradiction in The Vedas?

"Hearing these contradictory statements, the man concluded that the woman was very impatient....We therefore see that the scriptures have described God in both ways....We must realize that even though a wound is harmful for the one possessing it, it is not so for the worm who finds shelter and nourishment....We go to somebody and ask him what is gold?....This is the only faultless theory....Here we see that these are not different mantras giving contradictory versions, but same mantras presenting apparently conflicting perceptions of God."

Published in Sep 2010

Filtering Out God from this World: A Study in the Method of Vedanta

"For the clear understanding of the nature of God, we have to filter out the camouflage....There are adjectives which qualify God using negative terms....God is Truth, Knowledge and Endless....., God, remains unchanged, even as the world changes every moment.....: When you eat food lacking in salt, you can immediately pinpoint its absence. What this means is that you can taste its absence....Prahlada the supreme bhakta had realized that the supreme God was present everywhere....We have now successfully filtered out God from this world."

Published in Aug 2010

What is Maya? A Conceptual Analysis

"In the seventh chapter of the Bhagavad Gita, Krishna makes a promise to Arjuna....It is this Maya, which, during creation, takes on the form of the world....The Bhagavad Gita uses the word Maya four times, and its synonym Prakriti more than 20 times...... Inspired by these emotions, we perform more and more karma to bring that which we like near us, and push what we dislike away from us....Maya thus presents the cause as an effect having a nature different from the cause....Even if we have pondered on this question, have we still not failed to overcome our intense physical desires?....In India women are named after Maya, considering it to be sacred."

Published in Jul 2010

Creation of the World: Who, Why and How?

"According to the ancient scriptures, God is at once all the three causes of the world....This would amount to saying that Devadatta eats himself, which is obviously absurd....Therefore, your God is partial....When ornaments melt back into gold, their attributes do not contaminate it....For such skeptics, an example from modern science will suffice....Therefore, here we have an example where an effect doesn’t have a property existing in its cause..."

Published in Jun 2010

Doubting Krishna - Is He The All in All?

"Thus did the compassionate Lord grant the demon Moksha, exactly as He does to high-class yogis....Due to their intense love for Him, all the cowherds boys wanted to face Krishna.....Brahma is the master of intellect. That is why he is shown with a beard, which signifies his experience in worldly matters and wisdom.....Blessed are the ladies who taste the sweet nectar of His lips, the mere memories of which made the young gopis of Vrindavana faint with ecstasy....There is no use displaying one’s mathematical skills in front of a grammarian....Brahma jumped down from his royal chariot and rolled in the dust of Vrindavana, touching each of his four Vedic crowns one by one at Krishna’s feet.....The silence of the Lord speaks louder than His words."

Published in May 2010

Lifting Mount Govardhana – The Crowning of Krishna as Govinda

"Rama instructed Hanuman to establish the mountain near the banks of the river Yamuna at Vrindavana, where in His Krishna avatara He would play with his bare feet....So than sprung from the feet of Govardhana, the river Ganga, known as Manasi Ganga....Krishna initiated one of the most fascinating of all His Lilas....Overflowing with emotion, the residents of Vrindavana rushed to Him. Many of them embraced Him....God’s Lila doesn’t fulfill only a single purpose....Krishna’s mother Yashoda too got wind of the conversation. Consequently, there started blowing in her mind winds of doubt....Krishna always lives in the eyes of the gopis of Vrindavana....God’s exceptional love for cows is made amply evident in this Lila."

Published in Jan 2010

Sati and Shiva: Attachment to the Unattached

"One should never cultivate the habit of receiving too much respect or honor....It was with reluctance that I gave away my delicate young daughter to him in marriage....Sati Devi, the wife of Shiva, observed numerous airplanes carrying heavily ornamented beautiful women along with their spouses....One should never go the houses of those who look upon the visitor with a frown and angry looks....She burst out into copious tears and with her body trembling looked askance at Shiva as if to burn him down....Concentrating on the lotus feet of her beloved Lord Shiva, she became completely absorbed and lost track of everything else....However the gods and sages were still fearful of facing Shiva....It will find rest only on the shore of absolute faith."

Published in Aug 2009

Clinging To The Divine Name : The Purest, Highest Dharma

"Even after having atoned for a sin, and knowing very well that committing a sin is against our interest, we commit those very sins again and again....Many rivers cannot purify a pot of wine....Even after performing the atonements prescribed in the Vedic Scriptures, our mind again runs to towards sin....Thus the messengers of Shri Narayana convincingly explained to the Yamadutas the essence of 'Param-Dharma', meaning the 'Higher-Dharma'.....An extreme sinner is unable to fulfill the stipulated time allotted to him...Paramhamsas (ascetics of the highest order) are exalted people who have no taste for material enjoyment, but constantly drink the sweet fragrant honey of the Lord's lotus feet....The purpose of life is not just to create more good karmas, but to terminate karmas once and for all by transcending the entire karmic process....Engaged in karma over numerous lifetimes, by our very nature we are unable to place faith in any means which doesn't require a heavy dose of karma."

Published in May 2009

Samudra Manthan: Spiritual Lessons from the Churning of the Ocean

Samudra Manthan, the churning of the cosmic ocean, symbolizes the spiritual journey of effort, discipline, and divine guidance. Through the churning, obstacles like Halahala (poison) arise, desires (Vasuki) are subdued, and divine gifts including Lakshmi, Kamadhenu, and Amrita emerge. Lord Vishnu’s interventions as Kurma avatar and Mohini demonstrate strategy, support, and the importance of dharma. This ancient story offers a practical roadmap for sadhakas seeking self-realization, inner balance, and spiritual growth.

Published in Nov 2008

Dukha Mimamsa : The Nature, Cause (and Cure) of Suffering

"Long long ago, in the ancient city of Ujjain there lived a brahmin, who was however a brahmin in name only....Wherever that old brahmin, now in tatters, would go, wicked people would insult him terribly....He took each and every bit of suffering in his stride, reconciling himself with each of them, thoroughly working out the nature of "suffering"....The Planets cannot be the ultimate cause of our sukha (happiness) or dukha (suffering) because they affect only that which is born....Time or kala can be experienced as the present alone, and the present moment, down to the microsecond, can be divided and subdivided till time itself disappears and only the Self, the witnessing Presence alone remains.....Krishna shows just how a severe crisis or an extreme moment of suffering in our life can give us a highly creative impetus, propelling us on to the path of self-realization."

Published in May 2008

The Poetics of Pretext - Krishna's Names in the Bhagavad Gita

"Once Shri Krishna knocked at Shrimati Radharani's door....Krishna introduced himself with various names, the meanings of which were taken differently by Radharani than that intended by him....In the Bhagavad Gita there are forty different names used by Arjuna to call upon Shri Krishna.....Obeying Arjuna's command, Krishna drove the chariot in between the two armies.....Krishna is the ultimate attraction, and like a magnet drawing iron files towards it, he too naturally attracts his devotees....Here there are two modes of addressing Krishna: Keshava and Bhagvan, both of which are loaded with spiritual and contextual relevance....The 'nameless' has a thousand names and it is through these names that the 'nameless' is to be realized."

Published in Dec 2007

Lost and Found : The Universal Biography of Two Swans

"It was there that the king laid his eyes on a charming damsel of superb beauty....She was of an attractive dark complexion and was wearing a yellow colored sari.....Every living entity is supposed to be the king of its own body since it has the full freedom to use the body as it likes....We sometimes wish to obtain a beautiful wife, for which Goddess Parvati needs to be worshipped....In the world, whether one is a man or a woman, one wants to enjoy.... A man wants to enjoy a beautiful woman, while a woman wants to enjoy a powerful man....Since no one in this world would mate with her willingly....All men in this world were women in their previous births."

Published in Nov 2007

Embracing at Times Square: Learning Love from The Gopis of Vrindavan

"The only true male in this world is Krishna, while the rest all are females....Loving god is different than merely believing in him....Of all the emotions in man, kama, or desire, is the strongest because he is born due to it....The gopis of Vrindavana are the ideal teachers from whom one can learn the art of loving god....A gopi is one who keeps her love and lover secret....In the highest state of love, there is no restraining screen between lovers....As Lakshmi tenderly presses Vishnu's feet with affection he dozes off in his yoga nidra....The same god who rules over the world runs barefoot after cows in Vrindavana....To catch her attention, Krishna walked slowly in front of her with a slow and dance-like gait....The gopis' affection for Lord Krishna is a supreme tribute to the creative power of love."

Published in Sep 2007

Avatara - When, Why and How?

"To get to the root of the concept of avatara, we also have to understand the meaning of dharma... The Indian tradition visualizes god and man as eternal companions.... Krishna clearly states why he takes avatara.... This seems like using a missile to kill a mosquito?....Incarnation has a higher purpose than the mere killing of evildoers... What kind of example can a god lamenting for his wife set for the world?... Krishna's lila is not to be emulated but meditated upon... What sort of message does god when taking the form of a pig (Varaha), or a fish want to deliver?... When the same current lights up a bulb it becomes especially manifest."

Published in Aug 2007

24 Teachers of Dattatreya : From Python to Prostitue

"She imagined each successive man to be a wealthy client who would give her plentiful money in return for her body....A mosquito drills through our own bodies to extract the red water that is its natural nourishment....Like the python, one should eat food obtained without any special effort....Acquisition of whatever we crave for is a certain source of misery. One who realizes this and overcomes the propensity for possession, becoming a have-not, enjoys everlasting happiness....Like a child I care for neither honor nor dishonor. I have no responsibility of home and family, and wander carefree in this world....She broke her bangles one by one, until only two remained on each wrist.....The serpent takes it easy, spending his time very conveniently, inhabiting holes made by others."

Published in Jul 2007

A Drop Becomes the Ocean: Bhakti and the Art of Living

"One of the travelers was a sadhu (saint). His reaction was opposite to the general one....There is no difference between god and his devotees....In the Mahabharata, Queen Draupadi once asked Krishna why he came so late to prevent her disrobing?....Here we recall Krishna, even though he is the supreme lord of the universe, running helplessly scared of his mother....When Radha woke up she saw him lying near her. From his whole form radiated her name: "Radhe Radhe." She too then fainted in intense ecstasy.....Chanting thus, she would toss one grain of rice into a bowl, and only use rice from that container for her consumption. She truly embodied the ideal of the Gita, where god says: "Whatever you eat, O Arjuna, do it as an offering to me"...."

Published in Jun 2007

The Beauty of Beauty: An Aesthetic Journey Into The Ramayana

"To call anything beautiful is always the highest form of aesthetic praise....Sita was rendered mute like an untouched vina....Gold when heated shines in even greater splendor....Sita's braid is like a serpent, making it clear that it would be fatal for a man (except her husband) to touch her....Hanuman's quest is suggestive of a much deeper symbolism than a mere search for the 'physical' Sita....Bhakti is not a path, but the goal of life....The supreme feminine emotion is to nourish her children....Rama is beautiful because of Sita."

Published in Mar 2007

Parvati's Quest: Understanding the Essence of Shiva

"Shiva is an embodiment of the three principal themes of Indian philosophy....The marriage of Shiva and Parvati was preceded by a long interval of courtship. It was no ordinary engagement however....Shiva was tempted enough to touch her, and Parvati, tantalizing him, withdrew....She would exist only as an intense flame burning for Shiva....Tapasya means to gradually start bringing restraint into our lives....She was no different from the way trees live in this world....Though he possesses nothing, he is the source of all possessions....Inevitable union between male and female"

Published in Feb 2007

Parvati's Quest: Understanding the Essence of Shiva

"Shiva is an embodiment of the three principal themes of Indian philosophy....The marriage of Shiva and Parvati was preceded by a long interval of courtship. It was no ordinary engagement however....Shiva was tempted enough to touch her, and Parvati, tantalizing him, withdrew....She would exist only as an intense flame burning for Shiva....Tapasya means to gradually start bringing restraint into our lives....She was no different from the way trees live in this world....Though he possesses nothing, he is the source of all possessions....Inevitable union between male and female"

Published in Feb 2007

Dying After Death : The Buddha's Final Liberation

To understand Buddha's approach to death we have to go back to his life....Death is the only certainty in this uncertain world....The only way to defeat death was to die before death....suggesting each of us to live like islands, detached from the world...."Whether my body remains or I pass away - it will be the same, because even then my Dharmakaya (the Dharma preached by me) will remain in this world."....Out of compassion for his fellow beings, Buddha continued to survive physically even after Nirvana.

Published in Jan 2007

Living Like Trees: The Hindu and Buddhist Ideal of Sharing

"With a guest come all the gods. If a guest is honored, so are they; if he goes away disappointed, they are disappointed too. The Bhagavad Gita calls such an opportunity a direct gateway to heaven. The householder dutifully bowed before the god arrived in the form of the dogs and their master. Buddhism lays special emphasis on placing oneself in the position of others. Dana is not only the act of giving, but the mental state of liberality as well. Fielding Hall, a British official in nineteenth-century Burma, once asked for a bill at what he had taken to be a village restaurant, and found that he had been fed as a guest in a private house. Little did he know that the simple-minded folk were just practicing one of Buddhism's fundamental ethical imperatives - the gesture of unconditioned giving.

Published in Nov 2006

The Psychology and Practice of Pleasure: Explorations in the Kama Sutra

Brahmin Shvetaketu... decided to unravel before the world an authoritative scripture channelising man's animal instincts into a disciplined practice of pleasure... he undertook to rearrange the text originally presented by Nandi, the bull of Shiva, in a thousand chapters... Vatsyayana, the celebrated author of the Kama Sutra, condensed it further into the thirty-six chapters that exist today... the intention of the Kama Sutra is to link pleasure with virtue, and it is all about not being a slave to sensual desire... The pleasure that arises at the time of the physical senses and the mind and the heart enjoying their natural objects, is Kama... In Dharma, Artha and Kama, the preceding one is better than the succeeding one... Vatsyayana establishes Kama as an independent branch of study, declaring physical desire to be an integral need of the body,... in ethical rhythm with Artha and Dharma.

Published in Oct 2006

The Psychology and Practice of Pleasure : Explorations in the Kama Sutra

Brahmin Shvetaketu... decided to unravel before the world an authoritative scripture channelising man's animal instincts into a disciplined practice of pleasure... he undertook to rearrange the text originally presented by Nandi, the bull of Shiva, in a thousand chapters... Vatsyayana, the celebrated author of the Kama Sutra, condensed it further into the thirty-six chapters that exist today... the intention of the Kama Sutra is to link pleasure with virtue, and it is all about not being a slave to sensual desire... The pleasure that arises at the time of the physical senses and the mind and the heart enjoying their natural objects, is Kama... In Dharma, Artha and Kama, the preceding one is better than the succeeding one... Vatsyayana establishes Kama as an independent branch of study, declaring physical desire to be an integral need of the body,... in ethical rhythm with Artha and Dharma.

Published in Oct 2006

From Heaven to Household : The Many Tales of Shakti

"A virgin blooming with fresh youth, the luster of her body was like the rising sun. Three-eyed, her face was endowed with the beauty of ten million cupids (Kamadeva)...Blossoming breasts which surpassed even the buds of a lotus (in softness)...Wishing to pay obeisance to her, the gods then got down from their chariot and approached the goddess. No sooner had they done so than she transformed them all into beautiful, young maidens....A weak man is declared to be without any Shakti, nobody says that he is without Shiva, or without Vishnu. They are all called Shakti-less; no one says that this man is Shiva-less"

Published in Sep 2006

Krishna's Dance with the Female Cowherds - A Joyous, Spiritual Narrative

"After having returned the clothes of the unclad maidens bathing in the sacred waters of river Yamuna, Krishna congratulated them for their unflinching devotion towards him and promised that he would sport with them during the forthcoming autumn nights...The gopis' escape from the shackles of worldly life was not however without event...Truly, Krishna is the ultimate attraction, much like a magnet draws iron files towards it...whatever emotion is directed towards god, it should be intense and continuous...the gopis puffed up with pride and each regarded herself as special...the gopis forgot their agony of separation (viraha), and on physical "contact with him (anga sanga) felt all their desires fulfilled..."

Published in Jun 2006

Cultivating Loneliness: The Ethical Fragrance of Yoga

"...'When an individual is firmly established in non-violence (ahimsa), all beings who come near him also cease to be hostile'... Patanjali is the author of the de facto text of yoga - 'The Yoga Sutra.'... Patanjali's scripture not only provides yoga with a thorough and consistent philosophical basis, but in the process, also clarifies many important esoteric concepts (like karma), common to all traditions of Indian thought... Patanjali's is a far-sighted vision of universal humanity... The desire not to harm others is an essential ingredient in cultivating a mental state recognizing the essential unity underlying all living beings, leading towards ultimate mystical union, envisaged as the final goal of yoga..."

Published in Feb 2006

I am God : Autobiographical Fragments from the Bhagavad Gita

"The Bhagavad Gita consists of seven hundred verses. Out of these, a massive 574 have been uttered by Krishna himself, giving us an unparalleled insight into the true nature of divinity... (It) is in many ways God's picture album filled with self-portraits... The Great Teacher knows that human intellect is but naturally attracted to what it perceives to be extraordinary. This is made explicit when he defines himself to be 'the brilliance of all that is brilliant and the splendor of all that is splendid.'... God is present in all that is good and bad. The choice however remains ours... That is the reason he points out to us various specific and temporal manifestations of his otherwise endless and eternal glory.

Published in Dec 2005

Kuan Yin, The Compassionate Rebel

It is frequently described as a love for all beings, equal in intensity to a mother's affection for her child... the defining symbol of...the Chinese assimilation of Buddhism...is the goddess...Kuan Yin...who with her sweet and merciful disposition, has won the hearts of not only the Chinese, but also profoundly affected even those who, belonging to a foreign tradition, have only had a fleeting interaction with her... Kuan Yin is the Chinese version of the male god Avalokiteshvara, whom the ancient texts eulogize as the patron deity of compassion... (She) is a symbol...of the many hued flavor of karuna, expressed through the softer wisdom of a woman... Though often images are encountered, which show her sporting a moustache, emphasizing masculinity; this is negated by the softness of her demeanor... Can anything be more subtly female than her graceful poise - modest and inward looking, yet potent enough to generate and compassionately nourish the whole outside world?"

Published in Nov 2005

Serpents, Spirals and Prayers: The Spiritual Power of Symbolic Jewelry

Jewelry has always been more than decoration. From ancient amulets to modern talismans, humans have embedded meaning, spirituality, and symbolism into wearable art. This article explores the significance of symbolic jewelry, including serpents, spirals, moons, gemstones, and sacred texts, revealing how these pieces protect, inspire, and connect us to the divine. Discover how symbolic jewelry has served as amulets, talismans, and prayer tools across cultures, blending beauty with spiritual and protective power.

Published in Aug 2005