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Misconceptions About Sankara (Shankaracharya)
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The Brhadaranyaka Upanisad: With the Commentary of Sankaracarya (Shankaracharya)
by Trans. By. Swami Madhavananda
Hardcover (Edition: 2015)
Advaita Ashrama
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Chandogya Upanisad: With the Commentary of Sankaracarya (Shankaracharya)
by Trans. By. Swami Gambhirananda
Hardcover (Edition: 2015)
Advaita Ashrama
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Self-Knowledge of Sri Sankaracarya (Shankaracharya's Atmabodha)
by Swami Nikhilananda
Paperback (Edition: 2004)
Sri Ramakrishna Math
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Upadesa Sahasri: A Thousand Teachings in two Parts, Prose and Poetry of Sri Sankaracharya (Shankaracharya)
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Bhagavad Gita Bhasya of Sri Sankaracarya (Shankaracharya)
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Aparokshanubhuti or Self-Realization of Sri Sankaracharya (Shankaracharya)
by Swami Vimuktananda
Paperback (Edition: 2014)
Advaita Ashrama
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Sri Sri Satchidanandendra Saraswathi (Life History and His Contributions To Shankar Vedanta)
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Vivekachoodamani (Talks on Sankara's Vivekachoodamani)
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Katha Upanisad: With the Commentary of Sankaracarya (Shankaracharya)
by Trans. By. Swami Gambhirananda
Paperback (Edition: 2013)
Advaita Ashrama
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Shrimad Bhagavad Gita - Shankar Bhashya (Commentary by Shankaracharya)
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Sri Sankara's (Shankaracharya) Teachings In His Own Words
by Swami Atmananda
Paperback (Edition: 2011)
Bharatiya Vidya Bhavan
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Analysis in Sankara Vedanta: The Philosophy of Ganeswar Misra
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Vakya Vritti of Adi Sankara
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Brahma Sutra Bhasya of Shankaracharya
by Swami Gambhirananda
Hardcover (Edition: 2013)
Advaita Ashrama
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Sivananda Lahari or Inundation of Divine Bliss of Sri Sankaracarya (Shankaracharya)
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Svetasvatara Upanisad: With the Commentary of Sankaracarya (Shankaracharya)
by Trans. By. Swami Gambhirananda
Paperback (Edition: 2013)
Advaita Ashrama
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Nimbarka
A Pre-Samkara Vedantin and his Philosophy
by Joseph Satyanand
Hardcover (Edition: 1997)
Munshiram Manoharlal Publishers Pvt. Ltd.
Size: 150 x 190 mm
Pages: 403
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Important Books on Vedanta
Of Shankaracharya's works the most important is the Brahma Sutra Bhasya, which is acclaimed as a masterpiece not only for its acute logical analysis, but also for its graceful style.

His other important works are the commentaries on the principal Upanisads such as Isa, Kena, katha, Prasna,Mundaka, Mandukya, Aitareya, Taittiriya, Chandogya, and Brhadaranyaka.

Shankaracharya also wrote a commentary on the Bhagavad Gita, which is a masterpiece reconciling all seemingly contradictory aspects of not only the Gita but also all the Shastras. Sankara’s Brahma-Sutra-bhashya has served as a basic document for further commentaries and sub-commentaries of great philosophic insight and logical thoroughness. His disciple Ananda Giri wrote a commentary called Nyayanirnaya, while Govindananda (sixteenth century) wrote another commentary known as Ratna-prabha. Vacaspati Misra wrote another commentary on Sankara’s Bhasya, known as Bhamati. On it Amalananda (thirteenth/fourteenth century) wrote his Kalpataru which is commented upon by Appaya Diksita in his Kalpataru-parimala. Padmapada, another disciple of Sankara, wrote a commentary known as Pancapadika dealing with the first four sutras. Suresvaracarya wrote Naiskarmya-siddhi which is partly in prose and partly in verse and consists of four chapters dealing with such topics as the nature of avidya (ignorance), analysis of the dictum ‘Tattvamasi’ (That thou art), nature of Self and non-Self, and distinction between Self and non-Self. On the Vedanta doctrine of liberation,Vidyaranya's (A.D. 1350) Jivanmukit-viveka is regarded by scholars as an excellent treatise. His another work of note is Pancadasi, a popular treatise in verse on Vedanta.

Sarvajnatmamuni (A.D. 900) wrote Samksepa-sariraka based on the teachings of Sankara’s Bhasya. Sriharsa’s (A.D. 1190) Khandana-khanda-khadya is a well-known work on Vedanta dialectics in which the author establishes the unassailability of Shankaracharya's doctrine. Sankara Misra, Raghunatha, and Citsukha wrote commentaries on it. Citsukha has also written an independent work on Vedanta dialectics known as Tattva-dipika. Dharmarajadhvarindra’s (A.D. 1550) Vedanta-paribhasa is a celebrated work on Vedanta logic and epistemology, which was commented upon by his son Ramakrsnadhvarindra in his Sikhamani and by Amaradasa in his Maniprabha. Madhusudana Sarasvati (sixteenth century A.D.) wrote his Advaita-siddhi which is regarded as a comprehensive treatise on Advaita Vedanta. He used the dialectics of Navya-Nyaya in arriving at his conclusions. His other works of importance are Gita-gudhartha-dipika (a commentary on the Bhagavad-Gita), Prasthana-bheda, Advaita-ratna-raksana, Nirvana-dasaka-tika, Vedastuti-tika, Atmabodha-tika, etc. Other notable works on Advaita philosophy include Sadananda Yogindra’s (sixteenth century) Vedantasara, Prakasananda’s (sixteenth century) Vedanta-siddhanta-muktavali, and Sadananda Yati’s (eighteenth century) Advaita-brahma-siddhi.

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