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Essays on The Gita
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Essays on The Gita
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About the Author

 

Sri Aurobindo was born in Calcutta on 15 August 1872. At the age of seven he was taken to England for his education. He studied at St. Paul's School, London, and at King's College, Cambridge. Returning to India in 1893, he worked for the next thirteen years in the Princely State of Baroda in the service of the Maharaja and as a professor in the state's college.

 

In 1906 Sri Aurobindo quit his post in Baroda and went to Calcutta, where he became one of the leaders of the Indian nationalist movement. As editor of the newspaper Bande Mataram, he put forward the idea of complete independence from Britain. Arrested three times for sedition or treason, he was released each time for lack of evidence.

 

Sri Aurobindo began the practice of Yoga in 1905. Within a few years he achieved several fundamental spiritual realisations. In 1910 he withdrew from politics and went to Pondicherry in French India in order to concentrate on his inner life and work. Over the next forty years, he developed a new spiritual path, the Integral Yoga, whose ultimate aim is the transformation of life by the power of a supramental consciousness. In 1926, with the help of his spiritual collaborator the Mother, he founded the Sri Aurobindo Ashram. His vision of life is presented in numerous works of prose and poetry, among the best known of which are The Life Divine, The Synthesis of Yoga, Essays on the Gita and Savitri. Sri Aurobindo passed away on 5 December 1950.

 

Contents

 

First Series

 

 

I

Our Demand and Need from the Gita

3

II

The Divine Teacher

12

III

The Human Disciple

20

IV

The Core of the Teaching

29

V

Kurukshetra

39

VI

Man and the Battle of Life

45

VII

The Creed of the Aryan Fighter

57

VIII

Sankhya and Yoga

68

IX

Sankhya, Yoga and Vedanta

81

X

The Yoga of the Intelligent Will

94

XI

Works and Sacrifice

105

XII

The Significance of Sacrifice

115

XIII

The Lord of the Sacrifice

124

XIV

The Principle of Divine Works

134

XV

The Possibility and Purpose of Avatarhood

145

XVI

The Process of Avatarhood

158

XVII

The Divine Birth and Divine Works

168

XVIII

The Divine Worker

177

XIX

Equality

188

XX

Equality and Knowledge

200

XXI

The Determinism of Nature

212

XXII

Beyond the Modes of Nature

224

XXIII

Nirvana and Works in the World

234

XXIV

The Gist of the Karmayoga

247

Second Series

 

 

Part I -

The Synthesis of Works, Love and Knowledge

 

I

The Two Natures

263

II

The Synthesis of Devotion and Knowledge

278

III

The Supreme Divine

289

IV

The Secret of Secrets

301

V

The Divine Truth and Way

311

VI

Works, Devotion and Knowledge

322

VII

The Supreme Word of the Gita

337

VIII

God in Power of Becoming

355

IX

The Theory of the Vibhuti

366

X

The Vision of the World-Spirit

 

 

Time the Destroyer

377

XI

The Vision of the World-Spirit

 

 

The Double Aspect

388

XII

The Way and the Bhakta

396

Part II

The Supreme Secret

 

XIII

The Field and its Knower

409

XIV

Above the Gunas

421

XV

The Three Purushas

435

XVI

The Fullness of Spiritual Action

450

XVII

Deva and Asura

463

XVIII

The Gunas, Faith and Works

477

XIX

The Gunas, Mind and Works

493

XX

Swabhava and Swadharma

507

XXI

Towards the Supreme Secret

526

XXII

The Supreme Secret

540

XXIII

The Core of the Gita's Meaning

562

XXIV

The Message of the Gita

572

 

Essays on The Gita

Item Code:
NAK813
Cover:
Paperback
Edition:
2013
ISBN:
9788170586128
Language:
English
Size:
8.5 inch x 5.5 inch
Pages:
604
Other Details:
Weight of the Book: 800 gms
Price:
$31.00   Shipping Free
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About the Author

 

Sri Aurobindo was born in Calcutta on 15 August 1872. At the age of seven he was taken to England for his education. He studied at St. Paul's School, London, and at King's College, Cambridge. Returning to India in 1893, he worked for the next thirteen years in the Princely State of Baroda in the service of the Maharaja and as a professor in the state's college.

 

In 1906 Sri Aurobindo quit his post in Baroda and went to Calcutta, where he became one of the leaders of the Indian nationalist movement. As editor of the newspaper Bande Mataram, he put forward the idea of complete independence from Britain. Arrested three times for sedition or treason, he was released each time for lack of evidence.

 

Sri Aurobindo began the practice of Yoga in 1905. Within a few years he achieved several fundamental spiritual realisations. In 1910 he withdrew from politics and went to Pondicherry in French India in order to concentrate on his inner life and work. Over the next forty years, he developed a new spiritual path, the Integral Yoga, whose ultimate aim is the transformation of life by the power of a supramental consciousness. In 1926, with the help of his spiritual collaborator the Mother, he founded the Sri Aurobindo Ashram. His vision of life is presented in numerous works of prose and poetry, among the best known of which are The Life Divine, The Synthesis of Yoga, Essays on the Gita and Savitri. Sri Aurobindo passed away on 5 December 1950.

 

Contents

 

First Series

 

 

I

Our Demand and Need from the Gita

3

II

The Divine Teacher

12

III

The Human Disciple

20

IV

The Core of the Teaching

29

V

Kurukshetra

39

VI

Man and the Battle of Life

45

VII

The Creed of the Aryan Fighter

57

VIII

Sankhya and Yoga

68

IX

Sankhya, Yoga and Vedanta

81

X

The Yoga of the Intelligent Will

94

XI

Works and Sacrifice

105

XII

The Significance of Sacrifice

115

XIII

The Lord of the Sacrifice

124

XIV

The Principle of Divine Works

134

XV

The Possibility and Purpose of Avatarhood

145

XVI

The Process of Avatarhood

158

XVII

The Divine Birth and Divine Works

168

XVIII

The Divine Worker

177

XIX

Equality

188

XX

Equality and Knowledge

200

XXI

The Determinism of Nature

212

XXII

Beyond the Modes of Nature

224

XXIII

Nirvana and Works in the World

234

XXIV

The Gist of the Karmayoga

247

Second Series

 

 

Part I -

The Synthesis of Works, Love and Knowledge

 

I

The Two Natures

263

II

The Synthesis of Devotion and Knowledge

278

III

The Supreme Divine

289

IV

The Secret of Secrets

301

V

The Divine Truth and Way

311

VI

Works, Devotion and Knowledge

322

VII

The Supreme Word of the Gita

337

VIII

God in Power of Becoming

355

IX

The Theory of the Vibhuti

366

X

The Vision of the World-Spirit

 

 

Time the Destroyer

377

XI

The Vision of the World-Spirit

 

 

The Double Aspect

388

XII

The Way and the Bhakta

396

Part II

The Supreme Secret

 

XIII

The Field and its Knower

409

XIV

Above the Gunas

421

XV

The Three Purushas

435

XVI

The Fullness of Spiritual Action

450

XVII

Deva and Asura

463

XVIII

The Gunas, Faith and Works

477

XIX

The Gunas, Mind and Works

493

XX

Swabhava and Swadharma

507

XXI

Towards the Supreme Secret

526

XXII

The Supreme Secret

540

XXIII

The Core of the Gita's Meaning

562

XXIV

The Message of the Gita

572

 

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