Subscribe for Newsletters and Discounts
Be the first to receive our thoughtfully written
religious articles and product discounts.
Your interests (Optional)
This will help us make recommendations and send discounts and sale information at times.
By registering, you may receive account related information, our email newsletters and product updates, no more than twice a month. Please read our Privacy Policy for details.
.
By subscribing, you will receive our email newsletters and product updates, no more than twice a month. All emails will be sent by Exotic India using the email address info@exoticindia.com.

Please read our Privacy Policy for details.
|6
Sign In  |  Sign up
Your Cart (0)
Best Deals
Share our website with your friends.
Email this page to a friend
Books > Performing Arts > Hindustani > The Forgotten Forms of Hindustani Music
Subscribe to our newsletter and discounts
The Forgotten Forms of Hindustani Music
Pages from the book
The Forgotten Forms of Hindustani Music
Look Inside the Book
Description
About the Author

Dr. Rabindra Bharali is a musicologist and a young performing musician of Hindustani Classical Music. He has been trained under the able guidance of Pt. Deepak Chatterjee of Rampur Sahaswan Gharana ad Pt. Mukul Shiputra of Gwalior Gharana. Presently he is working as a lecture in the department of Music, St. Anthony’s College, Shillong, which is one of the most reputed institutions of the North Eastern region of India.

 

Preface

As we know Dhrupad and Khayal are the two well-known forms of Hindustani Classical music today. Vast and wide studies and researches are always under progress on these forms. But there are lesser known or in the other words the not so popular forms of Hindustani Classical music, which include-Chaturang, Trivat, Ragamala or Raga Sagar, Bamani Sargam or svarsagar etc. It would not perhaps be an over statement to say that these forms are virtually on the verge of extinction.

Having studied classical, music under renowned maestros and in a nationally acclaimed institute i.e. the Music Department of Delhi University, I gave serious thought to this aspect and decided to undertake a research study on the subject.

While the study was initiated, historical origin of these lesser known forms were quite obscure. Gradually the long presence of these forms were quite in the history of music began to be revealed.

The book is arranged in five chapters. The first chapter is the historical study of the compositional forms. Here thorough study of the compositional forms from the time of the Vedas to the present period has been done.

The second chapter contains the historical study of the lesser known forms over a span of period extending throughout the age of Prabandha.

The third chapter is the analysis of the lesser known forms from the point of view of Prabandha.

The fourth chapter deals with the prospects and problems of preservation of the lesser known forms.

In the fifth chapter compositions with notations acquired from different authoritative books and musicians have been presented.

 

Introduction

Indian music has been undergoing a remarkable change since very early times. From the historical perspective, Indian music may be divided into three phases: ancient, medieval and modern. The old system of Grama, Murchhana, Jati yielded place to Raga Ragini of modern times . Musical forms underwent tremendous changes. New styles, melodies, types of compositions emerged from, time to time and gave rise to modern Indian music.

The relevance of analysis of the compositional forms from the historical point of view is very important because it traces the perspectives and methods of evolution of present trends and aspirations in the role of shaping the future. A systematic, objective and critical study of the compositional forms of Hindustani music based on Original source material is still a desideration. It is more evident in the case of lesser known musical forms. The present work is a humble attempt in this direction.

From the significant information available from the texts on music, we can get the idea of the course of evolution of the forms of our music. One can see the gradual rise of gana i.e. grama and desi ragas replacing Jatis. We also get clear picture of the development of the shrutis, swaras, compositions, the connotations, the connotations of technical terms of music like graha, amsa nyasa, vadi etc. and even Rasa from the study of the texts.

Vedas are considered to be the earliest extent evidence of our music. After surveying the origin and evolution of the sama scale and Saman, we get the idea about the notes of the fundamental scale which later on became our primary tone system and concept of compositional forms later on.

Bharata’s Natyashastra refers to gandharva music as a combination of svvara, tala and pada

This book contains five chapters. The first chapter gives a brief account of the evolution of the compositional forms. Different kinds of musical compositions were in vogue even at the beginning of the Christian era. They have been described in Bharata’s ‘Natya Shastra’ in connections with the classical dramatic performances. After Bharata, Matang, Parsvadeva and Sharangadeva have described Prabandhas in a systematic and scientific way in their respective works. The period of Prabandha is followed by the age of Dhrupad which reached its height of popularity by the 16th century. With the decline in the appeal of Dhrupad and Khayal took the prime place. In this chapter an intensive study has been made on the origin and development of Dhrupad and Khayal in the light of historical evidence.

Besides these compositional forms, there are lesser known or in other words the not so popular or prevalent forms of Hindustani Classical music, which include the-Chaturang Trivat, Ragamala and Bamani Sargam. It would not perhaps be an over statement today that these forms are virtually on the verge of extinction.

The lesser known forms also have their origin in the Prabandhas. The second chapter deals with the historical perspective of lesser known forms. To give a just a glimpse of their historical background, let us have a glance of the ‘Prabandha adhyaya’ of ‘Sangeet Ratnakar’ in the 13th century. Sharangadeva in the fourth chapter gave detailed description of the constituents and varieties of Prabandha. According to him the Prabandhas have four dhatus and six angas. A Prabandha Should at least have two dhatus and two angas. In modern times also Dhrupad, Khayal etc. have atleast two parts and two angas. The forms under study have striking similarity with their ancient counterparts. Chaturang as a Prabhadha has been mentioned by Matanga in 8th century. Besides this, there are other Prabandha which resemble modern Chaturang, e.g. the four steps of the Chaturmukh Prabandha are sung with svaras, syllabic sound of the musical instruments (pata), verbal text (padas) and auspicious phrases (tena). The modern Chaturang has also four parts, viz verbal texts, bols of tarana (auspicious phrases, tena, which sometimes have meaning), syllabic sound of musical instruments main. Pakhawaj (pata) and sargam. Similarly the other forms also have their origin in the ancient Prabandhas.

The third chapter is an attempt to analyse the lesser known forms from the point of view of present practice. At present the Chaturang in sung with four angas-Pada, bols of tarana, sargam and bols of Pakhawaj. The Trivat consists of any three elements of the chaturang having patas of Pakhawaj is an integral part. The Raga sagar consists of a garland of ragas. These compositional forms are still in practice in the leading gharanas like Gwalior, Agra, Delhi etc. These researcher was able to collect some compositions from also find place in Vaishnav and Sufi music. In Haveli Sangeet tradition forms like Chaturang, Trivet and Ragamala are still in practice.

The history of Chaturang, Trivat, Ragamala etc. is the tale of transition of the well known forms of Hindustani Classical music of yesteryears into the lesser known forms of today. Their journey into unknown is not too distant. So, the revival and the preservation of the lesser known forms are significant. The fourth chapter deals with the prospects and problem of Preservation of the lesser known forms. The measures for preservation are disussed in this chapter. For example, Chaturang, Trivet etc. can be used as the ending piece in a concert like Thumri, Tappa, Bhajan etc. The measures discussed in the chapter are a few of the efforts to preserve lesser known forms. A serious deliberation and initiation of actions to preserve these forms are the demands of the day.

In the fifth chapter compositions with notations acquired from different authoritative books and musicians have been presented.

 

Contents

 

  Acknowledgements vii
  Preface ix
  Introduction xi
Chapter 1 Analysis of Compositional Forms from the Historical Point of View 1
Chapter 2 Historical Perspective of the Lesser Known froms 24
Chapter 3 Analysis of the Lesser Known Forms from the Point of View of Practice Today 44
Chapter 4 Prospects and Problems of Preservation 64
Chapter 5 Compositions with Notations Collected from Different Authoritative Books and Musicians 74
  Conclusion 102
  Bibliography 104
  Index 107
Sample Pages








The Forgotten Forms of Hindustani Music

Item Code:
NAL867
Cover:
Hardcover
Edition:
2008
Publisher:
ISBN:
9788184570229
Language:
English
Size:
9.0 inch X 6.0 inch
Pages:
126
Other Details:
Weight of the Book: 296 gms
Price:
$32.00   Shipping Free
Look Inside the Book
Add to Wishlist
Send as e-card
Send as free online greeting card
The Forgotten Forms of Hindustani Music

Verify the characters on the left

From:
Edit     
You will be informed as and when your card is viewed. Please note that your card will be active in the system for 30 days.

Viewed 3090 times since 6th May, 2016
About the Author

Dr. Rabindra Bharali is a musicologist and a young performing musician of Hindustani Classical Music. He has been trained under the able guidance of Pt. Deepak Chatterjee of Rampur Sahaswan Gharana ad Pt. Mukul Shiputra of Gwalior Gharana. Presently he is working as a lecture in the department of Music, St. Anthony’s College, Shillong, which is one of the most reputed institutions of the North Eastern region of India.

 

Preface

As we know Dhrupad and Khayal are the two well-known forms of Hindustani Classical music today. Vast and wide studies and researches are always under progress on these forms. But there are lesser known or in the other words the not so popular forms of Hindustani Classical music, which include-Chaturang, Trivat, Ragamala or Raga Sagar, Bamani Sargam or svarsagar etc. It would not perhaps be an over statement to say that these forms are virtually on the verge of extinction.

Having studied classical, music under renowned maestros and in a nationally acclaimed institute i.e. the Music Department of Delhi University, I gave serious thought to this aspect and decided to undertake a research study on the subject.

While the study was initiated, historical origin of these lesser known forms were quite obscure. Gradually the long presence of these forms were quite in the history of music began to be revealed.

The book is arranged in five chapters. The first chapter is the historical study of the compositional forms. Here thorough study of the compositional forms from the time of the Vedas to the present period has been done.

The second chapter contains the historical study of the lesser known forms over a span of period extending throughout the age of Prabandha.

The third chapter is the analysis of the lesser known forms from the point of view of Prabandha.

The fourth chapter deals with the prospects and problems of preservation of the lesser known forms.

In the fifth chapter compositions with notations acquired from different authoritative books and musicians have been presented.

 

Introduction

Indian music has been undergoing a remarkable change since very early times. From the historical perspective, Indian music may be divided into three phases: ancient, medieval and modern. The old system of Grama, Murchhana, Jati yielded place to Raga Ragini of modern times . Musical forms underwent tremendous changes. New styles, melodies, types of compositions emerged from, time to time and gave rise to modern Indian music.

The relevance of analysis of the compositional forms from the historical point of view is very important because it traces the perspectives and methods of evolution of present trends and aspirations in the role of shaping the future. A systematic, objective and critical study of the compositional forms of Hindustani music based on Original source material is still a desideration. It is more evident in the case of lesser known musical forms. The present work is a humble attempt in this direction.

From the significant information available from the texts on music, we can get the idea of the course of evolution of the forms of our music. One can see the gradual rise of gana i.e. grama and desi ragas replacing Jatis. We also get clear picture of the development of the shrutis, swaras, compositions, the connotations, the connotations of technical terms of music like graha, amsa nyasa, vadi etc. and even Rasa from the study of the texts.

Vedas are considered to be the earliest extent evidence of our music. After surveying the origin and evolution of the sama scale and Saman, we get the idea about the notes of the fundamental scale which later on became our primary tone system and concept of compositional forms later on.

Bharata’s Natyashastra refers to gandharva music as a combination of svvara, tala and pada

This book contains five chapters. The first chapter gives a brief account of the evolution of the compositional forms. Different kinds of musical compositions were in vogue even at the beginning of the Christian era. They have been described in Bharata’s ‘Natya Shastra’ in connections with the classical dramatic performances. After Bharata, Matang, Parsvadeva and Sharangadeva have described Prabandhas in a systematic and scientific way in their respective works. The period of Prabandha is followed by the age of Dhrupad which reached its height of popularity by the 16th century. With the decline in the appeal of Dhrupad and Khayal took the prime place. In this chapter an intensive study has been made on the origin and development of Dhrupad and Khayal in the light of historical evidence.

Besides these compositional forms, there are lesser known or in other words the not so popular or prevalent forms of Hindustani Classical music, which include the-Chaturang Trivat, Ragamala and Bamani Sargam. It would not perhaps be an over statement today that these forms are virtually on the verge of extinction.

The lesser known forms also have their origin in the Prabandhas. The second chapter deals with the historical perspective of lesser known forms. To give a just a glimpse of their historical background, let us have a glance of the ‘Prabandha adhyaya’ of ‘Sangeet Ratnakar’ in the 13th century. Sharangadeva in the fourth chapter gave detailed description of the constituents and varieties of Prabandha. According to him the Prabandhas have four dhatus and six angas. A Prabandha Should at least have two dhatus and two angas. In modern times also Dhrupad, Khayal etc. have atleast two parts and two angas. The forms under study have striking similarity with their ancient counterparts. Chaturang as a Prabhadha has been mentioned by Matanga in 8th century. Besides this, there are other Prabandha which resemble modern Chaturang, e.g. the four steps of the Chaturmukh Prabandha are sung with svaras, syllabic sound of the musical instruments (pata), verbal text (padas) and auspicious phrases (tena). The modern Chaturang has also four parts, viz verbal texts, bols of tarana (auspicious phrases, tena, which sometimes have meaning), syllabic sound of musical instruments main. Pakhawaj (pata) and sargam. Similarly the other forms also have their origin in the ancient Prabandhas.

The third chapter is an attempt to analyse the lesser known forms from the point of view of present practice. At present the Chaturang in sung with four angas-Pada, bols of tarana, sargam and bols of Pakhawaj. The Trivat consists of any three elements of the chaturang having patas of Pakhawaj is an integral part. The Raga sagar consists of a garland of ragas. These compositional forms are still in practice in the leading gharanas like Gwalior, Agra, Delhi etc. These researcher was able to collect some compositions from also find place in Vaishnav and Sufi music. In Haveli Sangeet tradition forms like Chaturang, Trivet and Ragamala are still in practice.

The history of Chaturang, Trivat, Ragamala etc. is the tale of transition of the well known forms of Hindustani Classical music of yesteryears into the lesser known forms of today. Their journey into unknown is not too distant. So, the revival and the preservation of the lesser known forms are significant. The fourth chapter deals with the prospects and problem of Preservation of the lesser known forms. The measures for preservation are disussed in this chapter. For example, Chaturang, Trivet etc. can be used as the ending piece in a concert like Thumri, Tappa, Bhajan etc. The measures discussed in the chapter are a few of the efforts to preserve lesser known forms. A serious deliberation and initiation of actions to preserve these forms are the demands of the day.

In the fifth chapter compositions with notations acquired from different authoritative books and musicians have been presented.

 

Contents

 

  Acknowledgements vii
  Preface ix
  Introduction xi
Chapter 1 Analysis of Compositional Forms from the Historical Point of View 1
Chapter 2 Historical Perspective of the Lesser Known froms 24
Chapter 3 Analysis of the Lesser Known Forms from the Point of View of Practice Today 44
Chapter 4 Prospects and Problems of Preservation 64
Chapter 5 Compositions with Notations Collected from Different Authoritative Books and Musicians 74
  Conclusion 102
  Bibliography 104
  Index 107
Sample Pages








Post a Comment
 
Post Review
Post a Query
For privacy concerns, please view our Privacy Policy
Based on your browsing history
Loading... Please wait

Items Related to The Forgotten Forms of Hindustani Music (Performing Arts | Books)

Compositional Forms of Hindustani Music: A Journey
Item Code: NAD322
$40.00
Add to Cart
Buy Now
HINDUSTANI MUSIC AND THE AESTHETIC CONCEPT OF FORM
by Anjali Mittal
Hardcover (Edition: 2009)
D. K. Printworld Pvt. Ltd.
Item Code: IDD157
$30.50
Add to Cart
Buy Now
Music Contexts (A Concise Dictionary of Hindustani Music)
by Ashok Da.Ranade
Paperback (Edition: 2006)
Promilla & Co.
Item Code: NAD718
$35.00
Add to Cart
Buy Now
Music To Thy Ears: Great Masters of Hindustani Instrumental Music
by Mohan Nadkarni
Hardcover (Edition: 2002)
Somaiya Publications Pvt. Ltd.
Item Code: IDF834
$30.00
Add to Cart
Buy Now
The Winged Form: Aesthetical Essays on Hindustani Rhythm
by Sushil Kumar Saxena
Hardcover (Edition: 1979)
Sangeet Natak Akademi
Item Code: IDK507
$11.50
Add to Cart
Buy Now
The Winged Form: Aesthetical Essays on Hindustani Rhythm
by S.K. Saxena
Hardcover (Edition: 2012)
D. K. Printworld Pvt. Ltd.
Item Code: NAC902
$30.00
Add to Cart
Buy Now
Hindustani Music and Aesthetics Today
by Sushil Kumar Saxena
Hardcover (Edition: 2009)
Sangeet Natak Akademi
Item Code: IHJ073
$40.00
Add to Cart
Buy Now
Hindustani Music (Thirteenth To Twentieth Centuries)
Item Code: NAE031
$90.00
Add to Cart
Buy Now
Hindustani Vocal Music (As Seen Outside India)
by Jayashree Thatte Bhat
Hardcover (Edition: 2009)
Abhinav Publications
Item Code: IDL049
$40.00
Add to Cart
Buy Now
Hindustani Music: A Tradition in Transition
by Deepak Raja
Hardcover (Edition: 2015)
D. K. Printworld Pvt. Ltd.
Item Code: NAK690
$70.00
Add to Cart
Buy Now
Hindustani Music A Tradition in Transition
by Deepak Raja
Paperback (Edition: 2005)
D. K. Printworld Pvt. Ltd.
Item Code: IDF168
$65.00
Add to Cart
Buy Now
Shruti: Listening to Hindustani Classical Music
by Sandeep Bagchee
Hardcover (Edition: 2006)
Rupa Publication Pvt. Ltd.
Item Code: IDI746
$32.50
SOLD
Elements of Hindustani Classical Music
by Shruti Jauhari
Paperback (Edition: 2011)
D. K. Printworld Pvt. Ltd.
Item Code: NAE249
$25.00
Add to Cart
Buy Now
The Dictionary of Hindustani Classical Music
Item Code: IDJ965
$35.00
Add to Cart
Buy Now
Testimonials
Dear friends, I just placed my order for one Radhe-Shyam copper bangle and I am looking forward to seeing the quality of your products. I have been searching for years for this price range of bangle with 'Radhe Radhe' or 'Radhe-Shyam'. I may add more items as I was not through shopping when I clicked on PayPal. Thanks sooo much for providing such hard-to-find and fair-priced items! Sincerely, David Briscoe
David, USA
I got my two dupattas today and I'm SO HAPPY! Thank you so much. Such amazing quality and the pictures totally do it justice They are beautiful!!! Thank you
Nony, USA
I received my Ganesha Purana order today Books received in good condition and delivery was very fast. Thank you very much..:)) Very good customer service.
Lukesh sithambaram
I'm happy to order from you and not the global monopoly that is Amazon. ;)
Tom, USA
A great 'Dorje' has arrived. Thank you for your sincerity.
Hideo, Japan
Thank you for your amazing customer service! I ordered Liberating Isolation Sunday, March 24 and received it Friday, March 29! Much sooner than expected:) The book was packaged nicely and is in great shape! Thank you again!
James, USA
Om Shanti Shanti Shanti !!! Exotic India Thank You Thank You Thank You !!!
Fotis Kosmidis
Hi, I would like to thankyou for your excellent service. Postage was quick. Books were packaged well and all in good condition.
Pauline, Australia
Thank you very much. Your sale prices are wonderful.
Michael, USA
Kailash Raj’s art, as always, is marvelous. We are so grateful to you for allowing your team to do these special canvases for us. Rarely do we see this caliber of art in modern times. Kailash Ji has taken the Swaminaryan monks’ suggestions to heart and executed each one with accuracy and a spiritual touch.
Sadasivanathaswami, Hawaii
Language:
Currency:
All rights reserved. Copyright 2019 © Exotic India