Subscribe for Newsletters and Discounts
Be the first to receive our thoughtfully written
religious articles and product discounts.
Your interests (Optional)
This will help us make recommendations and send discounts and sale information at times.
By registering, you may receive account related information, our email newsletters and product updates, no more than twice a month. Please read our Privacy Policy for details.
.
By subscribing, you will receive our email newsletters and product updates, no more than twice a month. All emails will be sent by Exotic India using the email address info@exoticindia.com.

Please read our Privacy Policy for details.
|6
Sign In  |  Sign up
Your Cart (0)
Share our website with your friends.
Email this page to a friend
Books > Hindu > Vishnu > Kapila: Founder of Samkhya and Avatara of Visnu
Displaying 4343 of 7350         Previous  |  NextSubscribe to our newsletter and discounts
Kapila: Founder of Samkhya and Avatara of Visnu
Kapila: Founder of Samkhya and Avatara of Visnu
Description
About the Author

Knut A Jacobsen is Professor in the History of Religions at the University of Bergen, Norway, and author or editor of fifteen books and more than sixty articles in journals and edited volumes on various aspects on religions in South Asia and in the South Asian diasporas. He is the author of Prakrti in Samkhya-Yoga: Material Principle, Religious Experience. Ethical Implications (1999; Indian edition, 2002). Recent publications include the edited volumes, South Asians in the Diaspora: Histories and Religious Traditions (2004) (with P. Pratap Kumar); Theory and Practice of Yoga: Essays in Honour of Gerald James Larson (2005); and South Asian Religions on Display: Religious Processions in South Asia and in the Diaspora (2008).

About the Book

In the Hindu tradition Kapila is admired and worshipped as a philosopher, a divinity, an avatara of Visnu and as a powerful ascetic. This book is the first monographic study of this important figure. The book deals with Kapila in the Veda, the Sramana traditions, the Epics and the Puranas, in the Samkhya system of religious thought and in the ritual traditions of many contemporary Hindu traditions. Kapila is an important figure in the sacred geography of India and the study of the rituals and narrative traditions of the firthas of Kapila is an important contribution of this book. The book also contains a translation into English of the text Kapilasurisamvada, Kapila's teaching of Asuri, found in a few manuscripts of the Southern recension of the Mahabharata.

Kapila refers to a pluralistic phenomenon. The Kapilas in the Hindu tradition can't be reduced to a single figure. In general, pluralism characterizes the religious traditions and religious life in South Asia, ancient, medieval, modern as well as contemporary. Openness for the greatest possible plurality is therefore often a good way to approach religion in South Asia. This is the case also with the study of Kapila. The approach of the book therefore is pluralistic.

Knut A. Jacobsen is Professor in the History of Religions at the University of Bergen, Norway, and author or editor of fifteen books and more than sixty articles in journals and edited volumes on various aspects on religions in South Asia and in the South Asian diasporas. He is the author of Prakrti in Samkhya-Yoga: Material Principle, Religious Experience. Ethical Implications (1999; Indian edition, 2002). Recent publications include the edited volumes, South Asians in the Diaspora: Histories and Religious Traditions (2004) (with P. Pratap Kumar); Theory and Practice of Yoga: Essays in Honour of Gerald James Larson (2005); and South Asian Religions on Display: Religious Processions in South Asia and in the Diaspora (2008).

Foreword

In the Hindu tradition Kapila is admired and worshipped as a philosopher, a divinity, an avatara of Visnu and as a powerful ascetic. This book is the first monographic study of this important figure. The book deals with Kapila in the Veda, the Sramana traditions, the Epics and the Puranas, in the Samkhya system of religious thought and in the ritual traditions of many contemporary Hindu traditions. Kapila is an important figure in the sacred geography of India and the study of the rituals and narrative traditions of the tirthas of Kapila is an important contribution of this book. The book also contains a translation into English of the text Kapilasuri-samvada, Kapila's teaching of Asuri, found in a few manuscripts of the Southern recension of the Mahabharata.

Kapila refers to a pluralistic phenomenon. The Kapilas in the Hindu tradition cannot be reduced to a single figure. In general, pluralism characterizes the religious traditions and religious life in South Asia, ancient, medieval, modern as well as contemporary. Openness for the greatest possible plurality is therefore often a good way to approach religion in South Asia. This is the case also with the study of Kapila. The approach of the book therefore is pluralistic.

Preface

Pluralism characterizes the religious traditions and religious life in South Asia, ancient, medieval, modern as well as contemporary. Openness for the greatest possible plurality is therefore often a good way to approach religion in South Asia. This is the case also with individual religious phenomena. A risk is there that the intellectual search for order and coherence might result in a disregard for this plurality and a projection of unity on a material that is not there. The modern concept of Hinduism was in itself a result of such a search for order and coherence.

The book is about Kapila, a significant figure in the Hindu traditions. The word Kapila here refers to a pluralistic phenomenon. There are many Kapilas and several Kapila traditions. In this book I have used the pluralistic approach to the history of the Kapila traditions in India. To search for a single coherent Kapila tradition would mean to misunderstand the plurality of the phenomena classified under the label Hinduism. The pluralism of the situation makes it impossible to construct a single Kapila figure on the basis of the literature. The words "Kapila" and "him" in this book could at many places instead have been written "Kapilas" and "them" to emphasize the pluralism of Kapila figures.

Every research project is a collective undertaking. Many persons have shared their knowledge of Indian cultures, religions and languages with me and added pieces to the puzzle of Kapila. I am thankful to all them: in Santa Barbara, California, Gerald James Larson; in Varanasi, Mark S.G. Dyczkowski, Sri Narayan Mishra, K.N.P. Shashi, and Rana P. B. Singh; in Madhupur, Swami Bhaskara Aranya, and Adinath Chatterjee; in Kolkata, Amitav Das; and in Oslo, Lars Martin Fosse and Georg von Simson. Thanks also to priests, ascetics, and pilgrims in Amarakantaka, Bhanwargarh, Ganga Sagara, Gaya, Hardwar, Kampil, Kapileswar, Kolayat, Kolyad, Madhupur, Prayaga, Sidhpur, Tirumala, Tirupati, and Varanasi.

Some part of the book have previously been published in journals and as chapters of books. I thank the publishers for permission to reprint. Some parts of chapter Two were previously published in "Kapila in the Mahabharata" in The Mahabharata: What is not here is nowhere else, edited by T.S. Rukmani (New Delhi: Munshiram Manoharlal Publishers, 2005), pp. 35-48. Some parts of chapters Two and three were previously published in "Kapila: Founder of Samkhya and Avatara of Visnu," in Orientalia Suecana, vol. 47 (1998), pp. 69-85. Some parts of chapter Five were previously published in "What Similes in Samkhya do: A Comparison of the Similes in the Samkhya texts of the Mahabharata, the Samkhyakarika and the Samkhyasutra," in Journal of Indian Philosophy 34 (2006): 587-605. Some parts of chapter Six were previously published in "The Sacred Geography of Kapila: The Kapilasrama of Sidhpur," in Scripta Instituti Donneriani Aboensis, vol. 18: Ritualistics (2003), pp. 82-91, and the "The Tirtha of Sage Kapila," in Manushi, no. 150 (2005): pp. 26-29.

 

Contents

 

Illustrations
vii
Preface
xi
Chapter One
 
Kapila in the Hindu Tradition
1
Chapter Two
 
Kapila in the Veda, the Sramana-tradition, and the Mahabharata
9
Chapter Three
 
Kapila in Samkhya and Samkhya-Yoga
31
Chapter Four
 
Kapila in the Puranas: The Visnu Avatara
57
Chapter Five
 
Kapilasurisamvada: Sanskrit Text and Translation
71
Chapter Six
 
The Sacred Geography of Kapila
149
Chapter Seven
 
Worship of Kapila: Sanskrit Hymns
189
Chapter Eight
 
Competing Interpretations of Kapila in the Hindu Tradition
213
Appendix
 
Verse Lines in the Kapilasurisamvada
299
Bibliography
233
Index
245

Sample Pages






















Kapila: Founder of Samkhya and Avatara of Visnu

Item Code:
IDK409
Cover:
Hardcover
Edition:
2008
ISBN:
9788121511940
Language:
(With a Translation of Kapilasurisamvada)
Size:
9.8" X 5.8"
Pages:
250 (24 B/W Illustrations)
Price:
$42.50   Shipping Free
Add to Wishlist
Send as e-card
Send as free online greeting card
Kapila: Founder of Samkhya and Avatara of Visnu

Verify the characters on the left

From:
Edit     
You will be informed as and when your card is viewed. Please note that your card will be active in the system for 30 days.

Viewed 9568 times since 8th Oct, 2015
About the Author

Knut A Jacobsen is Professor in the History of Religions at the University of Bergen, Norway, and author or editor of fifteen books and more than sixty articles in journals and edited volumes on various aspects on religions in South Asia and in the South Asian diasporas. He is the author of Prakrti in Samkhya-Yoga: Material Principle, Religious Experience. Ethical Implications (1999; Indian edition, 2002). Recent publications include the edited volumes, South Asians in the Diaspora: Histories and Religious Traditions (2004) (with P. Pratap Kumar); Theory and Practice of Yoga: Essays in Honour of Gerald James Larson (2005); and South Asian Religions on Display: Religious Processions in South Asia and in the Diaspora (2008).

About the Book

In the Hindu tradition Kapila is admired and worshipped as a philosopher, a divinity, an avatara of Visnu and as a powerful ascetic. This book is the first monographic study of this important figure. The book deals with Kapila in the Veda, the Sramana traditions, the Epics and the Puranas, in the Samkhya system of religious thought and in the ritual traditions of many contemporary Hindu traditions. Kapila is an important figure in the sacred geography of India and the study of the rituals and narrative traditions of the firthas of Kapila is an important contribution of this book. The book also contains a translation into English of the text Kapilasurisamvada, Kapila's teaching of Asuri, found in a few manuscripts of the Southern recension of the Mahabharata.

Kapila refers to a pluralistic phenomenon. The Kapilas in the Hindu tradition can't be reduced to a single figure. In general, pluralism characterizes the religious traditions and religious life in South Asia, ancient, medieval, modern as well as contemporary. Openness for the greatest possible plurality is therefore often a good way to approach religion in South Asia. This is the case also with the study of Kapila. The approach of the book therefore is pluralistic.

Knut A. Jacobsen is Professor in the History of Religions at the University of Bergen, Norway, and author or editor of fifteen books and more than sixty articles in journals and edited volumes on various aspects on religions in South Asia and in the South Asian diasporas. He is the author of Prakrti in Samkhya-Yoga: Material Principle, Religious Experience. Ethical Implications (1999; Indian edition, 2002). Recent publications include the edited volumes, South Asians in the Diaspora: Histories and Religious Traditions (2004) (with P. Pratap Kumar); Theory and Practice of Yoga: Essays in Honour of Gerald James Larson (2005); and South Asian Religions on Display: Religious Processions in South Asia and in the Diaspora (2008).

Foreword

In the Hindu tradition Kapila is admired and worshipped as a philosopher, a divinity, an avatara of Visnu and as a powerful ascetic. This book is the first monographic study of this important figure. The book deals with Kapila in the Veda, the Sramana traditions, the Epics and the Puranas, in the Samkhya system of religious thought and in the ritual traditions of many contemporary Hindu traditions. Kapila is an important figure in the sacred geography of India and the study of the rituals and narrative traditions of the tirthas of Kapila is an important contribution of this book. The book also contains a translation into English of the text Kapilasuri-samvada, Kapila's teaching of Asuri, found in a few manuscripts of the Southern recension of the Mahabharata.

Kapila refers to a pluralistic phenomenon. The Kapilas in the Hindu tradition cannot be reduced to a single figure. In general, pluralism characterizes the religious traditions and religious life in South Asia, ancient, medieval, modern as well as contemporary. Openness for the greatest possible plurality is therefore often a good way to approach religion in South Asia. This is the case also with the study of Kapila. The approach of the book therefore is pluralistic.

Preface

Pluralism characterizes the religious traditions and religious life in South Asia, ancient, medieval, modern as well as contemporary. Openness for the greatest possible plurality is therefore often a good way to approach religion in South Asia. This is the case also with individual religious phenomena. A risk is there that the intellectual search for order and coherence might result in a disregard for this plurality and a projection of unity on a material that is not there. The modern concept of Hinduism was in itself a result of such a search for order and coherence.

The book is about Kapila, a significant figure in the Hindu traditions. The word Kapila here refers to a pluralistic phenomenon. There are many Kapilas and several Kapila traditions. In this book I have used the pluralistic approach to the history of the Kapila traditions in India. To search for a single coherent Kapila tradition would mean to misunderstand the plurality of the phenomena classified under the label Hinduism. The pluralism of the situation makes it impossible to construct a single Kapila figure on the basis of the literature. The words "Kapila" and "him" in this book could at many places instead have been written "Kapilas" and "them" to emphasize the pluralism of Kapila figures.

Every research project is a collective undertaking. Many persons have shared their knowledge of Indian cultures, religions and languages with me and added pieces to the puzzle of Kapila. I am thankful to all them: in Santa Barbara, California, Gerald James Larson; in Varanasi, Mark S.G. Dyczkowski, Sri Narayan Mishra, K.N.P. Shashi, and Rana P. B. Singh; in Madhupur, Swami Bhaskara Aranya, and Adinath Chatterjee; in Kolkata, Amitav Das; and in Oslo, Lars Martin Fosse and Georg von Simson. Thanks also to priests, ascetics, and pilgrims in Amarakantaka, Bhanwargarh, Ganga Sagara, Gaya, Hardwar, Kampil, Kapileswar, Kolayat, Kolyad, Madhupur, Prayaga, Sidhpur, Tirumala, Tirupati, and Varanasi.

Some part of the book have previously been published in journals and as chapters of books. I thank the publishers for permission to reprint. Some parts of chapter Two were previously published in "Kapila in the Mahabharata" in The Mahabharata: What is not here is nowhere else, edited by T.S. Rukmani (New Delhi: Munshiram Manoharlal Publishers, 2005), pp. 35-48. Some parts of chapters Two and three were previously published in "Kapila: Founder of Samkhya and Avatara of Visnu," in Orientalia Suecana, vol. 47 (1998), pp. 69-85. Some parts of chapter Five were previously published in "What Similes in Samkhya do: A Comparison of the Similes in the Samkhya texts of the Mahabharata, the Samkhyakarika and the Samkhyasutra," in Journal of Indian Philosophy 34 (2006): 587-605. Some parts of chapter Six were previously published in "The Sacred Geography of Kapila: The Kapilasrama of Sidhpur," in Scripta Instituti Donneriani Aboensis, vol. 18: Ritualistics (2003), pp. 82-91, and the "The Tirtha of Sage Kapila," in Manushi, no. 150 (2005): pp. 26-29.

 

Contents

 

Illustrations
vii
Preface
xi
Chapter One
 
Kapila in the Hindu Tradition
1
Chapter Two
 
Kapila in the Veda, the Sramana-tradition, and the Mahabharata
9
Chapter Three
 
Kapila in Samkhya and Samkhya-Yoga
31
Chapter Four
 
Kapila in the Puranas: The Visnu Avatara
57
Chapter Five
 
Kapilasurisamvada: Sanskrit Text and Translation
71
Chapter Six
 
The Sacred Geography of Kapila
149
Chapter Seven
 
Worship of Kapila: Sanskrit Hymns
189
Chapter Eight
 
Competing Interpretations of Kapila in the Hindu Tradition
213
Appendix
 
Verse Lines in the Kapilasurisamvada
299
Bibliography
233
Index
245

Sample Pages






















Post a Comment
 
Post Review
Post a Query
For privacy concerns, please view our Privacy Policy

Based on your browsing history

Loading... Please wait

Related Items

Samkhya Aphorisms of Kapila
by J.R. Ballantyne
Hardcover (Edition: 2004)
Parimal Publication Pvt. Ltd.
Item Code: NAH108
$18.00
Add to Cart
Buy Now
Samkhya Darshan (Yogic Perspective on Theories of Realism)
Item Code: IHL187
$20.00
Add to Cart
Buy Now
Thoughts on Sankhya, Buddhism and Vedanta
by Swami Abhedananda
Hardcover (Edition: 1989)
Ramakrishna Vedanta Math
Item Code: IDG970
$15.00
Add to Cart
Buy Now
The Samkhya-Tattva-Kaumudi
Item Code: NAE411
$25.00
Add to Cart
Buy Now
Samkhya-Yoga Epistemology
by Mukta Biswas
Hardcover (Edition: 2007)
D. K. Printworld Pvt. Ltd.
Item Code: IDI056
$28.00
Add to Cart
Buy Now
Retrieving Samkhya History (An Ascent from Dawn to Meridian)
by Lallanji Gopal
Hardcover (Edition: 2000)
D. K. Printworld Pvt. Ltd.
Item Code: NAC283
$30.00
Add to Cart
Buy Now

Testimonials

Keep up the good work.
Harihar, Canada
I have bought Ganesh Bell in past and every visitors at my home has appreciated very much. You have quality product and good service. Keep it up with good business. This time I am buying Ganesh-Laxmi bells.
Kanu, USA
I am a long-time customer of Exotic India for gifts for me and friends and family. We are never disappointed. Your jewelry craftspeople are very skilled artists. You must treasure them. And we always look forward to the beautifully decorated boxes you use to ship your jewelry.
Diane, USA
I have always enjoyed browsing through the website. I was recently in south India, and was amazed to note that the bronze statues made in Kumbakonam and Thanjavur had similar pricing as Exotic India.
Heramba, USA
Thank you very much for your services. I ordered a Dhanvantari Deity from this site and it came quickly and in good condition. Now Sri Dhanvantari ji is worshipped regularly before seeing each client and in the offering of our medicinal products. Thanks again.
Max, USA
Thank you for shipping my 2 Books! Absolutli a great job in this short time, 3 working days from India to Switzerland it`s fantastic!!! You have won some new clients!
Ruedi, Switzerland
I am overwhelmed with the amount of hard-to-find Hindu scriptural texts that I have been able to locate on the Exotic India website as well as other authentic cultural items from India. I am impressed with your fast and reliable shipping methods.
Lee Scott, USA
Your service is excellent.
Shambhu, USA
Exotic India has the best selection of Hindu/Buddhist statues at the best prices and best shipping that I know of.I have bought many statues from them.I am thankful for their online presence.
Michael, USA
Thanks for sharpening our skills with wisdom and sense of humor.The torchbearers of the ancient deity religion are spread around the world and the books of wisdom from India bridges the gap between east and west.
Kaushiki, USA
TRUSTe
Language:
Currency:
All rights reserved. Copyright 2018 © Exotic India