Subscribe for Newsletters and Discounts
Be the first to receive our thoughtfully written
religious articles and product discounts.
Your interests (Optional)
This will help us make recommendations and send discounts and sale information at times.
By registering, you may receive account related information, our email newsletters and product updates, no more than twice a month. Please read our Privacy Policy for details.
.
By subscribing, you will receive our email newsletters and product updates, no more than twice a month. All emails will be sent by Exotic India using the email address info@exoticindia.com.

Please read our Privacy Policy for details.
|6
Sign In  |  Sign up
Your Cart (0)
Best Deals
Share our website with your friends.
Email this page to a friend
Books > Hindu > Gods > Krishna > Krsna in the Harivamsa - The Greatest of All Sovereigns and Masters (Volume II)
Subscribe to our newsletter and discounts
Krsna in the Harivamsa - The Greatest of All Sovereigns and Masters (Volume II)
Pages from the book
Krsna in the Harivamsa - The Greatest of All Sovereigns and Masters (Volume II)
Look Inside the Book
Description
About the Book

This second volume of Krsna in the Harivamsa brings together texts written between 2000 and 2015, more than half of which are of more recent vintage than those included in Volume I. While Krsna's biography is clearly divided into two large units, childhood and adulthood - the ksatriya (warrior) of the second period manifesting himself first as a gopa (cowherd) - it is important to note that both sections of the biography are similarly structured and carry an identical message. This book contends that the child and adult Krsnas are indeed one and the same.

The initiation by Guru Kasya Sandipani, the construction of the city of Dvaraka, and the fights involving Pradyumna and Aniruddha are among the best known episodes analysed in this volume. It is the oft-neglected Harivamsa version of these well-known stories that is studied here, version that has been passed over despite its early date of composition.

An unstated assumption still influences a great deal of Harivamsa research. Many scholars assume that an addition of this sort to the Mahabharata can be little more than a collection of ancient records bearing witness to the primitive mentality of a people unable to think logically. On this view, the Harivamsa becomes reduced to a pile of documents of diverse origins. The articles contained in this volume take the opposite view. Krsna's biography, which at first blush might appear to be an amalgam of various stories, proves in fact to be a skilful construction which conveys a clear message.

About the Author

Andre Couture, now affiliate professor at the Faculte de theologie et de sciences religieuses, Universite Laval, Quebec, Canada, recently retired from his position there as full professor in the field of Indology. Couture has published on a wide variety of topics. Of special interest in this context are a number of articles on Krsna mythology and the translation of a number of texts including: chapters 30-78 of the Harivamsa (L'enfance de Krishna, 1991); Appendix I, no. 41, of the Harivamsa (La vision de Markandeya et la manifestation du Lotus, 2007); Bhasa's Balacarita (in Theatre de l'Inde ancienne, ed. Lyne Bansat-Boudon, 2006); and with Christine Chojnacki, Hindu, Buddhist and Jaina texts related to the Harivamsa (Krishna et ses metamorphoses dans les traditions indiennes. Recited enfance autour du Harivamsha, PUPS, 2014).

Introduction

VOLUME 2 brings together texts written between 2000 and 2015, more than half of which are of more recent vintage than those included in vol. 1. Its title, The Greatest of All Sovereigns and Masters, underscores the primary role played by Krsna in the stories told by the authors of the HV. By the end of the 1990s, after a period in which I had focused on Krsna's childhood, I began to take a more pointed interest in questions related to the adult Krsna. While it remains true that the HV has not received the scholarly attention it deserves, the sections dealing with the battles fought by Krsna as a ksatriya (chaps. 79-118) having been sorely neglected both by the Vaisnavas themselves and by scholars in general. A number of episodes found in the BhP have been the subject of analyses - the initiation with the Guru Kasya Sandipani, the construction of the city of Dvaraka, the fights involving Pradyumna and Aniruddha. However, the study of earlier versions of these same stories in the HV has largely been passed over.

The study of the narrative construction of Krsna's biography according to the HV, the ViP and the BhP, reveals the existence of two large units, childhood and adulthood. The ksatriya (warrior) of the second period manifests himself at first as a gopa (cowherd). Despite this obvious division, it is clear that we are not dealing here with two Krsnas. Indeed, both sections are similarly structured and carry an identical message. On the one hand, during his childhood, the young Krsna is living with his elder brother in a forest, sometimes called Mahavana, before they, along with cows and herders, are forced to leave for a second forest, the marvellous Vrndavana, where a new settlement is built. On the other hand, the grown-up Krsna, after some hotly contested battles against King Jarasandha, decides to abandon Mathura, moves west, where he builds a new city, the celebrated Dvaraka. Before he can take on this task, he has to fight the terrible Kalayavana. The basis for this parallelism seems to be the relationship of both series of episodes to the pralaya myth, that is, the destruction of a first world and the escape to a new ideal world (see Chap. 4.2). A second parallelism can be identified. In the forest surrounding Mathura, the young Krsna, with the help of his elder brother, fights against various incarnations of demons (Dhenuka, Pralamba, Arista, Kesin) sent by King Karnsa to the cow settlement to annihilate him. Through these victories, he wins the title of Gopala, that is, Pastor of the whole world. Similarly, all along the way from Mathura to the marvelled city of Dvaraka, Krsna fights the terrestrial kings Jarasandha, Kalayavana, Rukmin and Naraka. He even snaps a celestial tree from Indra's paradise. Krsna's sovereignty over heaven and earth are thus symbolically expressed through the conquest of the directional points (digvijaya) and through the marriages with numerous princesses that follow.

Volume 1 demonstrates that the Krsna stories encourage reflection on the nature of the divine: Krsna who generates packs of wolves from the hairs of his body is a manifestation of a terrible form of deity; the one who dives into a large pool in the Yamuna river in order to subdue snake Kaliya imitates Visnu who descends into the human world; and the one who holds up Mount Govardhana acts as a new Brahma, able to create a new world. The adult Krsna can also be terrible when he destroys Kalayavana, and conquers Sonitapura, the city of Bana, which enjoys Rudra's protection. All around Dvaraka, he recreates a universal kingdom which includes every corner 'of India and even Indra's paradise. He is also able to manifest himself in order to safeguard the distressed women imprisoned by King Naraka. To facilitate Samkarsana's and Krsna's births, the presence of the Goddess Ekanarnsa is indispensable. She is a manifestation of Nidra or Yoganidra, Visnu's eternal spouse. She springs forth from Visnu's body, ever obedient to Visnu's orders (HV 48.10). The same goddess appears in the assembly hall of Dvaraka standing between Samkarsana and Krsna. She is also present in the stories of Pradyumna and Aniruddha where she is known as Maya or Kotavi.

There is an unstated assumption that still influences a great deal of HV research. Many scholars assume that a complement to the Mbh of this sort is no more than a collection of ancient records bearing witness to the primitive mentality of a people unable to think logically. The HV is thus reduced to a pile of documents of diverse origins. This series of articles takes, as you might already suspect, the opposite view. Appearing externally as an amalgam of various stories, Krsna's .biography is in fact a skilful construction conveying a clear message.

The first section of this volume (Vol. 2, part 4) contains four texts dealing with issues linked, either directly or indirectly, to the construction of the new city of Dvaraka. The first one (Chap. 4.1) is entitled "Krsna's Initiation at Sandipani's Hermitage". In HV 79 (as well as ViP 5.21, BrP 1.86, and BhP 10.45), Krsna's initiation takes place immediately after his killing Kamsa - an initiation which transforms the former child into an adult and which may be interpreted as the first step towards his triumph in Dvaraka. Occasionally mentioned in scholarly works, no attempt has yet been made to evaluate the significance of this event within the Krsna tradition. The chapter begins with a summary of HV 79, and then moves on to examine the character of Sandipani and his connection with Garga/Gargya, the brahmana who came to the settlement to perform the rites for the child's initiation. The episode provides a narrative link between the childhood period of both children and the rest of the story that deals with their adult lives as ksatriyas. As such, it helps clarify the overall structure of the HV.

The second paper, entitled "Dvaraka: The Making of a Sacred Place", addresses questions related to the construction of the new city. The city of Dvaraka is said to have been constructed according to the rules. In fact, a proper site had been chosen to build what is called a fortress on the sea; and Visvakarman, the architect of the gods, made the city as marvellous as the Amaravati of Indra. In addition to being a collection of the most precious things in the cosmos and an extension of Krsna's divine body, Dvaraka was expressly built using the ritual procedures for building a temple. The issues discussed include the ways found to deal with the lack of space needed for its construction, its link to the Goddess Ekanarnsa and to dharma, and the strange fact that this city was built only to be destroyed and abandoned.

Contents

The Greatest of All Sovereigns and Masters

Abbreviationsvii
Introduction1
Part 4: Krsna and the Construction of Dvaraka

4.1Krsna's Initiation at Sandipani's Hermitage15
4.2Dvaraka: the Making of Sacred Place37
4.3Krsna's Second Enthronement at Kundina in the Harvamsa: the Study of a Late Episode65
4.4Krsna in the Harivamsa: A God Who Shares82
Part 5: The Omnipresent Goddess

5.1Krsna, Samkarsana and the Goddess Ekanamasa in the Harivamsa113
5.2Krsna's victory over Bana and Goddess Kotavi's Manifestation in the Harivamsa133
5.3The Yawning of Divinities in the Mythology of the Epics and the Puranas167
5.4Noteworthy Resemblances Between Pradyumna's childhood and Krsna's childhood185
5.5the Emergence of a Group of Four Characters (Vasudeva, Samkarsana, Prayumna and Aniruddha) in the Harivamsa: Point for Consideration196
The Epic Narrative Without Oversimplification

6.1Samkarasana and His Relationship with krsna: Prsence and absence, coming together and Moving Apart217
6.2Observations concerning the Notion of Bhakti in the Mahabharata293
6.3The Syamantaka Affair: A key Episode for the Interpretation of the Harivamsa337
6.4Krsna's victory over the Vedic Fires in the harivamsa384
Conclusion:
From Visnu's Deeds to Visnu's Plays, or Observations on the Word Avatara as a Designation for the Manifestations of Visnu426
Bibliography446
General Index472
Index of Passages494

















Krsna in the Harivamsa - The Greatest of All Sovereigns and Masters (Volume II)

Item Code:
NAN778
Cover:
Hardcover
Edition:
2017
ISBN:
9788124608913
Language:
English
Size:
9.0 inch x 6.0 inch
Pages:
520
Other Details:
Weight of the Book: 870 gms
Price:
$50.00   Shipping Free - 4 to 6 days
Look Inside the Book
Add to Wishlist
Send as e-card
Send as free online greeting card
Krsna in the Harivamsa - The Greatest of All Sovereigns and Masters (Volume II)

Verify the characters on the left

From:
Edit     
You will be informed as and when your card is viewed. Please note that your card will be active in the system for 30 days.

Viewed 1423 times since 15th Oct, 2017
About the Book

This second volume of Krsna in the Harivamsa brings together texts written between 2000 and 2015, more than half of which are of more recent vintage than those included in Volume I. While Krsna's biography is clearly divided into two large units, childhood and adulthood - the ksatriya (warrior) of the second period manifesting himself first as a gopa (cowherd) - it is important to note that both sections of the biography are similarly structured and carry an identical message. This book contends that the child and adult Krsnas are indeed one and the same.

The initiation by Guru Kasya Sandipani, the construction of the city of Dvaraka, and the fights involving Pradyumna and Aniruddha are among the best known episodes analysed in this volume. It is the oft-neglected Harivamsa version of these well-known stories that is studied here, version that has been passed over despite its early date of composition.

An unstated assumption still influences a great deal of Harivamsa research. Many scholars assume that an addition of this sort to the Mahabharata can be little more than a collection of ancient records bearing witness to the primitive mentality of a people unable to think logically. On this view, the Harivamsa becomes reduced to a pile of documents of diverse origins. The articles contained in this volume take the opposite view. Krsna's biography, which at first blush might appear to be an amalgam of various stories, proves in fact to be a skilful construction which conveys a clear message.

About the Author

Andre Couture, now affiliate professor at the Faculte de theologie et de sciences religieuses, Universite Laval, Quebec, Canada, recently retired from his position there as full professor in the field of Indology. Couture has published on a wide variety of topics. Of special interest in this context are a number of articles on Krsna mythology and the translation of a number of texts including: chapters 30-78 of the Harivamsa (L'enfance de Krishna, 1991); Appendix I, no. 41, of the Harivamsa (La vision de Markandeya et la manifestation du Lotus, 2007); Bhasa's Balacarita (in Theatre de l'Inde ancienne, ed. Lyne Bansat-Boudon, 2006); and with Christine Chojnacki, Hindu, Buddhist and Jaina texts related to the Harivamsa (Krishna et ses metamorphoses dans les traditions indiennes. Recited enfance autour du Harivamsha, PUPS, 2014).

Introduction

VOLUME 2 brings together texts written between 2000 and 2015, more than half of which are of more recent vintage than those included in vol. 1. Its title, The Greatest of All Sovereigns and Masters, underscores the primary role played by Krsna in the stories told by the authors of the HV. By the end of the 1990s, after a period in which I had focused on Krsna's childhood, I began to take a more pointed interest in questions related to the adult Krsna. While it remains true that the HV has not received the scholarly attention it deserves, the sections dealing with the battles fought by Krsna as a ksatriya (chaps. 79-118) having been sorely neglected both by the Vaisnavas themselves and by scholars in general. A number of episodes found in the BhP have been the subject of analyses - the initiation with the Guru Kasya Sandipani, the construction of the city of Dvaraka, the fights involving Pradyumna and Aniruddha. However, the study of earlier versions of these same stories in the HV has largely been passed over.

The study of the narrative construction of Krsna's biography according to the HV, the ViP and the BhP, reveals the existence of two large units, childhood and adulthood. The ksatriya (warrior) of the second period manifests himself at first as a gopa (cowherd). Despite this obvious division, it is clear that we are not dealing here with two Krsnas. Indeed, both sections are similarly structured and carry an identical message. On the one hand, during his childhood, the young Krsna is living with his elder brother in a forest, sometimes called Mahavana, before they, along with cows and herders, are forced to leave for a second forest, the marvellous Vrndavana, where a new settlement is built. On the other hand, the grown-up Krsna, after some hotly contested battles against King Jarasandha, decides to abandon Mathura, moves west, where he builds a new city, the celebrated Dvaraka. Before he can take on this task, he has to fight the terrible Kalayavana. The basis for this parallelism seems to be the relationship of both series of episodes to the pralaya myth, that is, the destruction of a first world and the escape to a new ideal world (see Chap. 4.2). A second parallelism can be identified. In the forest surrounding Mathura, the young Krsna, with the help of his elder brother, fights against various incarnations of demons (Dhenuka, Pralamba, Arista, Kesin) sent by King Karnsa to the cow settlement to annihilate him. Through these victories, he wins the title of Gopala, that is, Pastor of the whole world. Similarly, all along the way from Mathura to the marvelled city of Dvaraka, Krsna fights the terrestrial kings Jarasandha, Kalayavana, Rukmin and Naraka. He even snaps a celestial tree from Indra's paradise. Krsna's sovereignty over heaven and earth are thus symbolically expressed through the conquest of the directional points (digvijaya) and through the marriages with numerous princesses that follow.

Volume 1 demonstrates that the Krsna stories encourage reflection on the nature of the divine: Krsna who generates packs of wolves from the hairs of his body is a manifestation of a terrible form of deity; the one who dives into a large pool in the Yamuna river in order to subdue snake Kaliya imitates Visnu who descends into the human world; and the one who holds up Mount Govardhana acts as a new Brahma, able to create a new world. The adult Krsna can also be terrible when he destroys Kalayavana, and conquers Sonitapura, the city of Bana, which enjoys Rudra's protection. All around Dvaraka, he recreates a universal kingdom which includes every corner 'of India and even Indra's paradise. He is also able to manifest himself in order to safeguard the distressed women imprisoned by King Naraka. To facilitate Samkarsana's and Krsna's births, the presence of the Goddess Ekanarnsa is indispensable. She is a manifestation of Nidra or Yoganidra, Visnu's eternal spouse. She springs forth from Visnu's body, ever obedient to Visnu's orders (HV 48.10). The same goddess appears in the assembly hall of Dvaraka standing between Samkarsana and Krsna. She is also present in the stories of Pradyumna and Aniruddha where she is known as Maya or Kotavi.

There is an unstated assumption that still influences a great deal of HV research. Many scholars assume that a complement to the Mbh of this sort is no more than a collection of ancient records bearing witness to the primitive mentality of a people unable to think logically. The HV is thus reduced to a pile of documents of diverse origins. This series of articles takes, as you might already suspect, the opposite view. Appearing externally as an amalgam of various stories, Krsna's .biography is in fact a skilful construction conveying a clear message.

The first section of this volume (Vol. 2, part 4) contains four texts dealing with issues linked, either directly or indirectly, to the construction of the new city of Dvaraka. The first one (Chap. 4.1) is entitled "Krsna's Initiation at Sandipani's Hermitage". In HV 79 (as well as ViP 5.21, BrP 1.86, and BhP 10.45), Krsna's initiation takes place immediately after his killing Kamsa - an initiation which transforms the former child into an adult and which may be interpreted as the first step towards his triumph in Dvaraka. Occasionally mentioned in scholarly works, no attempt has yet been made to evaluate the significance of this event within the Krsna tradition. The chapter begins with a summary of HV 79, and then moves on to examine the character of Sandipani and his connection with Garga/Gargya, the brahmana who came to the settlement to perform the rites for the child's initiation. The episode provides a narrative link between the childhood period of both children and the rest of the story that deals with their adult lives as ksatriyas. As such, it helps clarify the overall structure of the HV.

The second paper, entitled "Dvaraka: The Making of a Sacred Place", addresses questions related to the construction of the new city. The city of Dvaraka is said to have been constructed according to the rules. In fact, a proper site had been chosen to build what is called a fortress on the sea; and Visvakarman, the architect of the gods, made the city as marvellous as the Amaravati of Indra. In addition to being a collection of the most precious things in the cosmos and an extension of Krsna's divine body, Dvaraka was expressly built using the ritual procedures for building a temple. The issues discussed include the ways found to deal with the lack of space needed for its construction, its link to the Goddess Ekanarnsa and to dharma, and the strange fact that this city was built only to be destroyed and abandoned.

Contents

The Greatest of All Sovereigns and Masters

Abbreviationsvii
Introduction1
Part 4: Krsna and the Construction of Dvaraka

4.1Krsna's Initiation at Sandipani's Hermitage15
4.2Dvaraka: the Making of Sacred Place37
4.3Krsna's Second Enthronement at Kundina in the Harvamsa: the Study of a Late Episode65
4.4Krsna in the Harivamsa: A God Who Shares82
Part 5: The Omnipresent Goddess

5.1Krsna, Samkarsana and the Goddess Ekanamasa in the Harivamsa113
5.2Krsna's victory over Bana and Goddess Kotavi's Manifestation in the Harivamsa133
5.3The Yawning of Divinities in the Mythology of the Epics and the Puranas167
5.4Noteworthy Resemblances Between Pradyumna's childhood and Krsna's childhood185
5.5the Emergence of a Group of Four Characters (Vasudeva, Samkarsana, Prayumna and Aniruddha) in the Harivamsa: Point for Consideration196
The Epic Narrative Without Oversimplification

6.1Samkarasana and His Relationship with krsna: Prsence and absence, coming together and Moving Apart217
6.2Observations concerning the Notion of Bhakti in the Mahabharata293
6.3The Syamantaka Affair: A key Episode for the Interpretation of the Harivamsa337
6.4Krsna's victory over the Vedic Fires in the harivamsa384
Conclusion:
From Visnu's Deeds to Visnu's Plays, or Observations on the Word Avatara as a Designation for the Manifestations of Visnu426
Bibliography446
General Index472
Index of Passages494

















Post a Comment
 
Post Review
Post a Query
For privacy concerns, please view our Privacy Policy
Based on your browsing history
Loading... Please wait

Items Related to Krsna in the Harivamsa - The Greatest of All Sovereigns and Masters... (Hindu | Books)

Krsna in the Harivamsa (Set of 2 Volumes)
by Andre Couture
Hardcover (Edition: 2017)
D. K. Printworld Pvt. Ltd.
Item Code: NAN779
$80.00
Add to Cart
Buy Now
Krsna in The Harivamsa (Vol. 1: The Wonderful Play of a Cosmic Child)
by Andre Couture
Hardcover (Edition: 2015)
D. K. Printworld Pvt. Ltd.
Item Code: NAK705
$40.00
Add to Cart
Buy Now
Harivamsa Purana (Set of 10 Volumes)
Item Code: NAE817
$345.00
Add to Cart
Buy Now
Harivamsa Purana: Volume Eight (Chapter 19-58)
Item Code: NAC786
$45.00
Add to Cart
Buy Now
Harivamsa Purana (Volume Five)
Item Code: IDK519
$50.00
Add to Cart
Buy Now
Harivamsa Purana: (Volume Seven)
Item Code: IHE009
$40.00
Add to Cart
Buy Now
Harivamsha (Purana)
by Bibek Debroy
Paperback (Edition: 2016)
Penguin Books India Pvt. Ltd.
Item Code: NAL847
$35.00
Add to Cart
Buy Now
Harivamsa Purana in 3 Volumes (Text with English Notes and Index)
by Shanti Lal Nagar
Hardcover (Edition: 2013)
Eastern Book Linkers
Item Code: NAL963
$105.00
Add to Cart
Buy Now
Harivamsa Purana (Volume 4)
Deal 10% Off
Item Code: IDC070
$55.00$49.50
You save: $5.50 (10%)
Add to Cart
Buy Now
Harivamsa Purana (Volume Nine)
by Purnaprajna Dasa
Hardcover (Edition: 2012)
Ras Bihari Lal and Sons
Item Code: NAD126
$40.00
Add to Cart
Buy Now
Harivamsa Purana (Volume Ten)
by Purnaprajna Dasa
Hardcover (Edition: 2012)
Ras Bihari Lal and Sons
Item Code: NAD127
$40.00
Add to Cart
Buy Now
Testimonials
A very comprehensive site for a company with a good reputation.
Robert, UK
I love this website . Always high quality unique products full of spiritual energy!!! Very fast shipping as well.
Kileigh
Thanks again Exotic India! Always perfect! Great books, India's wisdom golden peak of knowledge!!!
Fotis, Greece
I received the statue today, and it is beautiful! Worth the wait! Thank you so much, blessings, Kimberly.
Kimberly, USA
I received the Green Tara Thangka described below right on schedule. Thank you a million times for that. My teacher loved it and was extremely moved by it. Although I have seen a lot of Green Tara thangkas, and have looked at other Green Tara Thangkas you offer and found them all to be wonderful, the one I purchased is by far the most beautiful I have ever seen -- or at least it is the one that most speaks to me.
John, USA
Your website store is a really great place to find the most wonderful books and artifacts from beautiful India. I have been traveling to India over the last 4 years and spend 3 months there each time staying with two Bengali families that I have adopted and they have taken me in with love and generosity. I love India. Thanks for doing the business that you do. I am an artist and, well, I got through I think the first 6 pages of the book store on your site and ordered almost 500 dollars in books... I'm in trouble so I don't go there too often.. haha.. Hari Om and Hare Krishna and Jai.. Thanks a lot for doing what you do.. Great !
Steven, USA
Great Website! fast, easy and interesting!
Elaine, Australia
I have purchased from you before. Excellent service. Fast shipping. Great communication.
Pauline, Australia
Have greatly enjoyed the items on your site; very good selection! Thank you!
Kulwant, USA
I received my order yesterday. Thank you very much for the fast service and quality item. I’ll be ordering from you again very soon.
Brian, USA
Language:
Currency:
All rights reserved. Copyright 2019 © Exotic India