This saree is the colour of dense marigold petals, which shimmers from the pure silk it is made from. It is a solid colour, but for the long, tapering templetop motifs of the border jutting into the field. From everyday Tamil sarees to the one-of-a-kind Paithani numbers, the templetop-bordered saree is a traditional motif that never goes out of fashion in India, which means you cannot go wrong with this purchase. Teamed with some statement hand-me-down jewellery, this saree would look as good at poojas and havans as it would on weddings and parties.
She sits draped in thick garlands on a solid gold throne, over which lies the train of Her red silk saree. It is studded with pearls and emeralds like the ones on the chunky gold pieces adorning Her lobes and torso and limbs. From beneath the generously inlaid crown emerge the black ringlets of Her much-sung-about mane. In Her four hands are the symbols of life and plenty. Colourful flowers are strewn on the floors beneath Her throne. A plethora of pooja samagri has been strategically placed on the foreground: a basket of fresh fruits, a tall curvaceous diya, and a kalash.
The artist's skill could be deduced from the richly coloured background of the painting. Steady brushstrokes, layered one after the other, convey the powerful glow of Her gigantic halo. The red core emanating a circle of yellow light that gradually emerges into a dusky blue, gives the viewer an impression of the setting sun.
The texture is to die for. Softer than butter, warmer than toast, it could be layered over your choicest evening sarees and suits to exude an inimitable traditional glam. In fact, the word for the fabric comes from the Persian 'pashm', which means 'soft'. No other part of the world has the skill to work with this wool, which itself is endemic to the Kashmir-Tibet region. A single work of pashmina such as this one takes weeks, if not months, of labour to be finished, making these shawls as desirable they are the world over.
The Devi's iconography is a powerful depiction of Hindu widowhood. Apart from the highly symbolic white saree that drapes Her aged figure, Her unkempt tresses and no-makeup look convey keen existential sorrow. A bunch of akshamalas on Her neck, arms, wrists, and ankles is Her only shringar. A strange sense of hungering lines Her face. The eyes are listless. Static kula in one hand, the other raised feebly in varada mudra (gesture of blessing), Dhumavati is the very image of tamaguna. However, Dhumavati also implies an alignment of widowhood (an imposition, involuntary) with sanyasa (voluntary renunciation of one's wordly obligations). The Indian widow is no longer constrained by the demands of householding; she is is free to walk the spiritual path in pursuit of moksha. She stands for adversity that serves to build character.
In this light, Dhumavati is the bestower of siddhis. She is invincible and steady in the face of misfortune. The soothing background of the painting brings out the drama of the mahavidya's presence. Gently undulating mounds painted the palest of pastel green rise against the atypical hue of the sunset. It matches the colour of the chariot in the foreground, done up in tints and shades of gold, standing on the flower-studded grass beneath. Note the divinity exuded by the contrast of the gold of the chariot roof against the dimming blue of the twilight skies.
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