Contents:
CHAPTER I
Being
The problems Truth, absolute and relative absolute negation, an impossibility absolute, not a multiplicity, not a system, not becoming bheda, its kinds Being and consciousness, Mystic experiences unmani, Being and Bliss, Being incogitable, Vedantism and Agnosticism the axion of Identity
CHAPTER II
Appearance
Reality and appearance Brahman transcendent and Immanent Kutastha three stages in the conception of Brahman Sarbajnatmuni on Parinama and Vivartha Being, non-being and becoming Vedanta and Spinoza Lila Maya, Nescience or Avidya Adhyasa Anirbacaniya khyativada, Asatkhyativada, Akhyativada, Atmakhyativada, Anyathakhyativada, Satkhyativada, Ilaukikakhyativada, kinds of Adhyasa Illusory existence Vyavaharik, Pratibhasik, Ajnana, its locus Jiva or Brahman Vacaspati and Prakastman Causation, Vedantic, Buddhist, Naiyayika, Sankhya conception Ramanuja's charge, its refutation Vacaspati on causation Brahman or Maya, the material cause different views Vedanta, Kant, Hegel, Bradley compared Exoteric conception of Brahman the cosmological, the teleological, the moral principle theology lost in metaphysics the different senses of Maya and Avidya Abarana and Biksepa Iswara as Jiva the conception of Jiva, the psychological self the doctrines of Abhasa, Bimba Pratibimba and Abaccheda.
CHAPTER III
Cosmology and Psychology of Vedanta
Evolution in Upanisads and later Vedantism Biksana and Adrista Adrista Sristi or Sristi-Dristi Dristi-Sristi the picture of creation the order of Cosmic Evolution Pancikarana and Tribitkarana the planes of existence the origin of Body Prana five Pranas and five organs of action conscious life, sense organs Vedanta and Mimansa on sense organs organs of relation-consciousness, antahkarana mental function and their localisation five-fold sheath Hirnyagarva, Taijas, Isvara, Prajna Saksi witnes-consciousness witness as Jiva Brahman as witness normal states of Jiva-consciousness Deep sleep, its analysis analysis of dream-consciousness two theories Presentative and Representative sources of knowledge Perception, Inference, Upamana, Arthapatti, Anupalabdhi Authority and Perception, their respective province analysis of Perception Indeterminate and Determinate analysis of the perceptual process External Perception, Internal Perception, Vritti Perception of Jiva and Iswara Swarupata Prataksa and Falata Prataksa Vritti, its different conception Functions of Vritti Inference Svartha and Parartha Vyapti how is it established Carvaka, Buddhist, Naiyaika, Vedanta on Vyapti Operation of Vyapti in Inference Linga paramarsa Inference-Parartha Upamana Arthapatti and Pravakara and Vedanta on Arthapatti Agama Terms and connotation Anvita-Avidhana Avihita anvaya its application on the axiom of Identity Anupalabdhi Abhava.
CHAPTER IV
Culture
Realization Direct and Indirect ways three stages in Progressive Evolution Devotion, its forms Two forms of transformation Sinking and Expansion obstacles to knowledge preliminary discipline physical, mental and moral Karma, its bearing on knowledge Jnana-Karma Samuccaya and its refutation Forms of Renunciation Sraban, Manan, Nididhyasan Samapatti : Samprajnat, Asamprajnat, Susupti and Samadhi two stages in Nirvikalpa Indirect method three forms of worship Pratik, Sampat, Ahamgraha Medium of worship Om Gayatri comparative importance of Sraban, Manan, Nididhyasan, Vivarana, Vacaspati the bearing of Sabda on knowledge Vacaspati and Vivarana Vedantism is not Pessimism Free will and Free being Karma and its divisions Grace.
CHAPTER V
Realization and Freedom
The true meaning of self-knowledge Bondage or Freedom attributed to Jiva, and not to Atman knowledge of Atman as distinguished from knowledge of things Falavapyatva and Vrittivapyatva Destruction of Ignorance its meaning Freedom Types of Liberation Videh Mukta, Jivan Mukta Vidvat Sannyasa Vasistha's distinction between a Jivan Mukta and a Videh Mukta Types of Jivan Mukta Duties of Jivan Mukta Vasistha's seven stages of knowledge Liberation, different conceptions.
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