For the Sake of Duty Itself….

$215
FREE Delivery
This item can be backordered
Time required to recreate this artwork
6 to 8 weeks
Advance to be paid now
$43 (20%)
Balance to be paid once product is ready
$172
Item Code: PM01
Artist: Rabi Behera
Specifications:
Watercolor on PattiArtist Rabi Behera
Dimensions 17.5 inches X 11.5 inches
Handmade
Handmade
Free delivery
Free delivery
Fully insured
Fully insured
100% Made in India
100% Made in India
Fair trade
Fair trade
Riding a chariot drawn by four white well-bred steeds is the blue-bodied Krishna. Seated on the chariot behind him is Arjuna, one of the five Pandava brothers. A long drawn enmity between the Pandavas and the Kauravas resulted in a battle. A fierce fight took place, causing death to millions and also unaccountable destruction.

Recounting the tale in this painting is the scene that changed the course of history. It depicts a dialogue between the divine Krishna and Arjuna, during the war between the cousins on the battlefield of Kurukshetra. Krishna had become Arjuna's charioteer, for he refused to take up arms in the family feud. Arjuna, seeing his kinsmen ranged against him, was overcome by despair and said, O Krishna, I do not desire to slay these enemies, even for the sake of the lordship of, the three worlds, let alone the earth." Krishna sermonizes, the sermon recorded in the form of a poem, which forms a part of Mahabharata. The sermon is commonly known as 'Geeta': the quintessence of the whole poem can be given in these few words: One should pursue the fulfillment of one's duty, not for any rewards or results, but for the sake of duty itself, without attachment to the fruit of action.

Here Krishna can be seen pointing out the army of the Kauravas to Arjuna, since the latter has requested him to take chariot between the two armies so that he could see “who all he had to fight against.” An ominous face signifying the horrible face of war can be seen perched on a pillar in front of the chariot.

This situation is the setting for the profound philosophical teaching which is the core of Hinduism and has exerted powerful influence over the world since ancient times.

This painting was created in the ancient city of Puri, known for its Vaishnavism since time immemorial.


Free Shipping. Delivered by to all international destinations within 3 to 5 days, fully insured.

Mastering the Ancient Technique: Exploring the Meticulous Creation of Pattachitra Paintings

The traditional Pattachitra is a scroll painting that is done on cloth. This is revealed in the name; Pattachitra is a Sanskrit term made from two words i.e. Patta meaning cloth and Chitra meaning picture. The main subject of this painting is portraying Hindu mythological narratives, scenes from religious texts, and folktales. Pattachitra paintings are especially practiced in eastern Indian states such as West Bengal and Odisha, and also in some parts of Bangladesh. This art form is closely related to Shri Jagannath and the tradition of the Vaishnava sect. It is believed that Pattachitra art originated in the 11th century and the people of Odisha practice it even today without any discrepancy. Bengalis use these scroll paintings for ritual purposes (as a visual device) during the performance of a song or Aarti.
Pattachitra paintings are characterized by creative and traditional motifs/designs, decorative borders, and bright colorful applications. The outline of the figure and motifs are bold and sharp. Some common shapes and motifs seen in these paintings are trees, flowers, leaves, elephants, and other creatures. The artists of Odisha and Bengal still use the traditional method of painting which gives a unique look to it altogether.

1. Canvas is prepared

The process of painting a Pattachitra begins by preparing the canvas (patta). Generally, cotton cloth is used for making the canvas. The local artists dip the cotton cloth in a mixture of tamarind seeds and water for a few days. The cloth is then taken out and dried in the sun. Now natural gum is applied over it to stick another layer of cotton cloth on it. Thus a thick layer of cotton cloth is formed. This layered cotton is sun-dried and a paste of chalk powder, tamarind, and gum is applied on both sides. The surface of the cloth is then rubbed with two different stones for smoothening and it is again dried. This process gives the cloth a leathery finish and it is now ready to be painted.
Image

2. Natural colors are made using traditional method

The painters prepare and use vegetable and mineral colors for application in the painting. White color is made from conch shells, black is made by burning coconut shells, Hingula is used for red color, Ramaraja for blue, and Haritala for yellow.
Image

3. Colors are filled in

The artist now makes a double-lined border on all four sides of the canvas. The local artists are so expert in painting that they do not draw figures and motifs with pencil but directly draw them with a brush. The paint brushes that the painters use are made of the hair of domestic animals, a bunch of which is tied to the end of a bamboo stick. The figures are now painted with natural colors using the indigenous brushes. The outline is thickened with black color.
Image

4. Painting is given a finishing

Finally, the painting is varnished/glazed to protect it from any damage and to get a glossy shine on the surface.

The making of a Pattachitra is laborious work and therefore, one painting may sometimes take over a month to complete. Due to their classical look, these paintings are admired by people from all over the world. The artistic skills used in Pattachitra are passed down from one generation to another and thus are preserved to date.
Image
Add a review
Have A Question

For privacy concerns, please view our Privacy Policy