This particular painting has an extraordinary appeal as the subtle juxtaposition, the sublime concepts of beauty, divinity and universality contained here are unmatched. It reflects the activities and elements of the human and animal world and at the same time, indirectly reveals the deep knowledge and understanding of spiritual trends and cross-currents in society. The upper half is dominated by an image of Kali, the dark flame of fire who consumes the world and its existence. The bedecked face of Kali looks humane, though traditionally considered a symbol of righteous destruction. The flattened hair-style and a smile do not inspire horror but form an image to marvel at. The influence of goddess Kali has been quite predominant in the tradition of Tantra, which in turn influence these Madhubani paintings. The aura around the deity in the form of rays symbolise her life giving qualities.
The lower half of the same painting has alternate, repetitive figures of humans and animals. These are glimpses of life, environment and nature. It invokes the sympathetic action of natural forces with all their magic and mystery. Painted in solemn and subdued colors, this painting is enlivened by use of pink in the upper half and blotches in the lower segment.
The rural art that is Madhubani is unique in that it combines a comprehension of Sanskrit learning and culture, Tantrik ritual and magic and its distortion, along with a robust vitality inherent in the perception of village folk.
This description by Renu Rana.
Of Related Interest:
Mother Goddess as Kali - The Feminine Force in Indian Art (Article)
Kali The Mother (Book)
Kali (Silver Pendant)
Kali in the Birth-Giving Posture (Miniature Painting on Paper)
Goddess Kali (Folk Painting from Orissa)
Kali the Terrible (Folk Painting from Bihar)
The Goddess Kali (Batik Painting On Cotton)
Shyama-Kali Yantra (Tantra Painting)
Jai Mata Di (Prayer Shawl)
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