The Vedas, particularly the Samaveda, developed Swara into music which accompanying Mantra became the principal instrument of invoking cosmic powers including time and space and various gods personifying them. The Mantra remained confined to religion and rituals and developed an aura around it. Contrarily, music diversified, reaching from gods' realms to a tribal hamlet, and from a temple to a courtesan's chamber. It sang for the time to be fair and place to be auspicious, or rather to sanctify total ambience. Thus, music was used for making beginnings of all events auspicious and for invoking all powers manifest and unmanifest, of flesh or spirit, and the rising sun as also the oncoming night, its silver glory and romance.
The four figures of the musicians are harbingers of good and auspices. They are invoking by their music all the four directions the total geography, which these directions, and their music reaching them, span. The musicians are placed on an octagonal platform. The eight-sided octagon has been as much significant in India, Greece, Egypt and virtually in all early civilisations. Octagon occupied significant place not only in architecture but also in cosmology, auspicious symbols, and Tantrika graphics. In India, at least, an octagon stands for the totality of time. The sun alone is capable of measuring time, which it does by each of its strides. One day is the sun's one stride. This one day or stride has been divided in Indian cosmology into eight prahars parts, and the eight-sided octagon is the auspicious cosmograph which presides over these eight parts. The musicians, presiding the octagonal platform, are presiding over the course of time too.
Aesthetically, the statue is not as significant as its deep symbolic thrust and auspicious character. The viewer, however, gets from it a glimpse of two music-related traditions of Rajasthan one of bards and the other of court musicians. Bards composed and sang ballads in praise of their patrons, and musicians, besides entertaining their patrons, had various sessions of performance since early morning to the night. They began with prabhati, the song welcoming the arrival of the morning. The four musicians are singing, in all probabilities, the prabhati, welcoming not only the morning but also invoking all four directions to be bounteous to their state. Their typical rounded turbans with ornamental lace in the centre, large moustaches, prominent noses, deep buried eyes with heavy eyebrows, typical shoes and jewellery the necklace consisting of silver coins, star-pendants and other ornaments, and costumes, made of extra-bright tapestry, are characteristically Rajasthani. Their arms are covered in full but the artist could not refrain himself from drawing on them tripunda marks.
This description by Prof. P.C. Jain and Dr Daljeet. Prof. Jain specializes on the aesthetics of ancient Indian literature. Dr Daljeet is the chief curator of the Visual Arts Gallery at the National Museum of India, New Delhi. They have both collaborated on numerous books on Indian art and culture.
How to care for Wood Statues?
Wood is extensively used in sculpting especially in countries like China, Germany, and Japan. One feature that makes the wood extremely suitable for making statues and sculptures is that it is light and can take very fine detail. It is easier for artists to work with wood than with other materials such as metal or stone. Both hardwoods, as well as softwood, are used for making sculptures. Wood is mainly used for indoor sculptures because it is not as durable as stone. Changes in weather cause wooden sculptures to split or be attacked by insects or fungus. The principal woods for making sculptures and statues are cedar, pine, walnut, oak, and mahogany. The most common technique that sculptors use to make sculptures out of wood is carving with a chisel and a mallet. Since wooden statues are prone to damage, fire, and rot, they require proper care and maintenance.
It is extremely important to preserve and protect wooden sculptures with proper care. A little carelessness and negligence can lead to their decay, resulting in losing all their beauty and strength. Therefore, a regular clean-up of the sculptures is a must to prolong their age and to maintain their shine and luster.
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