The Dance of Victory: Krishna Dancing on Kaaliya

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Lilas of Sri Krishna, the dark-skinned youth of Vrindavan has been inspiring the makers of the Pattachitra painting from Orissa. From a dotting little child to the beloved of the milk maidens in his adolescence, Krishna and his vibrant life story come alive on the surface of Pattachitra paintings. Here is a Sri Krishna Pattachitra recreating the divine scene of his popular Lila- “Kaaliya-Mardan” (the slaying of serpent Kaaliya), where the sweet young Krishna, trampled on the hood and the pride of Kaaliya and salvaged the river goddess the Yamuna from the poisonous presence of the Naga (serpent).

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Item Code: PV25
Artist: Rabi Behera
Specifications:
Water Color Painting on Tussar SilkFolk Art From The Temple Town Puri (Orissa)Artist: Rabi Behera
Dimensions 24 inch X 34 inch
Handmade
Handmade
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Free delivery
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Fully insured
100% Made in India
100% Made in India
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Fair trade

Artist Rabi Behra has employed a Tussar Silk canvas for the Krishna-Kaaliya Pattachitra and has framed it within a network of ethnic patterns. An arch on the top provides this Krishna Pattachitra with a divine effect, where painted against a black background persona of Krishna blooms in full glory. On the seven-hooded Kaaliya Naga, a blue-skinned Krishna stands in a posture similar to the Abhanga posture of classical Indian dance. Krishna wears exquisite ornaments, heavenly attire and has a beautiful face with features that appear pleasingly mature. Using fine lines, the artist has enlivened the bodily contours of the lord in this Sri Krishna Pattachitra.


Vibrant blue waves in the lower section of the painting represent the now cleansed waters of river Yamuna, from the depths of which have emerged eight Naga-Kanyas (female serpents), owners of celestial beauty, with pots of Yamuna’s pure water and joined hands, pleading Sri Krishna to spare their husband, the Kaaliya Naga. All the maidens are dressed in alluring garments and have their hair done in remarkable ethnic styles. The symbol of auspiciousness- lotus blossoms in the river Yamuna provide a lovely contrast of pink to its blue-hued waters.


Stated in the center of the Pattachitra, the dancing Sri Krishna looks like the glorious full moon in the center of the night sky. Dancing on the hoods of Kaaliya, Krishna relived not only goddess Yamuna and the residents of Vrindavana but Kaaliya himself, who gets purified by the touch of the lotus-feet of the Krishna.

Mastering the Ancient Technique: Exploring the Meticulous Creation of Pattachitra Paintings

The traditional Pattachitra is a scroll painting that is done on cloth. This is revealed in the name; Pattachitra is a Sanskrit term made from two words i.e. Patta meaning cloth and Chitra meaning picture. The main subject of this painting is portraying Hindu mythological narratives, scenes from religious texts, and folktales. Pattachitra paintings are especially practiced in eastern Indian states such as West Bengal and Odisha, and also in some parts of Bangladesh. This art form is closely related to Shri Jagannath and the tradition of the Vaishnava sect. It is believed that Pattachitra art originated in the 11th century and the people of Odisha practice it even today without any discrepancy. Bengalis use these scroll paintings for ritual purposes (as a visual device) during the performance of a song or Aarti.
Pattachitra paintings are characterized by creative and traditional motifs/designs, decorative borders, and bright colorful applications. The outline of the figure and motifs are bold and sharp. Some common shapes and motifs seen in these paintings are trees, flowers, leaves, elephants, and other creatures. The artists of Odisha and Bengal still use the traditional method of painting which gives a unique look to it altogether.

1. Canvas is prepared

The process of painting a Pattachitra begins by preparing the canvas (patta). Generally, cotton cloth is used for making the canvas. The local artists dip the cotton cloth in a mixture of tamarind seeds and water for a few days. The cloth is then taken out and dried in the sun. Now natural gum is applied over it to stick another layer of cotton cloth on it. Thus a thick layer of cotton cloth is formed. This layered cotton is sun-dried and a paste of chalk powder, tamarind, and gum is applied on both sides. The surface of the cloth is then rubbed with two different stones for smoothening and it is again dried. This process gives the cloth a leathery finish and it is now ready to be painted.
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2. Natural colors are made using traditional method

The painters prepare and use vegetable and mineral colors for application in the painting. White color is made from conch shells, black is made by burning coconut shells, Hingula is used for red color, Ramaraja for blue, and Haritala for yellow.
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3. Colors are filled in

The artist now makes a double-lined border on all four sides of the canvas. The local artists are so expert in painting that they do not draw figures and motifs with pencil but directly draw them with a brush. The paint brushes that the painters use are made of the hair of domestic animals, a bunch of which is tied to the end of a bamboo stick. The figures are now painted with natural colors using the indigenous brushes. The outline is thickened with black color.
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4. Painting is given a finishing

Finally, the painting is varnished/glazed to protect it from any damage and to get a glossy shine on the surface.

The making of a Pattachitra is laborious work and therefore, one painting may sometimes take over a month to complete. Due to their classical look, these paintings are admired by people from all over the world. The artistic skills used in Pattachitra are passed down from one generation to another and thus are preserved to date.
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