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Buddhist Books

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Showing 1 to 20 of 1139 items in a total of 57 pages
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विभङ्गमूलटीका: Vibhangamulatika
by डॉ. ब्रह्मदेव नारायण शर्मा (Dr. Brahmdev Narayan Sharma)
Hardcover (Edition: 1987)
Sampurnanand Sanskrit University

Item Code: NZD531
Price: $35.00
Postcards From Ura (Bhutan)
by Savita Rao
Paperback (Edition: 2010)
Tulika Publishers

Item Code: NAH405
Price: $15.00
Gautama Buddha
by Leela George
Paperback (Edition: 2006)
National Book Trust

Item Code: NAG970
Price: $7.00
Asvaghosa’s Buddhacarita: A Study
by Nripendra Nath Sarma
Hardcover (Edition: 2003)
Punthi Pustak

Item Code: NAH166
Price: $30.00
A Historical Development of Middle-Indo-Aryan Language (With Reference to Buddhist Literature and Epigraphy)
by Saheli Das
Hardcover (Edition: 2014)
Punthi Pustak

Item Code: NAH132
Price: $35.00
सध्दर्मलङकावतारसूत्रम् (प्रमुखं वैपुल्यसूत्रम्): The Saddharma Lankavatarasutra (Vaipulya Sutra)
by स्वामी द्वारिकादास शास्त्री (Swami Dwarikadas Shastri)
Hardcover (Edition: 2006)
Bauddha Bharati, Varanasi

Item Code: NZC712
Price: $25.00
Culavamsa Being the More Recent Part of the Mahavamsa
by Wilhelm Geiger
Hardcover (Edition: 1996)
Indira Gandhi National Centre for the Arts and Motilal Banarsidass Publishers Pvt. Ltd.

Item Code: NAH020
Price: $40.00
The Jataka or Stories of the Buddha's Former Births (6 Volumes Bound in Three)
by Professor E.B. Cowell
Hardcover (Edition: 2014)
Motilal Banarsidas Publishers Pvt. Ltd.

Item Code: IDC224
Price: $155.00
Asceticism in Ancient India: In Brahmanical Buddhist Jaina and Ajibika Societies (From the earliest times to the period of Sankaracarya) (An Old and Rare Book)
by Haripada Chakrabarty
Hardcover (Edition: 1993)
Punthi Pustak

Item Code: NAH007
Price: $40.00
The Mystic Songs of Kanha and Saraha (The Doha-Kosa and the Carya)
by Pranabesh Sinha Ray
Hardcover (Edition: 2007)
The Asiatic Society

Item Code: NAG867
Price: $45.00
Studies In Tara Tantra (An Introduction to the Dasamahavidyas and an Exclusive and Exhaustive work on Tara)
by Parimal Kumar Datta
Hardcover (Edition: 2013)
Punthi Pustak

Item Code: NAF539
Price: $85.00
प्राचीन भारत की सामाजिक एवं आर्थिक संस्थाएं: Social and Economic Institutions in The Pali Nikayas
by डॉ. प्रभास चन्द्र मिश्र (Dr. Prabhas Chandra Mishra)
Hardcover (Edition: 1994)
Nag Publishers

Item Code: NZA592
Price: $20.00
Buddhist Logic (2 Vols.)
by Th. Stcherbatsky
Hardcover (Edition: 1996)
Munshiram Manoharlal Publishers Pvt. Ltd.

Item Code: IDC857
Price: $70.00
Lalitavistara
by Bijoya Goswami

Hardcover (Edition: 2014)
The Asiatic Society, Kolkata

Item Code: IDF364
Price: $35.00
An Exhibition on the Legacy of Kumarajiva: Philosopher and Seer
Paperback (Edition: 2011)
Indira Gandhi National Centre for the Arts

Item Code: NAG833
Price: $30.00
बौद्ध धर्म के 2500 वर्ष: 2500 Years of Buddhism
by पी.वी. बापट (P. V. Bapat)
Paperback (Edition: 2010)
Prakashan Vibhag

Item Code: NZD054
Price: $20.00
महाभिषग: Mahabhishag - A Novel Based on The Life of Gautam Buddha
by भगवान सिंह (Bhagwan Singh)
Paperback (Edition: 2014)
Sasta Sahitya Mandal Prakashan

Item Code: NZD057
Price: $20.00
Short Description of Gods, Goddesses and Ritual Objects of Buddhism and Hinduism in Nepal
by Jnan Bahadur Sakya
Paperback
Handicraft Association of Nepal

Item Code: IDI092
Price: $15.00
भारत के बौद्ध तीर्थ-स्थल: Places of Buddhist Pilgrimage in India
Price: $20.00
On Ancient Central Asian Tracks
by Aurel Stein
Paperback (Edition: 1998)
Book Faith India

Item Code: IDJ080
Price: $22.00
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Buddhist Text Literature: What the Buddha Said and Taught
Knowledge of the teachings of the Buddha is based on several canons of scripture, which derive from the early Sangha’s oral transmission of bodies of teachings agreed on at several councils. The Theravadin ‘Pali Canon’ is preserved in the Pali language, which is based upon a dialect close to that spoken by the Buddha. It is the most complete extant early canon, and contains some of the earliest material. Most of its teachings are in fact the common property of all Buddhist schools, being simply the teachings which the Theravadins preserved from the early common stock.

The Pali literature has been divided by one scholar into roughly three periods. The early, or classical, period begins with the Pali Canon itself and ends with the Milindha-pañha about the turn of the Christian era. After a period of being in comparative disuse or decline, Pali underwent a renaissance in the 4th or 5th century with the help of Buddhaghosa, and this period lasted until the 12th Century. The third period coincides with major political changes in Burma and lasted for some time in Sri Lanka, and much longer in Burma.

The Canon is traditionally described by the Theravada as the Word of the Buddha (Buddhavacana), though this is obviously not intended in a literal sense, since it includes teachings by disciples.

The traditional Theravādin (Mahavihārin) interpretation of the Pali Canon is given in a series of commentaries covering nearly the whole Canon, compiled by Buddhaghosa (4th–5th century CE) and later monks, mainly on the basis of earlier materials now lost. Subcommentaries have been written afterward, commenting further on the Canon and its commentaries. The traditional Theravādin interpretation is summarized in Buddhaghosa's Visuddhimagga.

The Pāli Canon falls into three general categories, called pitaka (from Pali piṭaka, meaning "basket"). Because of this, the canon is traditionally known as theTipiṭaka (Sanskrit: Tripiṭaka; "three baskets"). The three pitakas are as follows:

Vinaya Pitaka ("Discipline Basket"), dealing with rules for monks and nuns

Sutta Pitaka (Sutra/Sayings Basket), discourses, mostly ascribed to the Buddha, but some to disciples

Abhidhamma Pitaka, variously described as philosophy, psychology,metaphysics, etc.

Six complete vinayas survive:

Theravada, written in Pali.

Mula-Sarvāstivāda, written in Sanskrit, but surviving complete only in Tibetan translation.

Mahāsānghika, Sarvāstivāda, Mahīshāsika, and Dharmagupta, originally in Indian languages, but only surviving in Chinese translation.

The Suttas contain the main teachings of Buddhism. Which in the Pali Canon are divided into five Nikaya’s or ‘Collections’, the first four (sixteen volumes) generally being the older. The Pali Canon was one of the earliest to be written down, this being in Sri Lanka in around 80 BC, after which little, if any, new material was added to it. There are also sections of six non-Theravadin early canons preserved in Chinese and Tibetan translations, fragments of a Sanskrit Canon still existing in Nepal, and odd texts in various languages of India and Central Asia found in Tibet, Central Asia, and Japan.

Abhidharma (in Pali, Abhidhamma) means 'further Dharma' and is concerned with the analysis of phenomena. It grew initially out of various lists of teachings such as the 37 Bodhipaksika-dharmas or the 37 Factors leading to Awakening. The Abhidharma literature is chiefly concerned with the analysis of phenomena and the relationships between them. The Theravāda Abhidhamma survives in the Pali Canon. Outside of the Theravada monasteries the Pali Abhidharma texts are not well-known.

The extensive non-canonical Pali literature includes additional Abhidhamma works, historical chronicles, and many volumes of commentaries. An extremely clear introduction to many points of Buddhist doctrine is the Milindapanha, which purports to record conversations between a Buddhist monk and Milinda (Menander; c.155-130 BC), a king of Greek ancestry. Another is the Visuddhimagga, a very influential Theravada compendium of meditation practices and doctrine, written by Buddhaghosa (fifth century AD).

Mahayana texts were composed from around the first century BC, originating as written, not oral, works. In time, they were recorded in a form of the Indian prestigious language, Sanskrit. Mahayana sutras are traditionally considered by Mahayanists to be the word of the Buddha, but transmitted either in secret, via lineages of supernatural beings (such as the nagas), or revealed directly from other Buddhas or bodhisattvas. Some 600 Mahayana Sutras have survived in Sanskrit, or in Chinese and/or Tibetan translation.While many are attributed to the Buddha, their form and content clearly show that they were later re-statements and extensions of the Buddha’s message. The main sources for our understanding of Mahayana teachings are the very extensive Chinese and Tibetan Buddhist Canons. While most of the Pali Canon has been translated into English, only selected texts from these have been translated into Western languages, though much progress is being made.

Here is a wide range of Buddhist books, covering the primary literature of Buddhism, including the complete Pali canon, as also secondary and modern studies on the texts believed to reflect the Buddha's teachings directly.

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