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Man as Microcosm in Tantric Hinduism
by Grace E. Cairns
Paperback (Edition: 2005)
Manohar Publishers and Distributors
Item Code: NAM994
Structural Depths of Indian Thought (An Old and Rare Book)
by P. T. Raju
Hardcover (Edition: 1985)
South Asian Publication Limited, Delhi
Item Code: NAM653
A Manual of Abhidhamma (Abhidhammattha Sangaha an Outline of Buddhist Philosophy)
by Narada Thera
Hardcover (Edition: 2013)
Maha Bodhi Book Agency
Item Code: NAM694
Nagarjuna Revisited (Some Recent Interpretations of His Madhyamaka Philosophy)
by A. P. Joy
Hardcover (Edition: 2016)
Munshiram Manoharlal Publishers Pvt. Ltd.
Item Code: NAM660
The Concepts of Part and Whole: Avayava and Avayavi (An Old and Rare Book)
by Biswanath Sen
Hardcover (Edition: 1985)
Rabindra Bharati University
Item Code: NAL591
Buddhist Theory of Meaning and Literary Analysis
by R.K. Mishra
Hardcover (Edition: 1965)
D. K. Printworld
Item Code: IDD149
The Jataka From Aesthetic Standpoint (An Old and Rare Book)
by Ramesh Chandra Mukhopadhyaya
Hardcover (Edition: 2004)
Sanskrit Pustak Bhandar
Item Code: NAI142
Life In Relation to Death
by Chagdud Tulku Rinpoche
Paperback (Edition: 2003)
Pilgrims Publishing
Item Code: IDJ107
Buddhism and Christianity
by Archibald Scott
Paperback (Edition: 2005)
Pilgrims publishing
Item Code: IDJ003
Concept of Suffering in Buddhism
by Narendra Kumar Dash
Hardcover (Edition: 2005)
Kaveri Books, New Delhi
Item Code: IDJ498
Esoteric Buddhism
by A.P.Sinnett
Paperback (Edition: 2008)
The Theosophical Publishing House
Item Code: NAD760
Life and Teachings of Tsong Khapa
by Prof. R. Thurman
Paperback (Edition: 2006)
Library of Tibetan works & Archives
Item Code: IDI086
Prolegomena to a History of Buddhist Philosophy
by B. M. Barua
Paperback (Edition: 1997)
Pilgrims Book Pvt. Ltd., Delhi
Item Code: IDI114
Sacred Books of The East (Set of 50 Volumes)
by F. Max Muller
Hardcover (Edition: 1995 to 2014)
Motilal Banarsidass Publishers Pvt. Ltd
Item Code: NAK401
Against a Hindu God (Buddhist Philosophy of Religion in India)
by Parimal G. Patil
Hardcover (Edition: 2012)
Dev Publishers & Distributors
Item Code: NAG090
Wholeness Lost and Wholeness Regained (Forgotten Tales of Individuation from Ancient Tibet)
by Herbert V. Guenther
Hardcover (Edition: 1995)
Sri Satguru Publications
Item Code: NAF337
Zen Buddhism Philosophy and Mysticism
by Dr. Chapla Verma
Hardcover (Edition: 1998)
Vidyanidhi Prakashan
Item Code: IDI691
Buddhist Critical Spirituality: Prajna and Sunyata
by Shohei Ichimura
Hardcover (Edition: 2001)
Motilal Banarsidass Publishers Private Limited
Item Code: IDC129
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Books on Buddhist Philosophy: Teachers, Texts and Traditions
The Buddha's central concern was ethical: how to free beings from all forms of suffering, and to this profound problem he gave an answer. Suffering comes about through the non-satisfaction of desire and the only way to be free of suffering is to be free of the desires which cause it. Desires are properties of the ego, and therefore the only way to be free of desires is to dissolve the ego. When the ego dissolves, what follows is enlightenment, and the condition of being free of self and desires is nirvana.

The Buddha did not speculate about the ultimate nature of reality, being concerned with the more urgent matter of the relief of suffering. It is the members of the Theravada school of Buddhism, who take up this matter somewhat. Even if disinclined to speculation in certain areas, the Theravada tradition nevertheless involves a complex philosophy of its own, exemplified in the work of Buddhaghosa.

However a system addressing issues ignored by the Buddha emerged with the second major school of Buddhism, the Mahayana, which had a major impact in Tibet, China and Japan. If enlightenment is direct awareness of reality, then it is difficult to resist the urge to say something about what this reality might be. Two leading points of view developed on this question, each associated with a great philosopher in the Indian Buddhist tradition. They are the Madhyamika tradition of Nagarjuna and the Yogacara tradition associated with Vasubandhu. For Nagarjuna, ultimate reality can be described only as a Void (Sanskrit: Sunyata, i.e. is not properly characterizable in conceptual terms), while for Vasubandhu it can be said to be mental in nature, and he gives a detailed account of different types of consciousness.

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