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The Yoga Sutras of Patanjali (The Book of the Spiritual Man)
by Charles Johnston
Paperback (Edition: 2016)
Rupa Publication Pvt. Ltd.
Item Code: NAM606
$15.00
Yoga Philosophy of Patanjali With Bhasvati
by Swami Hariharananda Aranya
Hardcover (Edition: 2012)
University of Calcutta
Item Code: NAB781
$50.00
Yoga in Daily Life
by Swami Niranjanananda Saraswati
Paperback (Edition: 2012)
Yoga International Books
Item Code: NAF690
$15.00
विज्ञान भैरव: Vijnana Bhairav
by व्रजवल्लभ द्विवेदी (Vrajavallabh Dwivedi)
Paperback (Edition: 2010)
Motilal Banarsidass Publishers Pvt. Ltd.
Item Code: NZF416
$22.00
Kundalini Tantra
by Swami Satyananda Saraswati
Paperback (Edition: 2012)
Yoga Publications Trust
Item Code: IDF166
$35.00
Philosophy of Hatha Yoga
by Swami Veda Bharati
Paperback (Edition: 2013)
The Himalayan International Institute of Yoga Science and Philosophy of the U.S.A.
Item Code: IDD004
$16.00
Jnana-Yoga - The Way of Knowledge (An Analytical Interpretation)
by Ramakrishna Puligandla
Hardcover (Edition: 1997)
D. K. Printworld (P) Ltd.
Item Code: IDD190
$19.50
True Psychology
by Swami Abhedananda
Hardcover (Edition: 2000)
Ramakrishna Vedanta Math
Item Code: IDI916
$12.00
Synthesis of Yoga
by R. Balasubramanian
Paperback (Edition: 2010)
Chinmaya International Foundation Shodha Sansthan
Item Code: IHL807
$20.00
Yoga Karika (With Yoga Sutras, Transliteration, English Translation and Special Notes)
by Swami Maheshananda
Paperback (Edition: 2008)
Kaivalyadhama Samiti Lonavla
Item Code: NAH026
$25.00
Ayurvedic Massage (For Health and Healing)
by S.V. Govindan
Hardcover (Edition: 2006)
Abhinav Publications
Item Code: IDE001
$32.50
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Yoga Bookstore
One of the earliest references to yogic meditation is in the Brhadaranyaka Upanisad, which states that, having become calm and concentrated, one perceives the self (atman) within oneself. The actual term yoga first occurs in the Katha Upanisad where it is defined as the steady control of the senses, which, along with the cessation of mental activity, leads to the supreme state.

The Svetasvatara Upanisad similarly says that a yogi should hold the body erect, repress the breathing and restrain the mind as he would ‘a chariot yoked with vicious horses’. This yoking of the mind leads to inner visions and, more importantly, ‘a body made in the fire of yoga’ which ensures that the wise man is healthy, freed from sorrow, his purpose completed.

Parts of the famous epic poem the Mahabharata contain passages describing the practice of yoga, such as postures, breath control, inner vision, the yoga of inner sound (nada, sabda), and descriptions of esoteric or subtle anatomy.

The most famous of the Yoga Upanisads, the Yogatattva, mentions four kinds of yoga: mantra-yoga, which involves the repetition of mantras; laya-yoga, the symbolic dissolution of the cosmos within the body and the raising of a corporeal energy known as Kundalini; hatha yoga, the yoga of ‘force’ focusing on various asanas, pranayama, visions of light, and inner sound; and raja-yoga (‘royal’, or simply ‘the best’, yoga), which is the classical system of Patanjali Yoga, which also mentions the magical powers (siddhi) gained by the yogi. Hatha-yoga itself develops an extensive literature, particularly Svatmarama’s Hathayoga-pradipika, which has links with Indian alchemy, Tantra and the Siddha tradition.

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"Human nature is like a chariot yoked to a team of powerful horses. One of them is prana (breath), the other is vasana (desire)...the yogi masters the science of breath and by the regulation and control of breath, he controls the mind and stills its constant movement...Yoga is one of the most ancient spiritual concepts of East, and despite a philosophical look it has an equally significant physical basis...Yoga is a collection of simple practices...consisting of action, method and technique...the method by which the restless mind is calmed and the energy directed into constructive channels"
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