by Jose Pereira
Hardcover (Edition: 2004)
Aryan Books International
ISBN 81-7305-266-2
Size: 10.8" X 8.5"
Pages: 504 (Color Illus: 39, B & W Illus: 19 with 154 Line Drawings)
The Sacred Architecture of Islam is one of the most prolific traditions of building in the history of art. It is a tradition with four major strands - Arab, Iranian, Turkish and Indian. Historians of architecture have, for many decades been assiduously examining these strands, so that it is now possible to survey them all panoramically as a cultural phenomenon within the ambit of Muslim civilization. However the first three strands appear to be separated from the last by what may be called the Hindu Kush barrier. Panoramic surveys of Islamic architecture have frequently been undertaken, but by scholars who seems to be more comfortable with the Arab-Iranian-Turkish complex than with the Indian. The Indo-Muslim monuments appear to baffle them: it is as if the Hindu Kush barrier stood in their way. For these South Asian structures have a singular character conditioned by the impact of styles that had served the Buddhist stupa and the Hindu temple, styles unfamiliar to most students of Muhammadan architecture. Conversely, historians specializing in Indo-Islamic architecture, and occupied with classifying and interpreting its overwhelming array of edifices, have often lacked the opportunities ot acquaint themselves with the monuments west of the Hindu Kush.
The Sacred Architecture of Islam is the work of one who was professionally trained in the history of Indian art and architecture. He has also had the good fortune to travel over much of the Muhammadan world on both sides of the Hindu Kush, and thus has been able to appreciate the major monuments of that world at first hand, and to express that appreciation in the present work he has also been able to examine in situ the monuments of Europe and Latin America, and to study their impact on to the monuments of Eurafroasia and America have enabled him, he believes, to straddle the Hindu Kush barrier, and thus to see the sacred architecture of Islam steadily and in totality.
About the Author
Jose Pereira was born in Bombay in 1931. he received his doctorate in Ancient Indian History and Culture in 1959, and has since taught and done research in Portugal, England, India and the United States. He is Professor Emeritus of Theology at Fordham University in New York, where he taught history of Religions for over thirty years (1970-2000). He has authored 19 books and over 140 articles on theology and on architectural, cultural, philological and literary history.
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PREFACE
- Polarities of Islamic Civilization
- Fourfold Method in the Study of Islamic Architecture
- Central Trabeate Style Impacting on the Islamic
- Peripheral Trabeate Style Impacting on the Islamic
- Aesthetic of Fragmentation
- Complexes of the Parthian Genus
- Complexes of the Roman Genus
- Differenced between the Roman and Parthian General.
Aesthetic of Integration - Curvation and the Baroque Aesthetic
- Impact of Other Religious Traditions of Buildings on the Islamic
- Major and Minor Traditions
- Arab Traditions: The Pan-Islamic Mosque and the Ultra-Islamic Mosque
- Iranian Tradition: The Paradisal Mosque
- Turkish Tradition:The Ecclesial Mosque
- Indian Tradition: The Templar Mosque
- Six Constituents of the Mosque
- Periods of Islamic History
- Early Islamic Period (650-1050)
- Early Islamic Period (650-1050). Idiomatics
- Early Islamic Period (650-1050). Axiomorphics: The Pan-Islamic Mosque
- Dome of the Rock: Its Muslim and Possible Christian Symbolism
- Early Islamic Period (650-1050). Axiomorphics: Rise of the Ultra-Islamic Mosque, the Tomb and the Minaret
- Christianization of Mosque and Tomb
- Adoption of Christian Architectural Models
- Adoption of Liturgical Format of the Church
- Appropriation of Christian Symbolism
- Adoption of the Hierarchical Organization of Ideational Programmes
- acceptance of Verticality and Interior Illumination
- Islamization of the Church: Armenia, Sicily, Spain
- Specifics of the Islamization of the Spanish Church
- Early Islamic Period (650-1050): Aesthetics
- Middle Islamic Period (1050-1450)
- Middle Islamic Iraqi and Syrian Traditions (1050-1450)
- Middle Islamic Egyptian Tradition (1050-1450)
- Middle Islamic Maghribi Tradition (1050-1450)
- Middle Islamic Iranian Tradition (1050-1450)
- Middle Islamic Iranian Idiomatics (1050-1450)
- Middle Islamic Iranian Axiomorphics (1050-1450)
- Middle Islamic Iranian Aesthetic (1050-1450)
- Middle Islamic Turkish Tradition (1050-1450)
- Middle Islamic Indian Tradition (1050-1450)
- Middle Islamic Indian Idiomatics (1050-1450)
- Middle Islamic Indian Axiomorphics (1050-1450)
- Hinduization of the Mosque the Hindu Temple
- Specifics of the Hinduization of the Mosque
- Middle Islamic Indian Aesthetics (1050-1450)
- Late Islamic Period (1450-1850)
- Late Islamic Iranian Tradition (1450-1850)
- Late Islamic Turkish or Ottoman Tradition (1450-1850)
- Late Islamic Deccani Tradition (1450-1850)
- Late Islamic Mughal Tradition (1450-1850) (24)
- Late Islamic Mughal Idiomatics (1450-1850)
- Late Islamic Mughal Axiomorphics (1450-1850): Mosques
- Late Islamic Mughal Axiomorphics (1450-1850): Tombs
- Late Islamic Mughal Aesthetics (1450-1850)
- Late Islamic Mughaloid Styles
- Late Islamic Mughaloid Styles: Rajput
- Late Islamic Mughaloid Styles: Minor Northern Indian
- Late Islamic Mughaloid Styles: Maratha
- Late Islamic Mughaloid Styles: Mysore Muslim
- Evolution of Islamic Idiomatics
- Early Syrian Idiom
- Late Idiom
- Iraqi Idiom
- Iranian Idiom: The Arch-and-Panel System
- Anatolian Idiom: Seljuk and Emirate Turkey
- Ottoman Classical Idiom
- Ottoman Baroque Idiom
- Maghribi Idiom
- Egyptian Idiom
- Indian Idiom
- Indian Columns and Arches
- Indian Mouldings
- Indian Niches and Aedicules
- Indian Domes and Ceilings
- Indian Illuminational and Colouristic Device
- Pan-Islamic Mosque
- Alignment of the Colonnades
- Spacing of Columns
- Spacing of Columns
- Heightening and Decoration of Columns and Arches
- Decoration and Lighting of the Roof (46)
- Ultra-Islamic Mosque
- Arcuation of Hypostyle
- Magnification of the Dome
- Squinch-Supported Dome
- Iranian Stellate Dome
- Integration of Minarets
- Classification of Minarets
- Integration of the Courtyard
- Integration of the Portal
- Chromatic Vesture
- A Muslim Aesthetic?
- Exterior Space
- Minaret
- Facades of Portals
- Exterior of Tombs
- Mosque Courtyard Facades
- Façade of the Sanctuary
- Lateral and Rear Mosque Facades
- Ottoman Mosque Facades: Four Problems
- Ottoman Mosque Facades: Resolution of Problems
- Symphony of Domes
- Climax of the Stellar Vault
- Steller Vault: Classical Phase
- Steller Vault: Maghribi Phase
- Steller Vault: Romanesque Phase
- Steller Vault: Gothic Phase
- Steller Vault: Renaissance and Mannerist Phase
- Steller Vault: Baroque Phase
- Interior Space
- Hypostylar and Arcaded Interiors
- Interior Treatment of Roofs
- Domed Interiors
- Squinch-Supported Domed Interiors
- Stalactite Domed Interiors
- Iranian Stellate Domed Interiors
- Enclosed Exterior Space
- Light
- Colour
- Baroque Characteristics of Muslim Architecture
- Architectural Traditions
- Principles of Classification
- Main Categories of Classification
- Classification of Muslim Sacred Structures
- General
- Iraqi Tradition
- Syrian Tradition
- Egyptian Tradition
- Maghribi Tradition
- Iranian Tradition
- Anatolian Tradition (Turkish, Seljuk and Emirate Periods)
- Ottoman Tradition (Turkish, Imperial Period)
- Indian Tradition
- Delhi Tradition (Delhi sultanate)
- Gujarati Tradition (Gujarati Sultanate)
- Bengali Tradition (Bengal Sultanate)
- Deccani Tradition (Deccani Sultanates)
- Mughal & Post Mughal Traditions
- Colour Plates
- Plates (Black & White Photographs)
- Black and White Illustrations
Chapter 2. HISTORY
Chapter 3. IDIOMATICS
Chapter 4. AXIOMORPHICS
Chapter 5. AESTHETICS
Appendix 1. A COMPRENSIVE CLASSIFICATION OF MUSLIM SACRED STRUCTURES
SELECTED BIBLIOGRAPHY
LIST OF ILLUSTRATIONS
INDEX
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