This volume outlines the philosophic speculations from the hazy dawn of Vedic times, which in the opinion of the authors is the creative period, and includes into its fold a survey of Brahmana literature and speculations and its chronology and its subsequent transition to the Upanishadic period. The learned authors have very skillfully shown by way of comparative charts the chronological grouping of the Brahmana and Sruti texts according to the Sakhas which very scholarly sums up the learned exposition of the authors. Chapter nine, in essence represents the soul of the volume, and is the largest and presents an evaluation of the Upanishadic philosophy by the authors and offers material for testing the plausibility of their new attempt at distributing the Upanishadic texts into stratified groups. In the opinion of the authors, this book should eventually be judged by this chapter. They have spared no pains in making it complete and up-to-date and in their conclusion they have ventured to differ in places from such masters as Garbe, Jacobi, Hertel, Oldenberg, Hopkins and others. The authors have treated of the Post-Upanishadic thought-ferment of different individual philosophers and have also drawn their conclusion as regards the place of the Mahabharata in the religious and philosophical history of Ancient India.

About the Author:

S.K. Belvalkar (1880-1967) born at Kolhapur, Maharashtra and got his education in Bombay and Harvard universities. He was Hony. Secretary, All India Oriental Conference in 1926-27, and was elected as Hony Fellow, Royal Asiatic Society, London in 1947. He was co-founder and Hony. Secretary of Bhandarkar Oriental Research Institute, Poona in 1915-18 and 1927-33. His important publications are: Systems of Sanskrit Grammar (1915); Rama's Later History (1925); Dandin's Kavyadarsa (1924); and Bhagavadgita (1941).

R.D. Ranade (1886-1957) born at Jamkhandi in Karnataka. He was Emeritus Professor of Philosophy and Vice-Chancellor, Allahabad University. His important publications are: Constructive Survey of Upanishadic Philosophy (1926); Mysticism in Maharashtra (1930); Philosophical Essays (1956); and Shri Bhagavat Gita as a Philosophy of God-Realisation (1958).

Chapters
1.	Transition from the Later Vedic to the Brahmana Period	1-29
2.	A Survey of Brahmana Speculations	30-76
3.	Transition from the Brahmana to the Upanishadic Period	77-145
4.	Critical Exposition of Upanishadic Texts a. Brahmano-Upanishadic Texts b. Maha-Aitareya Upanishad c. Isavasyopanishad d. Baskalamantropanishad e. Kena Upanishad	146-180
5.	Critical Exposition of the Upanishadic Texts a. Brihadaranyaka Upanishad	181-213
6.	Critical Exposition of the Upanishadic Texts a. Chhandogya Upanishad	214-241
7.	Critical Exposition of the Upanishadic Texts a. Taittiriya Upanishad b. Chhagaleya Upanishad c. Katha Upanishad d. Kaushitaki Upanishad e. Mundaka Upanishad	242-288
8.	Critical Exposition of Upanishadic Texts a. Prasna Upanishad b. Arsheya Upanishad c. Svetasvatara Upanishad d. Maitrayani Upanishad e. Mandukya Upanishad	289-326
9.	Evaluation of Upanishadic Philosophy a. Upanishadic Accounts of World Creation b. Upanishadic Doctrines of the Soul c. Upanishadic Theories of the Absolute d. Upanishadic Views on Duty and Morality e. Origins of Systematic Philosophy f. Ultimate Vedantic Position of the Upanishads	327-442
10.	Post-Upanishadic Thought-Ferment	443-465
	Notes	462
	Index	464

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