by SHANTI LAL NAGAR
Hardcover (Edition: 1988)
Rakesh Goel on behalf of Aditya Prakashan,
ISBN 8185179093
Size: 9.9" X 7.4"
Pages: 284
Our Price: $35.00
About the Book :
The cult of Mahishasuramardini is of considerable antiquity. Its genesis could be traced from the vedic literature. The great Epic Mahabharatha and the Puranas have given varied but vivid accounts of not only the origin of the Goddess but also of the Mahishasura, besides her exploits. The author besides highlighting the descriptions of the Goddess as per Puranic texts, he also discussed in considerable length the emergence and representation of the Goddess in Indian plastic art through the ages. Her travels beyond the through the ages. Her travels beyond the Indian frontiers in the countries like Afghanistan, Sri-Lanka, Indonesia, Pakistan, Java, Bangladesh, Nepal and as far as Japan, have been vividly described in Sanskrit Literature and even Persian works. An attempt has also been made to bring out the historical aspects connected with the episode, in addition to highlighting the fabulous aspects. For the convenience of the reader, the work has been studded with seven appendices, containing basic information relating to the Tantric and other aspects of the Goddess.
The Publication has 82 Photographs, depicting the Goddess's presence in the entire length and breadth of the country form the dawn of Christian era to the 19th century A.D.
About the Author:
The author has been one time Curator of the Central Asian Antiquities Museum, Nalanda Museum and Indian Museum, Calcutta and has to his credit documentation of over 10,000 antiquities in the Nalanda Museum, and over 40,000 antiquities in the Indian Museum, Calcutta, besides being author of three publications with Archaeological Survey of India. He is also the author of another work "The Universal Mother",which is likely to come out shortly. His other works awaiting publications are "The Composite Deities in Indian Art," "Muslim Sanskrit-Scholars," which are nearing completion. He was also awarded the fellowship with Indian Council of Historical Research, on the project Temples of Himachal Pradesh - A Study".
| 1. | The Concept | 1 |
| 2. | The Legends | 13 |
| (1)Mahishasuramardini as described in :- | ||
| (a) Vedic literature | 13 | |
| (b) Upanishadas | 14 | |
| (c) Mahabharata | 16 | |
| (d) Puranas | 16 | |
| (i) Markandeya Purana | 16 | |
| (ii) Devi Mahatmya | 17 | |
| (iii) Vamana Purana | 19 | |
| (iv) Devi Bhagavata Purana | 21 | |
| (v) Siva Purana | 22 | |
| (vi) Skanda Purana | 23 | |
| (vii) Varaha purana | 26 | |
| (viii) Siva Purana | 26 | |
| (2) The Vehicle | 27 | |
| (3) Costumes and ornaments | 28 | |
| (4) The Asuras | 29 | |
| (5) The Birth of Mahishasura as described in :- | 34 | |
| (a) Varaha Purana | 34 | |
| (b) Vamana Purana | 35 | |
| (c) Devi Bhagvata Purana | 37 | |
| (d) Devi Purana | 37 | |
| (6) The Messenger | 37 | |
| (a) Devi Mahatmya | 37 | |
| (b) Varaha Purana | 38 | |
| (c) vamana Purana | 39 | |
| (d) Devi Bhagvata Purana | 39 | |
| (e) Skanada Purana | 40 | |
| (7) The Great vow : | 40 | |
| (a) Devi Mahatmya | 40 | |
| (b) Varaha Purana | 40 | |
| (c) Vamana Purana | 41 | |
| (8) Diplomatic excellence | 41 | |
| (9) Emergency meeting of advisers and ministers | 42 | |
| (10) The Democratic approach to problems | 43 | |
| (11) The army of Asura | 43 | |
| (12) The Army of the Goddess | 46 | |
| (13) The Armoury | 46 | |
| (14) The Preparations for the battle | 47 | |
| (15) The troops band | 47 | |
| (16) The Battle Field | 48 | |
| (17) The Battle Scene (destruction of Asura's army) | 48 | |
| (18) The end of Mahishasura | 49 | |
| (a) Devi Mahatmya | 49 | |
| (b) Devi Bhagavata Purana | 50 | |
| (c) Markandeya Purana | 51 | |
| (d) Vamana Purana | 51 | |
| (e) Devi Purana | 51 | |
| (f) Varaha Purana | 51 | |
| (g) Vedicliterature | 51 | |
| 3. | Historical overtones | 58 |
| 4. | The Goddess in Ancient Literature | 66 |
| 5. | The Goddess in Indian Epigraphical Records | 67 |
| 6. | Sense of devotion and its Emergence | 69 |
| (a) Genesis and evolution of the image worship in India | 70 | |
| (b) Material used in image making | 71 | |
| (c) The installation of images | 73 | |
| (d) Aniconic veneration of images | 74 | |
| (e) Archaeological evidence | 74 | |
| 7. | Emergence of the Goddess in Indian plastic art | 76 |
| (1) Two armed | 77 | |
| (2) Four armed | 78 | |
| (3) Six armed | 81 | |
| (4) Eight armed | 82 | |
| (5) Ten armed | 88 | |
| (6) Twelve armed | 90 | |
| (7) Sixteen armed | 90 | |
| (8) Eighteen armed | 92 | |
| (9) Twenty armed | 92 | |
| (10) Thirty two armed | 93 | |
| 8. | The Goddess beyond Indian Frontiers | 97 |
| (i) Nubia | 98 | |
| (ii) NWFP | 98 | |
| (iii) Afghanistan | 98 | |
| (iv) Sri Lanka | 99 | |
| (v) Indonesia-Java | 100 | |
| (vi) Bangladesh | 101 | |
| (vii) Kampuchea | 101 | |
| (viii) Nepal | 101 | |
| (ix) Japan | 101 | |
| 9. | Iconography : | 104 |
| (1) Facial features | 105 | |
| (2) Head dress of mukutas | 106 | |
| (3) Eyes | 108 | |
| (4) Hair | 108 | |
| (5) Ornaments | 108 | |
| (6) Costumes | 112 | |
| (7) Complexion | 112 | |
| (8) Physical features | 112 | |
| (9) Attributes | 112 | |
| (10) Destructive weapons | 112 | |
| (11) Musical Instruments | 113 | |
| (12) Mudras | 113 | |
| (13) Other objects | 113 | |
| (14) Arms | 115 | |
| (a) Two-armed | 115 | |
| (b) Four armed | 117 | |
| (c) Six armed | 118 | |
| (d) Eight armed | 118 | |
| (e) Ten armed | 118 | |
| (f) Twelve armed | 119 | |
| (g) Sixteen armed | 119 | |
| (h) Eighteen armed | 119 | |
| (i) Twenty armed | 120 | |
| (j) Thirty two armed | 120 | |
| (k) Thousand armed | 120 | |
| (l) Forest of arms | 120 | |
| (15) Postures:- | 121 | |
| (1) Standing postures | 121 | |
| (2) Alidha or pratyalidhaposture | 121 | |
| (16) Vehicle | 123 | |
| 10. | Mahishasuramardini in Jainism | 128 |
| 11. | The Goddess in Buddhism | 132 |
| 12. | Historical back-ground of theTantras | 133 |
| 13. | Sakti Pithas | 144 |
| 14. | Fabulous Aspects | 153 |
| 15. | Epilogue | 165 |
| 1. | List of Pithas in Pithanirnaya | 170 |
| 2. | List of Pithas (Mahapithas) and Upapithas inSivacharita | 173 |
| 3. | List of Pithas as described in Devi Bhagavata Purana. | 176 |
| 4. | Iconography of the Goddess in selectd Sanskrit texts. | |
| (i) Puranas | 183 | |
| (ii) Agama Literature | 189 | |
| (iii) Other Texts | 191 | |
| 5. | Chakras and yantras as per Rudra Yamala Tantra | 196 |
| (i) Vishnu-Chakram | 197 | |
| (ii) Siva-Chakram | 198 | |
| (iii) Brahama-Chakram | 199 | |
| (iv) Daiva-Chakaram | 200 | |
| (v) Ulka-Chakram | 201 | |
| (vi) Kaladi-Chakram | 202 | |
| (vii) Chatush-Chakram | 203 | |
| (viii) Nakshtra-Chakram | 204 | |
| (ix) Sri-Chakram | 205 | |
| (x) Akadam Chakram | 206 | |
| 6. | List of plates | 210 |
| 7. | Bibliography | 242 |
| 8. | Index | 250 |


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