Item Code: IDD122
D. K. Printworld (P) Ltd.
Size: 8.8" X 5.8"
Weight of the Book: 455 gms
How dowe (basically) conceptualize a human being or, say, any 'person'? Is he just his 'body'? Or a 'mind' too - besides his 'body'? What, then, is 'mind', or how is it related to 'body'? And since 'body' is destructible, does man have 'disembodied existence' as well? Addressing these age-old questions of fundamental importance, the book focuses on mind-body dualism. Which, despite its exposure to scathing criticisms, and even outright repudiations, has survived as a powerful dualistic tradition.
Alpana Chakraborty's study is not a critique of mind-body dualism; but a coherent, quintessential review of the philosophical thinking that has, since Descartes' time, been invested in the shaping of this dualistic tradition, its theoretical parameters and its key issues. Also setting out Western concepts of 'person', 'disembodied existence/survival', and 'bodily resurrection', the author considers the Cartesian view of mind-body dualism, and how it compares with the dualism of traditional Indian Samkhya philosophy.
In her effort to spell out issues central to mind-body interaction, Dr. Chakraborty develops a vast historical framework from the acknowledged treatises/theories of Cottinghum, Don Locke, Gillbert Ryle, C.D. Broad, C.J. Ducasse, Nichlos Bohr, P.F. Srawson and other Western philosophers - including the very recent theories of 'Complementarity' and 'Meta-Linguistic Dualism'.
Invaluable to the scholars of philosophy, metaphysics and psychology.
About the Author:
Alpana Chakraborty holds M. Phil and Ph.D. of the North-Eastern Hill University (NEHU), Shillong. And is currently Lecturer in Philosophy at the NEHU-affiliated St. Anthony College.
A scholar with varied areas of interest and also member of several academic bodies, Dr. Chakraborty writes in both Bengali and English on different themes that range from mind-body dualism to existentialism.
|1.||Dualism - I||31|
|2.||Dualism - II||81|
|4.||Concept of Person||167|
|5.||Dualism of Samkhya||209|