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Mystical Formulae (Part 1-Mantras)
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About the Author

Mr. K.T. Shubhakaran is the author of Book title "Nakshatra Based Predictions with Remedial Measures", which has been acclaimed as a new landmark in the astrological world, by the learneds in astrology. In the present book titled MYSTICAL FORMULAE he has, with his several years of research, brought out rarest remedial measures. This book mainly deals with the proper method of SWARA (SOUND), which is the essence of any mysticism, proper technique of recitation, Asanas (postures) to be used and remedial measures for wealth, health, cure of innumerable diseases which even the modern science has not been able to find answer. Mystical Formulae is in tow Parts. Prt I i.e. the present deals with Mantras and Part II deals with far ancient Yantras. He is by profession a Financial & Administrative Adviser in a Central Government organization.

Preface

Mystical Formulae is another synonym for Mantras in the literary sense. The reason why I have selected Mystical Formulae in place of Mantras is that the Mantra actually means The Technique of Verses whereas Mysticism contains both Mantras and various articles used in the attainment of Mantra Siddhi.

Mantras contained in this book are the are rare ones and most powerful. Usually there is a psychological thendecy to adopt a Mantra which has more explanations. Readers are requested not to choose a particular Mantra because it has more explanations. Brevity has been kept for the sake of saving the time of the reader. Unnecessary explanation is not the moto of this book. Hence it is once again re-iterated that the Mantra may be selected as per the requirement of the reader and time available to them. All the Mantras have equal intensity.

From the time immemorial to the mankind, they have been practicing various Mystical, Tantrical and Matrical methods to achieve or fulfil their desires. Desire vary from man to man. One is in need of wealth, another is in need of health and still another is in need of worldly comforts including animatic sexual desires.

Man is its original form has no super natural power. Since the man is entirely a different form of creatre with excellent intelligence and memory, God has been kind enough to impart him, some of HIS super natural powers. But while doing so the technique of receiveness has been made so complicated and intrinsic that a normal or ordinary fellow cannot adopt the technique.

Any Sadhana (Spiritual Practice) requires constant and continuous search and practice. In olden days, these techniques were kept limited to separate sect of human race called Rishis. These Rishis used to spent years together in search of hidden truth of Mysticism within self. Some could achieve the goal by meditating and some took refuge in Mantras, Tantras and in the rare natural articles. The person who secured ultimate knowledge of such Mysticism through meditation and penance were called Rishis or Sanyasis. On the other hand the person who acquired the super natural power through Mantras accompanied with worship of his family deity were called Mantravaadi. Persons who acquired this power through Tantras were called Tantrist.

Desires have no limit. We are all force to take recourse to various short cut method for the accomplishment of desires. Meditation, Mantras and Tantras being few methods among them. If we look at the real purpose of meditation, there is no room for worldly desires. We cannot say that there is no room for desire in meditation because the performance of meditation is the outcome from desire for Moksha. But it is pity that the purpose of modern Sadhaka of meditation seems to be the attainment of wealth and worldly comforts. There is no doubt that the real path of meditation takes us to wealth and comfort initially and Moksha (Salvation) being the final stage. It is imperative in the modern world that empty stomach may not permit the mind to the Salvation stage until we reach the doorstep of meditation. So wealth is also needed for the mind to be in readiness for meditation. This may be HIS subjects seeking Moksha should be given the taste of wealth and comforts initially. Here I may add that a person who had initially not much to eat, will, when given sumptuous food, fill his belly with maximum quantity of food at the initial stages. Lateron, his capacity to eat diminishes slowly and reach the stage from where he had started initially. Like this, when one meditates with sincerity and by observing the correct technique as imparted by our ancients, his surroundings become favourable, wealth flows in, he enjoys the worldly comforts, then the real stage of Salvation comes.

While Meditation is the art of concentration of mind, Mantra is the art of sound vibrations. Manasika (uttering through mind without moving the lips) has been considered to be the best recitation technique. However, I do not agree with this view. Since the Mantra is the art of sound vibrations, recitation should be done loudly. Readers will feel the difference when done on boty the ways. When we utter the sounds loudly, our entire body starts vibrating and the more beneficial effect is that our attention is not diverted and we are completely engulfed in the Mantras. I have experienced that after continuous recitation of Mantras, one feel so hungry that intake of food becomes almost double.

For successful accomplishment of Mantra Siddhi the Sadhaka must follow the following codes: 1. Take bath with water before the commencement of recitation.
2. Purify himself with Sakali-karan (Purificatory) Mantras and other techniques mentioned in the chapter dealing with Sakalikaran.
3. Use the correct Asana.
4. Use the correct Mudra.
5. Wear the correct colured dress.
6. Recitation should be done in front of your favourate deity.
7. Lit oil lamp and incences.
8. Offer flowers, banana, coconut and other eatables to the idol of deity before and after recitation. Offer them after each recitation wherever it is mentioned.
9. Keep a separate place for recitation.
10. Keep a vegetarian food.
11. Observe complete Brahmacharya (no sex) throughout the period of recitation.
12. Recite the Mantras with clarity, correct pronunciation and by giving pause between words. Don't be in a hurry. Recitation for the sake of completion of the requisite number of Mantras will not take the Sadhaka anywhere. Sadhaka must involve himself in HIM as also in the Mantra.
13. Keep it a point that before the commencement of recitation think in your mind the purpose for which you are performing the Sadhana (Practice).
14. Mantra for Ucchattan and Vasheekaran (inflicting injury or harm to another and infatuation) should be used only in a rare case. There is always danger of anti-effect to self on these two types of Mantras.
15. Use Rosary (Mala) for counting.

I have further thousands of Mantras in my custody. These are very long, complicated and rare. My intention is that the readers should first be acquinted with the Mantras which are not much time consuming and not much complicated but most powerful. I will be bringing out the next mantras shortly. In addition, I intend to bring out a separate volume on Tantras which are again very rare, shortly. The work is already in progress.

Some of the Mantras have already been tried and found to be the best result giver.

My sincere thanks to Ms Priya K.T. for helping me in the codification and Ms Ina Narula for the design of the cover page.

Above all, I am grateful to Mr. Narinder Sagar of M/s Sagar Publications, 72, Janapath, Ved Mansion, New Delhi for having given me the encouragement for the codification of this book. May God be with him always.

 

CONTENTS
Sl. No.   Page No.
1. Characteristic Features of the Practitioner of Mantras 1
2. Sakalikaran (Purification) 1
3. Binding of directions 8
4. Rules and methods for the practice of Mantras 10
5. Name of fingers 13
6. Methods fo Japa (Recitation) 17
7. Rules for Asanaas 18
8. Fingers to be used 19
9. Use of Rosary 20
10. Use of A KA DA MA Chakra (wheel) in Mantras 21
11. Method of finding out whether the Mantra Siddhi can be achieved or not 21
12. Vowels in Naagari Lipi and its equivalent in English language 22
13. Method of finding out Muhurtha (auspicious time) for the commencement of Mantra Siddhi 23
14. Asanaas for Mantra Siddhi 24
15. Principles and importance of Mudras in Mantras 28
16. Mudras in pictures 30
17. Swara (sound) and (Vyanjana-Consonant) 35
18. Characteristics features of various swaras (sounds) 38
19. Power of sounds and consonents 48
20. Power of various Dwanis 52
21. Importance of alphabets in the creation of various Mantras 56
22. Origin of Beejaakshara (Code Character) 57
23. Categorisation of Beejaaksharaas 58
24. Classification of Dhwani (Pronunciation) 59
25. Further analysis of Beejaaksharaas 60
26. Categorisation of Beejaaksharas 64
 
MAIN MANTRAS
 
    Mantra No.
1. First Protective Mantra 1
2. Second Protective Mantra 2
3. Third Protective Mantra 3
4. Fourth Protective Mantra 4
5. For the attainment of knowledge and success in debates 13,14,105,264,301
6. For the removal of anxiety and accomplishment of desires 16,35,112,268,280,390,415
7. For the acquisition of wealth 17,26,144,189,204,381,389,393,394,408
8. For wealth, health and fame 18,362,363,372,373,374,406
9. Sarva-Siddhi Mantras (Mantras for the mastery of all arts) 19,32,113,171,299,312,313,314,411
10. For wealth and accomplishment of all desires 20,41,45,64,174,330,365
11. Mantra for begetting Male children 21,284,414
12. For infatuating king and other important personalities 22,107,271,350,395
13. For infatuation 23,44,48,49,55,74,81,114,115,131,115,131,132,4133,186,197,209,269,270,272,274,275,276,277,278,282,283,303,305,307,327,328,335,341,342,343,344,348,349,388
14. For the protection from enemies and troubles 25,66,92,121,125
15. For profit in business and alround success 29,88,279,364,405,409,421
16. For quenching the anger of others 281
17. For the removal of fear 30,377,380,416,422
18. For the relief from enemies and ghosts 12,51
19. Self protection and purification 33,317
20. Removal of fear from thief and other worries 34,145
21. For the removal of evil effects of Nine Planets 36,147
22. Mantra for sun 38
23. For the removal of evil effects of Saturn 221
24. Mantra for all purposes 37,39,43,57,60,70,102,149,184,206,289
25. For relief from criminal and civil suits 40
26. Release from imprisonment 8,336,337
27. System of worshipping 24 Thirthamkaras of Jainas 41
28. Protective Mantra 42,59,318,378,
29. For fame 46,83,352,355,376,386
30. For removal of fear from the snakes, accidents and thief 47,146,180
31. Snake infatuation and keeping away the snakes 24,85,106,230,231,315,340,345
32. Removal snake poison 233,323,324,338
33. Cure for the disease of the eyes, head etc. 50,58,118,143,154,218
34. Dreams, effect & remedy 52,67,68
35. Cure for the contagious and dangerous diseases 53,54,96,127,164,176,247,295,302
36. Cure for the diseases caused by the ghosts 217
37. Cure for all diseases 5,27,31
38. Cure for Fever 7,93,104,138,141,157,175,187,191,220,226,235,236,287,296
39. Treatment for Headache 6,89,154,170,225,237
40. For safe and comfortable delivery 56,87,119,150,163,207,256
41. Mitigation of evils 61,169,223,319
42. Preventing super-natural beings, ghosts etc. 62,120,167,168,331
43. Successful education 63
44. Cure for the inflammation fo the neck and glands, TB, cancer etc. 65,116,211
45. Cure for the stomach pain 69,117,135,179,412
46. Removal of poison due to scorpion bite 71,73,90,111,128,158
47. Cure for the ear pain 72,97,257
48. For increase of intelligence and knowledge 75,185,261,262,290,371
49. To increase poetical ability 76,77,265,361
50. To get power to know the past, present and future 78,360
51. To extinguish lamp light 79
52. For extinguishing fire 10,84,86,91,98,159
53. For releasing the fish trapped in the net 9
54. For flying/traveling in the air 28,266,370
55. For successful completion of works, journey and accomplishment of the purpose 80,109,253,254,260,382
56. Successful completion of religious rights 82
57. Removal of itching and skin disease 94,101,122,210
58. Removal of evil look and its effect 95
59. For the removal of poverty 99
60. Cure for dental pain and problems and strengthening of the gums 100,124,241,246,
61. Alround prosperity 103,201,288,410
62. For getting gain from foreign places 15
63. For good luck 108,304,305,332
64. Clearing obstruction and evils 110
65. Happy existence and peace of mind1 94
66. Destroying worms in the stomach 126,240
67. Cure for diseases arising out of Kapha (Phlegm-cold) 129
68. Salvation (Moksha) 130
69. Destroying evil eyes and protection therefron 134,135,142
70. Removal of pain in any part of the body 137
71. Cure for diabetics 139
72. Cure for rheumatic ailments 140,250
73. Cure for Surya Vartha (a typical head-ache) 148
74. Cure for jaundice 151,162,224,294
75. Removal of all kinds of poison 152,339
76. Cure for paralytic attack 153,172,202
77. Keeping away the files 155,202,239
78. Cure for Epilepsy 156,267
79. Cure for the throat 160
80. Secret Mantra for prosperity 161,384
81. Success in Gambling and Lotteries 165
82. For giving advise 181,200,326
83. For protection from witchcraft and sorcery 182
84. For Destruction of enemies 195,196,198
85. Control of Menstrual troubles 205,227,228
86. Cure for mouth diseases 212
87. Getting rid of Ghosts 213
88. Business Man's heavenly Mantra 214,285,322
89. For auspicious results and good luck 203,216,255,308,310,383
90. For healing the wound 222,245
91. For begetting a child 229
92. For the control of enemy 208,234
93. For getting good sleep 263
94. Closures of mouth of rabbies infested dog 238
95. Control of cholera 242
96. Control of dysentery 243
97. Stoppage of nose bleeding 244
98. Calming down the crying baby 248
99. Removal of poison 173,177,178,249,325
100. For walking over the fire 251,252
101. Saving abortion 166,258,259
102. For relief from dog bite 286
103. Sarva-Abheeshta Mantra (Mantras for the accomplishment of all desires) 113,291,306
104. Knowing answer to the queries through Mantra 292
105. Cure for stammering 297
106. For darshan (view) of goddess Padmaavathi and to get her boon 298,300
107. Cure for all diseases 127,215,311,312,313,314,385
108. For good harvest 316
109. Lakshman Rekha - Protective Mantra 329
110. Testing for good and bad time 333
111. Catching a thief 334,400
112. For destroying a thief 11
113. For darshan (view) of goddess Bhagawathi 347
114. For getting employment and good profit in business 188,351,354,375
115. Technique of suicide without pain 353
116. Mantra for becoming invisible 356,357
117. Inflicting injury and trouble to enemies 320,321,346,358,359,366,367,368,369
118. For darshan (view) of your favourate deity 379
119. Cure for the secret disease of ladies 387
120. For knowing the type of evil forces working against a person 391
121. For the conferment of kingship on the Sadhaka 392
122. For Rabbies 396
123. Increase of eye sight 118,397
124. For binding the month of the snakes 398
125. For opening the mouth of the snake one has tied 399
126. Mani Bhadra Mantra-boon giver 402
127. For darshan (view) of goddess Jwaalaa-Maalinee 403
128. To know the coming events through dreams 183,190,293,404
129. For destroying rats 123,193,401
130. Getting instructions in dreams 309,407
131. For getting knowledge of the rare medicines 413
132. Saraswati Mantra for scoring good marks in the examinations 417
133. For Karna-Pishaachini devi for getting answer to your worries and remedies thereof 418
134. For making your forecast true 419
135. For abortion 420
136. For the removal of worries and problems 192
137. Removal of all diseases 199,423
138. For the removal of evil eye (Drishti dosha) 219,424
139. Medicinal roots and remedies 243
140. Few more mysticisms 247
141. Mantra for propitiation of Planets 249
142. Remedial measures through gems 261
143. Gaayatri Mantras 269
144. Rudraaksha Kalpa 281

 

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Mystical Formulae (Part 1-Mantras)

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2004
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About the Author

Mr. K.T. Shubhakaran is the author of Book title "Nakshatra Based Predictions with Remedial Measures", which has been acclaimed as a new landmark in the astrological world, by the learneds in astrology. In the present book titled MYSTICAL FORMULAE he has, with his several years of research, brought out rarest remedial measures. This book mainly deals with the proper method of SWARA (SOUND), which is the essence of any mysticism, proper technique of recitation, Asanas (postures) to be used and remedial measures for wealth, health, cure of innumerable diseases which even the modern science has not been able to find answer. Mystical Formulae is in tow Parts. Prt I i.e. the present deals with Mantras and Part II deals with far ancient Yantras. He is by profession a Financial & Administrative Adviser in a Central Government organization.

Preface

Mystical Formulae is another synonym for Mantras in the literary sense. The reason why I have selected Mystical Formulae in place of Mantras is that the Mantra actually means The Technique of Verses whereas Mysticism contains both Mantras and various articles used in the attainment of Mantra Siddhi.

Mantras contained in this book are the are rare ones and most powerful. Usually there is a psychological thendecy to adopt a Mantra which has more explanations. Readers are requested not to choose a particular Mantra because it has more explanations. Brevity has been kept for the sake of saving the time of the reader. Unnecessary explanation is not the moto of this book. Hence it is once again re-iterated that the Mantra may be selected as per the requirement of the reader and time available to them. All the Mantras have equal intensity.

From the time immemorial to the mankind, they have been practicing various Mystical, Tantrical and Matrical methods to achieve or fulfil their desires. Desire vary from man to man. One is in need of wealth, another is in need of health and still another is in need of worldly comforts including animatic sexual desires.

Man is its original form has no super natural power. Since the man is entirely a different form of creatre with excellent intelligence and memory, God has been kind enough to impart him, some of HIS super natural powers. But while doing so the technique of receiveness has been made so complicated and intrinsic that a normal or ordinary fellow cannot adopt the technique.

Any Sadhana (Spiritual Practice) requires constant and continuous search and practice. In olden days, these techniques were kept limited to separate sect of human race called Rishis. These Rishis used to spent years together in search of hidden truth of Mysticism within self. Some could achieve the goal by meditating and some took refuge in Mantras, Tantras and in the rare natural articles. The person who secured ultimate knowledge of such Mysticism through meditation and penance were called Rishis or Sanyasis. On the other hand the person who acquired the super natural power through Mantras accompanied with worship of his family deity were called Mantravaadi. Persons who acquired this power through Tantras were called Tantrist.

Desires have no limit. We are all force to take recourse to various short cut method for the accomplishment of desires. Meditation, Mantras and Tantras being few methods among them. If we look at the real purpose of meditation, there is no room for worldly desires. We cannot say that there is no room for desire in meditation because the performance of meditation is the outcome from desire for Moksha. But it is pity that the purpose of modern Sadhaka of meditation seems to be the attainment of wealth and worldly comforts. There is no doubt that the real path of meditation takes us to wealth and comfort initially and Moksha (Salvation) being the final stage. It is imperative in the modern world that empty stomach may not permit the mind to the Salvation stage until we reach the doorstep of meditation. So wealth is also needed for the mind to be in readiness for meditation. This may be HIS subjects seeking Moksha should be given the taste of wealth and comforts initially. Here I may add that a person who had initially not much to eat, will, when given sumptuous food, fill his belly with maximum quantity of food at the initial stages. Lateron, his capacity to eat diminishes slowly and reach the stage from where he had started initially. Like this, when one meditates with sincerity and by observing the correct technique as imparted by our ancients, his surroundings become favourable, wealth flows in, he enjoys the worldly comforts, then the real stage of Salvation comes.

While Meditation is the art of concentration of mind, Mantra is the art of sound vibrations. Manasika (uttering through mind without moving the lips) has been considered to be the best recitation technique. However, I do not agree with this view. Since the Mantra is the art of sound vibrations, recitation should be done loudly. Readers will feel the difference when done on boty the ways. When we utter the sounds loudly, our entire body starts vibrating and the more beneficial effect is that our attention is not diverted and we are completely engulfed in the Mantras. I have experienced that after continuous recitation of Mantras, one feel so hungry that intake of food becomes almost double.

For successful accomplishment of Mantra Siddhi the Sadhaka must follow the following codes: 1. Take bath with water before the commencement of recitation.
2. Purify himself with Sakali-karan (Purificatory) Mantras and other techniques mentioned in the chapter dealing with Sakalikaran.
3. Use the correct Asana.
4. Use the correct Mudra.
5. Wear the correct colured dress.
6. Recitation should be done in front of your favourate deity.
7. Lit oil lamp and incences.
8. Offer flowers, banana, coconut and other eatables to the idol of deity before and after recitation. Offer them after each recitation wherever it is mentioned.
9. Keep a separate place for recitation.
10. Keep a vegetarian food.
11. Observe complete Brahmacharya (no sex) throughout the period of recitation.
12. Recite the Mantras with clarity, correct pronunciation and by giving pause between words. Don't be in a hurry. Recitation for the sake of completion of the requisite number of Mantras will not take the Sadhaka anywhere. Sadhaka must involve himself in HIM as also in the Mantra.
13. Keep it a point that before the commencement of recitation think in your mind the purpose for which you are performing the Sadhana (Practice).
14. Mantra for Ucchattan and Vasheekaran (inflicting injury or harm to another and infatuation) should be used only in a rare case. There is always danger of anti-effect to self on these two types of Mantras.
15. Use Rosary (Mala) for counting.

I have further thousands of Mantras in my custody. These are very long, complicated and rare. My intention is that the readers should first be acquinted with the Mantras which are not much time consuming and not much complicated but most powerful. I will be bringing out the next mantras shortly. In addition, I intend to bring out a separate volume on Tantras which are again very rare, shortly. The work is already in progress.

Some of the Mantras have already been tried and found to be the best result giver.

My sincere thanks to Ms Priya K.T. for helping me in the codification and Ms Ina Narula for the design of the cover page.

Above all, I am grateful to Mr. Narinder Sagar of M/s Sagar Publications, 72, Janapath, Ved Mansion, New Delhi for having given me the encouragement for the codification of this book. May God be with him always.

 

CONTENTS
Sl. No.   Page No.
1. Characteristic Features of the Practitioner of Mantras 1
2. Sakalikaran (Purification) 1
3. Binding of directions 8
4. Rules and methods for the practice of Mantras 10
5. Name of fingers 13
6. Methods fo Japa (Recitation) 17
7. Rules for Asanaas 18
8. Fingers to be used 19
9. Use of Rosary 20
10. Use of A KA DA MA Chakra (wheel) in Mantras 21
11. Method of finding out whether the Mantra Siddhi can be achieved or not 21
12. Vowels in Naagari Lipi and its equivalent in English language 22
13. Method of finding out Muhurtha (auspicious time) for the commencement of Mantra Siddhi 23
14. Asanaas for Mantra Siddhi 24
15. Principles and importance of Mudras in Mantras 28
16. Mudras in pictures 30
17. Swara (sound) and (Vyanjana-Consonant) 35
18. Characteristics features of various swaras (sounds) 38
19. Power of sounds and consonents 48
20. Power of various Dwanis 52
21. Importance of alphabets in the creation of various Mantras 56
22. Origin of Beejaakshara (Code Character) 57
23. Categorisation of Beejaaksharaas 58
24. Classification of Dhwani (Pronunciation) 59
25. Further analysis of Beejaaksharaas 60
26. Categorisation of Beejaaksharas 64
 
MAIN MANTRAS
 
    Mantra No.
1. First Protective Mantra 1
2. Second Protective Mantra 2
3. Third Protective Mantra 3
4. Fourth Protective Mantra 4
5. For the attainment of knowledge and success in debates 13,14,105,264,301
6. For the removal of anxiety and accomplishment of desires 16,35,112,268,280,390,415
7. For the acquisition of wealth 17,26,144,189,204,381,389,393,394,408
8. For wealth, health and fame 18,362,363,372,373,374,406
9. Sarva-Siddhi Mantras (Mantras for the mastery of all arts) 19,32,113,171,299,312,313,314,411
10. For wealth and accomplishment of all desires 20,41,45,64,174,330,365
11. Mantra for begetting Male children 21,284,414
12. For infatuating king and other important personalities 22,107,271,350,395
13. For infatuation 23,44,48,49,55,74,81,114,115,131,115,131,132,4133,186,197,209,269,270,272,274,275,276,277,278,282,283,303,305,307,327,328,335,341,342,343,344,348,349,388
14. For the protection from enemies and troubles 25,66,92,121,125
15. For profit in business and alround success 29,88,279,364,405,409,421
16. For quenching the anger of others 281
17. For the removal of fear 30,377,380,416,422
18. For the relief from enemies and ghosts 12,51
19. Self protection and purification 33,317
20. Removal of fear from thief and other worries 34,145
21. For the removal of evil effects of Nine Planets 36,147
22. Mantra for sun 38
23. For the removal of evil effects of Saturn 221
24. Mantra for all purposes 37,39,43,57,60,70,102,149,184,206,289
25. For relief from criminal and civil suits 40
26. Release from imprisonment 8,336,337
27. System of worshipping 24 Thirthamkaras of Jainas 41
28. Protective Mantra 42,59,318,378,
29. For fame 46,83,352,355,376,386
30. For removal of fear from the snakes, accidents and thief 47,146,180
31. Snake infatuation and keeping away the snakes 24,85,106,230,231,315,340,345
32. Removal snake poison 233,323,324,338
33. Cure for the disease of the eyes, head etc. 50,58,118,143,154,218
34. Dreams, effect & remedy 52,67,68
35. Cure for the contagious and dangerous diseases 53,54,96,127,164,176,247,295,302
36. Cure for the diseases caused by the ghosts 217
37. Cure for all diseases 5,27,31
38. Cure for Fever 7,93,104,138,141,157,175,187,191,220,226,235,236,287,296
39. Treatment for Headache 6,89,154,170,225,237
40. For safe and comfortable delivery 56,87,119,150,163,207,256
41. Mitigation of evils 61,169,223,319
42. Preventing super-natural beings, ghosts etc. 62,120,167,168,331
43. Successful education 63
44. Cure for the inflammation fo the neck and glands, TB, cancer etc. 65,116,211
45. Cure for the stomach pain 69,117,135,179,412
46. Removal of poison due to scorpion bite 71,73,90,111,128,158
47. Cure for the ear pain 72,97,257
48. For increase of intelligence and knowledge 75,185,261,262,290,371
49. To increase poetical ability 76,77,265,361
50. To get power to know the past, present and future 78,360
51. To extinguish lamp light 79
52. For extinguishing fire 10,84,86,91,98,159
53. For releasing the fish trapped in the net 9
54. For flying/traveling in the air 28,266,370
55. For successful completion of works, journey and accomplishment of the purpose 80,109,253,254,260,382
56. Successful completion of religious rights 82
57. Removal of itching and skin disease 94,101,122,210
58. Removal of evil look and its effect 95
59. For the removal of poverty 99
60. Cure for dental pain and problems and strengthening of the gums 100,124,241,246,
61. Alround prosperity 103,201,288,410
62. For getting gain from foreign places 15
63. For good luck 108,304,305,332
64. Clearing obstruction and evils 110
65. Happy existence and peace of mind1 94
66. Destroying worms in the stomach 126,240
67. Cure for diseases arising out of Kapha (Phlegm-cold) 129
68. Salvation (Moksha) 130
69. Destroying evil eyes and protection therefron 134,135,142
70. Removal of pain in any part of the body 137
71. Cure for diabetics 139
72. Cure for rheumatic ailments 140,250
73. Cure for Surya Vartha (a typical head-ache) 148
74. Cure for jaundice 151,162,224,294
75. Removal of all kinds of poison 152,339
76. Cure for paralytic attack 153,172,202
77. Keeping away the files 155,202,239
78. Cure for Epilepsy 156,267
79. Cure for the throat 160
80. Secret Mantra for prosperity 161,384
81. Success in Gambling and Lotteries 165
82. For giving advise 181,200,326
83. For protection from witchcraft and sorcery 182
84. For Destruction of enemies 195,196,198
85. Control of Menstrual troubles 205,227,228
86. Cure for mouth diseases 212
87. Getting rid of Ghosts 213
88. Business Man's heavenly Mantra 214,285,322
89. For auspicious results and good luck 203,216,255,308,310,383
90. For healing the wound 222,245
91. For begetting a child 229
92. For the control of enemy 208,234
93. For getting good sleep 263
94. Closures of mouth of rabbies infested dog 238
95. Control of cholera 242
96. Control of dysentery 243
97. Stoppage of nose bleeding 244
98. Calming down the crying baby 248
99. Removal of poison 173,177,178,249,325
100. For walking over the fire 251,252
101. Saving abortion 166,258,259
102. For relief from dog bite 286
103. Sarva-Abheeshta Mantra (Mantras for the accomplishment of all desires) 113,291,306
104. Knowing answer to the queries through Mantra 292
105. Cure for stammering 297
106. For darshan (view) of goddess Padmaavathi and to get her boon 298,300
107. Cure for all diseases 127,215,311,312,313,314,385
108. For good harvest 316
109. Lakshman Rekha - Protective Mantra 329
110. Testing for good and bad time 333
111. Catching a thief 334,400
112. For destroying a thief 11
113. For darshan (view) of goddess Bhagawathi 347
114. For getting employment and good profit in business 188,351,354,375
115. Technique of suicide without pain 353
116. Mantra for becoming invisible 356,357
117. Inflicting injury and trouble to enemies 320,321,346,358,359,366,367,368,369
118. For darshan (view) of your favourate deity 379
119. Cure for the secret disease of ladies 387
120. For knowing the type of evil forces working against a person 391
121. For the conferment of kingship on the Sadhaka 392
122. For Rabbies 396
123. Increase of eye sight 118,397
124. For binding the month of the snakes 398
125. For opening the mouth of the snake one has tied 399
126. Mani Bhadra Mantra-boon giver 402
127. For darshan (view) of goddess Jwaalaa-Maalinee 403
128. To know the coming events through dreams 183,190,293,404
129. For destroying rats 123,193,401
130. Getting instructions in dreams 309,407
131. For getting knowledge of the rare medicines 413
132. Saraswati Mantra for scoring good marks in the examinations 417
133. For Karna-Pishaachini devi for getting answer to your worries and remedies thereof 418
134. For making your forecast true 419
135. For abortion 420
136. For the removal of worries and problems 192
137. Removal of all diseases 199,423
138. For the removal of evil eye (Drishti dosha) 219,424
139. Medicinal roots and remedies 243
140. Few more mysticisms 247
141. Mantra for propitiation of Planets 249
142. Remedial measures through gems 261
143. Gaayatri Mantras 269
144. Rudraaksha Kalpa 281

 

Sample Pages











Post a Comment
 
Post Review
  • OM GAM GANAPATHAYE NAMAH !

    THIS IS A WONDERFUL BOOK.
    THE AUTHOR MISTER K.T . SHUBHAKARAN NOT ONLY KNOWS WHAT HE IS WRITING BUT IS EXTREMELY
    HONEST AND OPENMINDED SHARING WHAT MANY WOULD NEVER DARE TO PUT THIS BOOK ON PAPER.
    I HAD THIS BOOK FOR YEARS NOW AND I FEEL PREVILEGED TO HAVE A COPY AND KEEP IT ASIDE FOR REFERENCE ANY TIME I WISH TO PERFORM.
    PRACTICALLY THIS IS THE ONLY BOOK ON THE MARKET WITH ENGLISH TRANSLITERATION OF THOSE MANTRAS.
    I have so far all the books published by this author and this is in my humble opinion the one i would grab if i had to go on a solitary island and help myself out of the situation.
    A great work done here. Check part 2 involved in Yantras as well although this very book here stands alone. It´s a majestic collection on magick tantric mantras.
    GRAB A COPY BEFORE IS SOLD OUT !!!!!!!

    OM NAMA SHIVAYA !
    by SHIVASHAKTI dasi on 29th Mar 2012
  • Great book. Provides various mantras for various occasions.
    by Halysson on 20th Jan 2011
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