Item Code: IDI654by John GrimesPaperback (Edition: 2007)Indica Books, Varanasi ISBN 8186569650 Size: 8.3"X 5.4 Pages: 182 (Black & White Illus: 2) |
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Is there a truth, somewhere, which is so certain that no reasonable individual could doubt its veracity? The excitement of this quest come from the scent of freedom. Both Shankara and Heidegger erect a 'metaphysics of experienced' upon the pillars of Being, Truth, and Freedom. Metaphysics is concerned with a theory of reality while a 'metaphysics of experience' is a quest for Being qua Being. The comparative study of religion and philosophy will find that these two unique thinkers resonate together in an uncanny way even if they eventually come to different conclusions.
Shankara is the Indian master of this quest par excellence. His elucidation and insight into Being is unparalleled. As well, Heidegger is the Western philosopher who has come the closest to thinking Being in terms other than the terms of the 'categories of beings'. In fact, he may be the first Western philosopher to do so since the pre-Socratics.
Johan A. Grimes received his B. A. in Religion from the University of California at Santa Barbara and his M. A. and Ph. D. from the University of Madras in Indian Philosophy. He has taught at Universities in India, Canada. Singapore, at the United States. His book publications include: The Vivekacudamani: Sankara's Crown Jewel of Discrimination; A Concise Dictionary of Indian Philosophy; Ganapati: Song of the Self; Problems and Perspectives in Religious Discourse: Advaita Vedanta Implications; Sapta Vidha Anupapatti: The Seven Great Untenables; and The Naiskarmyasiddhi of Suresvara: A Monograph. He currently spends his time between California and Chennai.
| Preface | 11 | |
| 1 - Special Feature of the Work | 11 | |
| 2 - Use for the Work and Value to the Western World | 13 | |
| 3 - Some Conventions, 4 - Acknowledgements | 15 | |
| Legendary Episodes on the Life of Sankara | 17 | |
| The Life of Sankara | 18 | |
| Heidegger's Chronology | 19 | |
| Heidegger's Philosophy | 22 | |
| I | Sankara and Heidegger - The Quest | 23 |
| 1 - Introduction - The Quest | 23 | |
| 2 - The Quest | 25 | |
| 3 - The Quest for Being | 30 | |
| 4 - Towards Truth | 33 | |
| 5 - Towards Freedom | 44 | |
| 6 - Truth As Freedom | 49 | |
| 7 - The Essence of Truth | 51 | |
| II. | Sankara | 57 |
| 1 - Introduction | 57 | |
| 2 - Distinction Between Standpoints and Levels of Reality | 58 | |
| 3 - Truth - Absolute and Relative | 60 | |
| 4 - Truth - Relative | 63 | |
| 5 - Towards Truth | 68 | |
| 6 - The Way | 71 | |
| 7 - Freedom | 75 | |
| 8 - Being as Truth as Freedom | 80 | |
| III. | Heidegger | 86 |
| 1 - Introduction | 86 | |
| 2 - Method | 89 | |
| 3 - Dasein | 91 | |
| 4 - Towards Truth | 96 | |
| 5 - Inauthenticity | 101 | |
| 6 - Existentialia | 103 | |
| 7 - Anxiety | 105 | |
| 8 - Death | 06 | |
| 9 - Time and Temporality | 107 | |
| 10 - The Essence of Truth | 108 | |
| IV. | Some Problems in Heidegger and Sankara Part One | 115 |
| 1 - Heidegger's Appeal to Experience | 115 | |
| 2 - Heidegger's Philosophy is Finite-bound and Nihilistic | 117 | |
| 3 - Heidegger's Philosophy is Arbitrary and Subjective | 119 | |
| 4 - Judgement versus Unveiling | 120 | |
| 5 - Historical Review of Truth Incorrect | 122 | |
| 6 - From Being-in-the-world to Being-as-such | 123 | |
| 7 - Heidegger's Historicity | 124 | |
| Part Two | ||
| 1 - Ontological Status of Scripture | 126 | |
| 2 - Brahman as Nirguna | 127 | |
| 3 - No Place for God | 128 | |
| 4 - No Place for Ethics | 129 | |
| 5 - Is Knowledge Action? | 131 | |
| 6 - Concerning Freedom | 131 | |
| 7 - Jivanmukti | 133 | |
| 8 - Is Brahman Known? | 134 | |
| V. | Similarities and Differences Between Heidegger and Sankara | 135 |
| Introduction | 135 | |
| Part One - Similarities | ||
| 1 - Enquiry into Being | 136 | |
| 2 - Being is the Bedrock | 137 | |
| 3 - Immanent Metaphysics | 137 | |
| 4 - Mystery and Maya | 138 | |
| 5 - Dasein and Jiva - Both Special Beings | 139 | |
| 6 - Human Existence is Fallen | 141 | |
| 7 - Do not Be Misled by the World Appearance | 142 | |
| 8 - Knowledge is Object-dependent | 144 | |
| 9 - Distinction Between Truth and a Truth | 145 | |
| 10 - Truth is Ever-existent yet Both Still Write | 147 | |
| 11 - Truth as Certain | 148 | |
| 12 - Experience | 149 | |
| 13 - Truth is Discovery | 150 | |
| 14 - The 'Other' | 151 | |
| 15 - Error and Avidya | 152 | |
| 16 - God Replaced by Being | 153 | |
| 17 - Purpose of Enquiry | 155 | |
| Part Two - Differences | ||
| 1 - Dasein vis-à-vis Jiva | 156 | |
| 2 - Method | 158 | |
| 3 - Being - Dependent or Independent? | 159 | |
| 4 - Truth - Temporal or Eternal? | 161 | |
| 5 - Man is more than consciousness | 162 | |
| 6 - Death/Moksa | 162 | |
| 7 - Epistemology | 165 | |
| Conclusion | 167 | |
| Glossary | 175 | |
| Bibliography | 177 |