Subscribe for Newsletters and Discounts
Be the first to receive our thoughtfully written
religious articles and product discounts.
Your interests (Optional)
This will help us make recommendations and send discounts and sale information at times.
By registering, you may receive account related information, our email newsletters and product updates, no more than twice a month. Please read our Privacy Policy for details.
.
By subscribing, you will receive our email newsletters and product updates, no more than twice a month. All emails will be sent by Exotic India using the email address info@exoticindia.com.

Please read our Privacy Policy for details.
|6
Your Cart (0)
Share our website with your friends.
Email this page to a friend
Books > Hindu > Sri Paramatma Sandarbha (Volume I)
Displaying 176 of 7243         Previous  |  NextSubscribe to our newsletter and discounts
Sri Paramatma Sandarbha (Volume I)
Pages from the book
Sri Paramatma Sandarbha (Volume I)
Look Inside the Book
Description

About the Book

The purpose of this book is very succinctly stated: The description of sambandha - the relationship between the individual living entities and the Supreme Personality of Godhead.

In this book there is a description of Paramatma (the Supersoul) and an explanation of how the Supersoul exists in millions and millions of living entities. There are discussions of the differences between the qualitative incarnations, and discourses concerning the living entities, maya, the material world, the theory of transformation, the illustory energy, the sameness of this world and the Supersoul, and the truth about this material world.

About the Author

"Jiva Gosvami has got six Sandarbhas, theses: Bhagavat-sandarbha, Krsna-sandarbha, Tattava-sandarbha, Priti-sandarbha, like that. So, I don't think that these books are published in English. These Sandarbhas of Jiva Gosvami are so philosophically discussed that throughout the whole world, there is not a single philosopher who can defy them. We belong to the Gaudiya-sampradaya from Lord Caitanya Mahaprabhu, coming in the disciplic succession of Caitanya Mahaprabhu. We have got immense literature to understand God. One who wants to understand God through philosophy, science, argument and logic, to supply them reading material, we have got immense literature, Vedic literature".

Back of the Book

The Super soul residing in the different material bodies is one person; the individual spirit souls in the different material bodies are all different persons…

…The Supreme Personality of Godhead manifests Himself as the all-pervading Super soul, the witness present in the hearts of all living entities. He witnesses all activities of the living entity. He witnesses all activities of the living entity. He is the supreme living force, and yet He is transcendental to all material qualities

Introduction

In this purport to Sri Caitanya-caritamrta (Adi.10.85), Srila Prabhupada wrote: In the Gaura-ganoddesa-dipika (195) it is said that Srila Jiva Gosvami was formerly Vilasa-manjari gopi. From his very childhood Jiva Gosvami was greatly found of Srimad-Bhagavastam. He later came to Navadvipa to study Sanskrit, and, following in the footsteps of Sri Nityananda Prabhu, he circumambulated the entire Navadvipa-dhama. After visiting Navadvipa-dhama he went to Benares to study Sanskrit under Madhusudana Vacaspati, and after finishing his studies in Benares he went to Vrndavana and took shelter of his uncles, Sri Rupa and Sanatana. This is described in the Bhakti-ratnakara.

As far as our information goes, Srila Jiva Gosvami composed and edited at least twenty-five books. They are all very much celebrated, and they are listed as follows: (1) Harinamamrta-vyakarana, (2) Sutra-malika, (3) Dhatu-sangraha, (4) Krsnarca-dipika, (5) Gopala-virudavali, (6) Rasamrta-sesa, (7) Sri Madhava-mahotsava, (8) Sri Sankalpa-kalpavrkasa, (9) Bhavartha-sucaka-campu, (10) Gopala-tapani-tika, (11) a commentary on the Brahma-samhita, (12) a commentary on the Bhakti-rasamrta-sindhu, (13) a commentary on the Ujjvala-nilamani, (14) a commentary on the Yogasara-stava, (15) a commentary on the Gayatri-mantra, as described in the Agni Purana, (16) a description of the Lord's lotus feet derived from the Padma Purana, (17) a description of the lotus feet of Srimati Radharani, (18) Gopala-campu (in two parts) and (19-25) seven sandarbhas: the Krama, Tattva, Bhagavat, Paramata, , Krsna, Bhakti and Prit -sandarbha.

After the disappearance of Srila Rupa Gosvami and Sanatana Gosvami in Vrndavana, Srila Jiva Gosvami became the acarya of all the Vaisnavas in Bengal, Orissa, and the rest of the world, and it is he who used to guide them in their devotional service. In Vrndamana he established the Radha-Damodara temple, where, after retirement, we had the opportunity to live from 1962 until 1965, when we decided to come to the United States of America.

In the Krsna-sandarbha, the second-to-last text states: The description of sambandha (the relationship between the individual living entities and the Supreme Personality of Godhead), which was begun in the Tattva-sandarbha, and continued in the Bhagavat-sandarbha and Paramatmasandarbha, is now concluded in this Krsna-sandarbha. In the next book (Srimad-bhakti-sandarbha), I shall describe abhideheya (devotional service, or the activities of the relationship between the individual living entities and the Supreme Lord) and in the last book (Priti-sandarbha), I shall describe prayojana (pure love for Krsna, the result of engaging in the activities of devotional service).

In the Sri Caitanya-caritamrta (Madhya 1.42) of Srila Krsnadasa Kaviraja Gosvami, there is mention of the literature complied by Srila Jiva Gosvami: Sri Rupa Gosvami's nephew, Srila Jiva Gosvami, has compiled so many books on devotional service that there is no counting them.

In this purport, Srila Prabhupada was written: The Bhagavata-sandarbha is also known as the Sat-sandarbha. In the first part, called Tattva-sandarbha, it is proved that Srimad-Bhagavatam is the most authoritative evidence directly pointing to the Absolute Truth. The second Sandarbha, called Bhagavat-sandarbha, draws a distinction between impersonal Brahman and localized Paramatma and describes the spiritual world and the domination of the mode of goodness devoid of contamination by the other two material modes. In other words, there is a vivid description of the transcendental position known as suddha-sattva.

The third Sandarbha is called Paramatma-sandarbha, and in this book there is a description of Paramatma (the Supersoul) and an explanation of how the Supersoul exists in millions and millions of living entities. There are discussions of the difference between the qualitative incarnations, and discourses concerning the living entities, maya, the material world, the theory of transformation, the illusory energy, the sameness of this world and the Supersoul, and the truth about this material world. In this connection, the options of Sridhara Svami are given.

The fourth Sandarbha is called Krsna-sandarbha, and in this book Krsna is proved to be the Supreme Personality of Godhead. There are discussions of Krsna's pastimes and qualities, His superintendence of the purusa-avataras, and so forth. The opinions of Sridhara Svami are corroborated. In each and every scripture, the supremacy of Krsna is stressed. Baladeva, Sankarsana and other expansions of Krsna are emanations of Maha-Sankarsana. All the incarnations and expansions exist simultaneously in the body of Krsna, who is described as two-handed. There are also description of the Goloka planet, Vrndavana (the eternal place of Krsna), the identity of Goloka and Vrndavana, the Yadavas nad the cowherd boys (both eternal associates of Krsna), the equality of the manifest and unmanifest pastimes, Sri Krsna's manifestation in Gokula, the queens of Dvaraka as expansions of the internal potency, and superior to them, the superexcellent gopis. There is also a list of the gopis names and a discussion of the topmost position of Srimati Radharani.

The fifth Sandarbha is called Bhakti-sandarbha, and in this book there is a discussion of how devotional service can be directly executed, and how such service can be adjusted, either directly or indirectly. There is a discussion of the knowledge of all kinds of scripture, the establishment of the Vedic institution of varnasrama, bhakti as superior to fruitive activity, and so forth.

The sixth Sandarbha is called Priti-sandarbha, a thesis on love of Godhead. Here it is stated that through love of Godhead, one becomes perfectly liberated and attains the highest goal of life. A distinction is made between the liberated condition of a personality is made between the liberated condition of a personality and that of an impersonality, and there is a discussion of liberation during one's lifetime as distinguished from liberation from material bondage.

In this first volume of Paramatma-sandarbha, Srila Jiva Gosvami first discusses the two kinds of ksetrajna, or knowers- the individual spirit souls, who are infinitesimal, and the Supersoul, who is unlimited. In the course of this discussion, it is described how the individual spirit souls are pure by nature but when in contact with the material nature, they become conditioned and bewildered. Thus, the two states of the living entities are described-the liberated state and the conditioned state.

In the description of the Supersoul, it is explained that the Supreme Lord expands Himself in three forms- Karnarnavsayi Visnu, Garbhodakasayi Visnu, Ksirodakasayi Visnu. Thereafter, Srila Jiva Gosvami goes to great lengths to prove once and for all that the living entities are different from the Supreme Personality of Godhead, as is the material creation. Of course, there are many statements in the scriptures stating that the living entities and the material creation are not different from the Lord, but the meaning is that these are potencies of the Lord, but the meaning is that these are potencies of the Lord. The Lord and His potencies cannot be absolutely identified with the all-powerful Supreme Lord, who is the master of all potencies. This of course, is the understanding of inconceivable simultaneous oneness and difference.

Thus, in this volume, the author gives exhaustive evidence from the Vedic literature showing that the idea of the impersonality-that the living entities are identical with the Supreme Personality of Godhead-is both absolutely illogical and not at all supported by Vedic evidence. Thereafter, it is painstakingly proven that Lord Visnu is the Supreme Lord, and not Lord Brahma, or Lord Siva. The Supreme Lord is the creator of the material world, consisting of three modes of nature-goodness, passion and ignorance-but He is nevertheless untouched or unaffected by these modes. Thus, the author carefully establishes the transcendental position of the Supreme Lord and while doing so, he soundly refutes the many arguments that may arise in this regard.

The latter part of this volume deals extensively with the conditioned state of the living entity. Although pure spirit by nature, the living entity becomes bewildered by contact with the modes of material nature when he is forgetful of his relationship with the Absolute Truth. The inauspicious condition of life that the soul in material existence experiences is described here.

This volume concludes with the explanation of how the Supreme Lord is absolutely different from the material creation and thus the conception of the Universal from of the Lord is simply an imagination for the benefit of neophytes on the path of self-realization.

Srila Prabhupada would sometimes mention the sandarbhas of Srila Jiva Gosvami in his lectures, as in the following expert from a lecture on Srimad-Bhagavatam given in London in 1971: Jiva Gosvami has got six sandarbhas, theses: Bhagavat-sandarbha, Krsna-sandarbha, Tattva-sandarbha, Priti-sandarbha, like that. So, I don't think that these books are published in English. These sandarbhas of Jiva Gosvami are so philosophically discussed that throughout the whole world, there is not a single philosopher who can defy them. We belong to the Gaudiya-sampradaya from Lord Caitanya Mahaprabhu, coming in the disciplic succession of Caitanya Mahaprabhu. We have got immense literature to understand God. One who wants to understand God through philosophy, science, argument and logic, to supply them reading material, we have got immense literature, Vedic literature.

From this we can understand what a great service Kusakratha dasa has done in translating these six sandarbhas. And, as would be expected, these translations are very pleasing to read due to being imbued with Kusakratha dasa's great and unalloyed devotion for the Lord and the literature of the great acaryas.

 

Contents
   
Introduction 7
Mangalacarana 15
Supreme Lord's Supersoul expansion.
Individual spirit souls.
Anucchedas 1
17
The Purusa-avatara.
Anucchedas 9-17
93
Lord Siva is not the Supreme Personality of Godhead.
Anuccheda 18
162
The individual spirit soul is the marginal potency of the Supreme Lord.
Anucchedas 19-22 text 5
163
The material illusory energy, maya. Anuccheda 22 text 6-Anuccheda 26 178
The Supersoul and individual soul is self-manifested.
Anucchedas 27-28
185
The influence of materialistic false ego.
'Who are You?'
Anucchedas 29-33
197
The individual souls are different from the Supreme Personality of Godhead. The living entities are Lord's eternal fragmental parts.
Anucchedas 34-37
216
The liberation of the individual soul.
Anuccheda 38
251
The Supreme Personality of Godhead and the individual souls.
Anucchedas 39-46
252
Two groups of individual spirit souls.
Anuccheda 47 texts 1-9
279
The individual soul's in the material world.
Anuccheda 47 texts 10-21
286
Material world as the Lord's external potency.
Anucchedas 48-64
294

Sample Pages

















Sri Paramatma Sandarbha (Volume I)

Item Code:
IDJ682
Cover:
Hardcover
Edition:
2006
ISBN:
8184030207
Size:
9.1" X 6.2"
Pages:
386
Other Details:
weight of book 963 gms
Price:
$40.00
Discounted:
$32.00   Shipping Free
You Save:
$8.00 (20%)
Look Inside the Book
Add to Wishlist
Send as e-card
Send as free online greeting card
Sri Paramatma Sandarbha (Volume I)

Verify the characters on the left

From:
Edit     
You will be informed as and when your card is viewed. Please note that your card will be active in the system for 30 days.

Viewed 6651 times since 11th Aug, 2017

About the Book

The purpose of this book is very succinctly stated: The description of sambandha - the relationship between the individual living entities and the Supreme Personality of Godhead.

In this book there is a description of Paramatma (the Supersoul) and an explanation of how the Supersoul exists in millions and millions of living entities. There are discussions of the differences between the qualitative incarnations, and discourses concerning the living entities, maya, the material world, the theory of transformation, the illustory energy, the sameness of this world and the Supersoul, and the truth about this material world.

About the Author

"Jiva Gosvami has got six Sandarbhas, theses: Bhagavat-sandarbha, Krsna-sandarbha, Tattava-sandarbha, Priti-sandarbha, like that. So, I don't think that these books are published in English. These Sandarbhas of Jiva Gosvami are so philosophically discussed that throughout the whole world, there is not a single philosopher who can defy them. We belong to the Gaudiya-sampradaya from Lord Caitanya Mahaprabhu, coming in the disciplic succession of Caitanya Mahaprabhu. We have got immense literature to understand God. One who wants to understand God through philosophy, science, argument and logic, to supply them reading material, we have got immense literature, Vedic literature".

Back of the Book

The Super soul residing in the different material bodies is one person; the individual spirit souls in the different material bodies are all different persons…

…The Supreme Personality of Godhead manifests Himself as the all-pervading Super soul, the witness present in the hearts of all living entities. He witnesses all activities of the living entity. He witnesses all activities of the living entity. He is the supreme living force, and yet He is transcendental to all material qualities

Introduction

In this purport to Sri Caitanya-caritamrta (Adi.10.85), Srila Prabhupada wrote: In the Gaura-ganoddesa-dipika (195) it is said that Srila Jiva Gosvami was formerly Vilasa-manjari gopi. From his very childhood Jiva Gosvami was greatly found of Srimad-Bhagavastam. He later came to Navadvipa to study Sanskrit, and, following in the footsteps of Sri Nityananda Prabhu, he circumambulated the entire Navadvipa-dhama. After visiting Navadvipa-dhama he went to Benares to study Sanskrit under Madhusudana Vacaspati, and after finishing his studies in Benares he went to Vrndavana and took shelter of his uncles, Sri Rupa and Sanatana. This is described in the Bhakti-ratnakara.

As far as our information goes, Srila Jiva Gosvami composed and edited at least twenty-five books. They are all very much celebrated, and they are listed as follows: (1) Harinamamrta-vyakarana, (2) Sutra-malika, (3) Dhatu-sangraha, (4) Krsnarca-dipika, (5) Gopala-virudavali, (6) Rasamrta-sesa, (7) Sri Madhava-mahotsava, (8) Sri Sankalpa-kalpavrkasa, (9) Bhavartha-sucaka-campu, (10) Gopala-tapani-tika, (11) a commentary on the Brahma-samhita, (12) a commentary on the Bhakti-rasamrta-sindhu, (13) a commentary on the Ujjvala-nilamani, (14) a commentary on the Yogasara-stava, (15) a commentary on the Gayatri-mantra, as described in the Agni Purana, (16) a description of the Lord's lotus feet derived from the Padma Purana, (17) a description of the lotus feet of Srimati Radharani, (18) Gopala-campu (in two parts) and (19-25) seven sandarbhas: the Krama, Tattva, Bhagavat, Paramata, , Krsna, Bhakti and Prit -sandarbha.

After the disappearance of Srila Rupa Gosvami and Sanatana Gosvami in Vrndavana, Srila Jiva Gosvami became the acarya of all the Vaisnavas in Bengal, Orissa, and the rest of the world, and it is he who used to guide them in their devotional service. In Vrndamana he established the Radha-Damodara temple, where, after retirement, we had the opportunity to live from 1962 until 1965, when we decided to come to the United States of America.

In the Krsna-sandarbha, the second-to-last text states: The description of sambandha (the relationship between the individual living entities and the Supreme Personality of Godhead), which was begun in the Tattva-sandarbha, and continued in the Bhagavat-sandarbha and Paramatmasandarbha, is now concluded in this Krsna-sandarbha. In the next book (Srimad-bhakti-sandarbha), I shall describe abhideheya (devotional service, or the activities of the relationship between the individual living entities and the Supreme Lord) and in the last book (Priti-sandarbha), I shall describe prayojana (pure love for Krsna, the result of engaging in the activities of devotional service).

In the Sri Caitanya-caritamrta (Madhya 1.42) of Srila Krsnadasa Kaviraja Gosvami, there is mention of the literature complied by Srila Jiva Gosvami: Sri Rupa Gosvami's nephew, Srila Jiva Gosvami, has compiled so many books on devotional service that there is no counting them.

In this purport, Srila Prabhupada was written: The Bhagavata-sandarbha is also known as the Sat-sandarbha. In the first part, called Tattva-sandarbha, it is proved that Srimad-Bhagavatam is the most authoritative evidence directly pointing to the Absolute Truth. The second Sandarbha, called Bhagavat-sandarbha, draws a distinction between impersonal Brahman and localized Paramatma and describes the spiritual world and the domination of the mode of goodness devoid of contamination by the other two material modes. In other words, there is a vivid description of the transcendental position known as suddha-sattva.

The third Sandarbha is called Paramatma-sandarbha, and in this book there is a description of Paramatma (the Supersoul) and an explanation of how the Supersoul exists in millions and millions of living entities. There are discussions of the difference between the qualitative incarnations, and discourses concerning the living entities, maya, the material world, the theory of transformation, the illusory energy, the sameness of this world and the Supersoul, and the truth about this material world. In this connection, the options of Sridhara Svami are given.

The fourth Sandarbha is called Krsna-sandarbha, and in this book Krsna is proved to be the Supreme Personality of Godhead. There are discussions of Krsna's pastimes and qualities, His superintendence of the purusa-avataras, and so forth. The opinions of Sridhara Svami are corroborated. In each and every scripture, the supremacy of Krsna is stressed. Baladeva, Sankarsana and other expansions of Krsna are emanations of Maha-Sankarsana. All the incarnations and expansions exist simultaneously in the body of Krsna, who is described as two-handed. There are also description of the Goloka planet, Vrndavana (the eternal place of Krsna), the identity of Goloka and Vrndavana, the Yadavas nad the cowherd boys (both eternal associates of Krsna), the equality of the manifest and unmanifest pastimes, Sri Krsna's manifestation in Gokula, the queens of Dvaraka as expansions of the internal potency, and superior to them, the superexcellent gopis. There is also a list of the gopis names and a discussion of the topmost position of Srimati Radharani.

The fifth Sandarbha is called Bhakti-sandarbha, and in this book there is a discussion of how devotional service can be directly executed, and how such service can be adjusted, either directly or indirectly. There is a discussion of the knowledge of all kinds of scripture, the establishment of the Vedic institution of varnasrama, bhakti as superior to fruitive activity, and so forth.

The sixth Sandarbha is called Priti-sandarbha, a thesis on love of Godhead. Here it is stated that through love of Godhead, one becomes perfectly liberated and attains the highest goal of life. A distinction is made between the liberated condition of a personality is made between the liberated condition of a personality and that of an impersonality, and there is a discussion of liberation during one's lifetime as distinguished from liberation from material bondage.

In this first volume of Paramatma-sandarbha, Srila Jiva Gosvami first discusses the two kinds of ksetrajna, or knowers- the individual spirit souls, who are infinitesimal, and the Supersoul, who is unlimited. In the course of this discussion, it is described how the individual spirit souls are pure by nature but when in contact with the material nature, they become conditioned and bewildered. Thus, the two states of the living entities are described-the liberated state and the conditioned state.

In the description of the Supersoul, it is explained that the Supreme Lord expands Himself in three forms- Karnarnavsayi Visnu, Garbhodakasayi Visnu, Ksirodakasayi Visnu. Thereafter, Srila Jiva Gosvami goes to great lengths to prove once and for all that the living entities are different from the Supreme Personality of Godhead, as is the material creation. Of course, there are many statements in the scriptures stating that the living entities and the material creation are not different from the Lord, but the meaning is that these are potencies of the Lord, but the meaning is that these are potencies of the Lord. The Lord and His potencies cannot be absolutely identified with the all-powerful Supreme Lord, who is the master of all potencies. This of course, is the understanding of inconceivable simultaneous oneness and difference.

Thus, in this volume, the author gives exhaustive evidence from the Vedic literature showing that the idea of the impersonality-that the living entities are identical with the Supreme Personality of Godhead-is both absolutely illogical and not at all supported by Vedic evidence. Thereafter, it is painstakingly proven that Lord Visnu is the Supreme Lord, and not Lord Brahma, or Lord Siva. The Supreme Lord is the creator of the material world, consisting of three modes of nature-goodness, passion and ignorance-but He is nevertheless untouched or unaffected by these modes. Thus, the author carefully establishes the transcendental position of the Supreme Lord and while doing so, he soundly refutes the many arguments that may arise in this regard.

The latter part of this volume deals extensively with the conditioned state of the living entity. Although pure spirit by nature, the living entity becomes bewildered by contact with the modes of material nature when he is forgetful of his relationship with the Absolute Truth. The inauspicious condition of life that the soul in material existence experiences is described here.

This volume concludes with the explanation of how the Supreme Lord is absolutely different from the material creation and thus the conception of the Universal from of the Lord is simply an imagination for the benefit of neophytes on the path of self-realization.

Srila Prabhupada would sometimes mention the sandarbhas of Srila Jiva Gosvami in his lectures, as in the following expert from a lecture on Srimad-Bhagavatam given in London in 1971: Jiva Gosvami has got six sandarbhas, theses: Bhagavat-sandarbha, Krsna-sandarbha, Tattva-sandarbha, Priti-sandarbha, like that. So, I don't think that these books are published in English. These sandarbhas of Jiva Gosvami are so philosophically discussed that throughout the whole world, there is not a single philosopher who can defy them. We belong to the Gaudiya-sampradaya from Lord Caitanya Mahaprabhu, coming in the disciplic succession of Caitanya Mahaprabhu. We have got immense literature to understand God. One who wants to understand God through philosophy, science, argument and logic, to supply them reading material, we have got immense literature, Vedic literature.

From this we can understand what a great service Kusakratha dasa has done in translating these six sandarbhas. And, as would be expected, these translations are very pleasing to read due to being imbued with Kusakratha dasa's great and unalloyed devotion for the Lord and the literature of the great acaryas.

 

Contents
   
Introduction 7
Mangalacarana 15
Supreme Lord's Supersoul expansion.
Individual spirit souls.
Anucchedas 1
17
The Purusa-avatara.
Anucchedas 9-17
93
Lord Siva is not the Supreme Personality of Godhead.
Anuccheda 18
162
The individual spirit soul is the marginal potency of the Supreme Lord.
Anucchedas 19-22 text 5
163
The material illusory energy, maya. Anuccheda 22 text 6-Anuccheda 26 178
The Supersoul and individual soul is self-manifested.
Anucchedas 27-28
185
The influence of materialistic false ego.
'Who are You?'
Anucchedas 29-33
197
The individual souls are different from the Supreme Personality of Godhead. The living entities are Lord's eternal fragmental parts.
Anucchedas 34-37
216
The liberation of the individual soul.
Anuccheda 38
251
The Supreme Personality of Godhead and the individual souls.
Anucchedas 39-46
252
Two groups of individual spirit souls.
Anuccheda 47 texts 1-9
279
The individual soul's in the material world.
Anuccheda 47 texts 10-21
286
Material world as the Lord's external potency.
Anucchedas 48-64
294

Sample Pages

















Post a Comment
 
Post Review
Post a Query
For privacy concerns, please view our Privacy Policy

Related Items

Sri Bhagavat Sandarbha (God-His Qualities, Abode and Associates)
by Satyanarayana Dasa
Hardcover (Edition: 2014)
Jiva Institute, Vrindavan
Item Code: NAM766
$80.00$64.00
You save: $16.00 (20%)
Add to Cart
Buy Now
Sri Bhagavat Sandarbha (Set of 2 Volumes)
by Srila Jiva Gosvami
Hardcover (Edition: 2007)
Ras Bihari Lal and Sons
Item Code: NAM519
$80.00$64.00
You save: $16.00 (20%)
Add to Cart
Buy Now
Sri Tattva Sandarbha (Vaisnava Epistemology and Ontology)
by Satyanarayana Dasa
Hardcover (Edition: 2015)
Jiva Institute, Vrindavan
Item Code: NAM767
$65.00$52.00
You save: $13.00 (20%)
Add to Cart
Buy Now
Sri Bhakti Sandarbha (Volume-3)
by Srila Jiva Gosvami
Hardcover (Edition: 2007)
Ras Bihari Lal and Sons
Item Code: IHG030
$40.00$32.00
You save: $8.00 (20%)
Add to Cart
Buy Now
Sri Paramatma Sandarbha (Set of 2 Volumes)
by Srila Jiva Gosvami
Hardcover (Edition: 2006)
Ras Bihari Lal and Sons
Item Code: NAI070
$60.00$48.00
You save: $12.00 (20%)
Add to Cart
Buy Now
Sri Bhakti Sandarbha (Volume-1)
by Srila Jiva Gosvami
Hardcover (Edition: 2007)
Ras Bihari Lal and Sons
Item Code: IHG015
$40.00$32.00
You save: $8.00 (20%)
Add to Cart
Buy Now
Sri Bhagavat Sandarbha (Volume II)
by Srila Jiva Gosvami
Hardcover (Edition: 2007)
Ras Bihari Lal and Sons
Item Code: IDK472
$55.00$44.00
You save: $11.00 (20%)
Add to Cart
Buy Now
Sri Bhakti Sandarbha (Set of 3 Volumes)
by Srila Jiva Gosvami
Hardcover (Edition: 2007)
Ras Bihari Lal and Sons
Item Code: NAI327
$70.00$56.00
You save: $14.00 (20%)
Add to Cart
Buy Now
Sri Bhakti Sandarbha (Volume-2)
by Srila Jiva Gosvami
Hardcover (Edition: 2007)
Ras Bihari Lal and Sons
Item Code: IHG014
$40.00$32.00
You save: $8.00 (20%)
Add to Cart
Buy Now
Sri Krsna Sandarbha (Set  of 3 Volumes)
by Srila Jiva Gosvami
Hardcover (Edition: 2006)
Ras Bihari Lal and Sons
Item Code: NAH056
$100.00$80.00
You save: $20.00 (20%)
Add to Cart
Buy Now
Sri Tattva Sandarbha
by Srila Jiva Gosvami
Hardcover (Edition: 2007)
Ras Bihari Lal and Sons
Item Code: NAC687
$30.00$24.00
You save: $6.00 (20%)
Add to Cart
Buy Now
Sri Krsna Sandarbha (Volume – III)
by Srila Jive Gosvami
Hardcover (Edition: 2006)
Ras Bihari Lal and Sons
Item Code: IDJ642
$40.00$32.00
You save: $8.00 (20%)
Add to Cart
Buy Now

Testimonials

Very grateful for this service, of making this precious treasure of Haveli Sangeet for ThakurJi so easily in the US. Appreciate the fact that notation is provided.
Leena, USA.
The Bhairava painting I ordered by Sri Kailash Raj is excellent. I have been purchasing from Exotic India for well over a decade and am always beyond delighted with my extraordinary purchases and customer service. Thank you.
Marc, UK
I have been buying from Exotic India for years and am always pleased and excited to receive my packages. Thanks for the quality products.
Delia, USA
As ever, brilliant price and service.
Howard, UK.
The best and fastest service worldwide - I am in Australia and I put in a big order of books (14 items) on a Wednesday; it was sent on Friday and arrived at my doorstep early on Monday morning - amazing! All very securely packed in a very strong cardboard box. I have bought several times from Exotic India and the service is always exceptionally good. THANK YOU and NAMASTE!
Charles (Rudra)
I just wanted to say that this is I think my 3rd (big) order from you, and the last two times I received immaculate service, the books arrived well and it has been a very pleasant experience. Just wanted to say thanks for your efficient service.
Shantala, Belgium
Thank you so much EXOTIC INDIA for the wonderfull packaging!! I received my order today and it was gift wrapped with so much love and taste in a beautiful golden gift wrap and everything was neat and beautifully packed. Also my order came very fast... i am impressed! Besides selling fantastic items, you provide an exceptional customer service and i will surely purchase again from you! I am very glad and happy :) Thank you, Salma
Salma, Canada.
Artwork received today. Very pleased both with the product quality and speed of delivery. Many thanks for your help.
Carl, UK.
I wanted to let you know how happy we are with our framed pieces of Shree Durga and Shree Kali. Thank you and thank your framers for us. By the way, this month we offered a Puja and Yagna to the Ardhanarishwara murti we purchased from you last November. The Brahmin priest, Shree Vivek Godbol, who was visiting LA preformed the rites. He really loved our murti and thought it very paka. I am so happy to have found your site , it is very paka and trustworthy. Plus such great packing and quick shipping. Thanks for your service Vipin, it is a pleasure.
Gina, USA
My marble statue of Durga arrived today in perfect condition, it's such a beautiful statue. Thanks again for giving me a discount on it, I'm always very pleased with the items I order from you. You always have the best quality items.
Charles, Tennessee
TRUSTe
Language:
Currency:
All rights reserved. Copyright 2017 © Exotic India