Here are seated Lord Shiva and his wife Parvati. In classical mythology Parvati's lures Shiva into marriage and thus into the wider circle of married life from which he is aloof as a lone ascetic, living in the wilds of the mountains. The goddess represents the complementary pole to the ascetic, world-denying tradition in the Hindu ethos. In her role as maiden, wife, and later as a mother, she extends Shiva's circle of activity into the realm of the householder, where his stored-up energy is released in positive ways.

The association between Parvati and Shiva represents the perennial tension in Hinduism between the ascetic ideal and householder ideal. Parvati, for the most part, represents the householder. Her mission is to lure Shiva into the world of marriage, sex, and children, to tempt him away from asceticism, yoga, and otherworldly preoccupations. In this role Parvati is cast as a figure who upholds the order of Dharma, who enhances life in the world, who represents the beauty and attraction of worldly, sexual life, who cherishes the house and society rather than the forest, the mountains, or the ascetic life. Parvati civilizes Shiva with her presence; indeed, she domesticates him. Of her role in relation to Shiva in the hymns of Manikkavacakar, a ninth-century poet-saint from South India, it has been said: "Shiva, the great unpredictable 'madman', is rendered momentarily sane (i.e. behaves in a socially acceptable manner) when in the company of the goddess. . . Contact with his properly cultured spouse seems to connect him with ordinary social reality and temporarily domesticates him."

On the right palm of Parvati can be seen inscribed OM, the mystic syllable.

This description by Nitin Kumar, Executive Editor, Exotic India.

These unique artworks come along with a suitable gift box, and also a wooden stand - as shown in the accompanying image on the left.