This sculpture depicts Vaishravana - Lord of Wealth in the Buddhist pantheon. He is the Buddhist counterpart of Kubera, the Brahmanical god of riches. According to the Brahmanical tradition, 'Kubera' was the son of a sage 'Vishravas', hence the name Vaishravana.

Vaishravana had performed austerities for a thousand years, in reward of which Brahma gave him immortality and made him god of wealth, guardian of all the treasures of the earth, which he was to give out to whom they were destined. His abode was said to be on Mount Kailas; but when Brahma appointed him god of riches, he gave him Lanka (Ceylon) as his capital, and presented him, as recorded in the Mahabharata, the car pushpaka, which was of immense size and moved at the owners will at the marvellous speed. But later on he was forced to moved to Mount Kailas by his brother Ravana who had captured the throne of Lanka. Ravana also took pushpaka from him.

Kubera is also worshipped by the Buddhists. He is considered as one of the Lokapalas, guardian of Mount Sumeru, as well as one of the Regents of the four cardinal directions. As a Regent of the North he is called Vaishravana and his adobe is Alka in the Himalayas, abounding in wealth and magnificence, where he is attended by Yakshas and Kinnaras.

The Buddhist texts, the Divyavadana and the Lalitavistara provide information pertaining to the legend and iconography of Vaishravana. In Tibet, he has been one of the primary protectors of the Gelupa sect since the fourteenth century A.D. There is a special ceremony in Tibet for imploring Kubera for riches, which is called Yan-Yung, and he plays an important part in Tantra, sorcery and exorcism. In Southern Buddhism, particularly in the Indian sub-continent, he is known as Jambhala, because he also carries a Jambhala (lemon) in one of his hands. In Northern Buddhism he has two main aspects that of a deity of wealth and that of a warrior protector. In the present manifestation he has been shown as the god of wealth. Though Vaishravana holds many attributes, e.g. a sword, a banner, lemon and flat vessel etc., but his most common attribute or insignia is mongoose (nakula), often vomiting jewels, and in all descriptions Vaishravana is said to be fat and pot-bellied in appearance. His female counterpart is Vasudhara, the goddess of wealth and prosperity.

Here he is seated in an easy posture on a lotus throne. His right foot is slightly pendent and supported by a lotus-flower on which is placed a conch-shell. His right hand is holding a lemon, while the left one a jewel-spitting mongoose. The jewel offering has been shown in front of him. He has open eyes, frowning eyebrows, an upturned lower lip and a moustache. His beard has been designed in the shape of a screw. His hair is partly upswept in a knot with decorations on it. He is wearing a five-jewelled crown, and various ornaments - earrings, necklaces, armlets, bracelets, waist-bands and anklets. There is a snake around his body and he is adorned with flowing scarves

The sculpture has been exquisitely modelled and polished.

This description by Dr. Shailendra Kumar Verma, Ph.D. His doctorate thesis being on the "Emergence and Evolution of the Buddha Image (from its inception to 8th century A.D).”

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