Dances of Ganesha

$165
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Time required to recreate this artwork
6 to 8 weeks
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$33 (20%)
Balance to be paid once product is ready
$132
Item Code: PC43
Specifications:
Orissa's Paata Painting Water Color on Patti
Dimensions 1.5 ft X 1.0 ft
Handmade
Handmade
Free delivery
Free delivery
Fully insured
Fully insured
100% Made in India
100% Made in India
Fair trade
Fair trade
Once Ganesha was walking along a forest path. Lost in his reveries and delight at the beautiful day, he forgot to look at the path ahead of him. Turning a corner, he bumped into Brahma, who was on his way to the river. The bump quite knocked out the wind out of Brahma. He glared at Ganesha and said in anger: "Son of Parvati, I. I.... -" But the curse he was about to pronounce upon this impudent youngster with an elephant head died before it was born - for Ganesha, seeing that Brahma was angry, had begun to dance. At first his big belly shook and his feet thudded noisily. The flowering creepers swung away in alarm, and hordes of chattering black-faced monkeys scurried up to the very tops of the trees, their small babies clinging to their underbellies.

But as Ganesha concentrated, his fat body took on an elegance all its own, and his dance was as beautiful as the rhythm of the tides and the music of the stars. Brahma's frown, trying hard to stay on his face, melted away, and he broke into a smile. "Truly you are a son of Shiva, Ganesha," said Brahma. "Like the strokes of a pen that end each verse of a poem, Shiva's dance ends each cycle of creation. But your dance - your dance has in it the laughter of creation itself, the joy of the universe." Finally Ganesha stamped and whittled, did a final whirl, and ended with his feet planted squarely on the ground. He faced Brahma, laughing, and held his right hand, palm facing out, in the gesture of blessing called the abhaya mudra. Brahma bowed down to Ganesha in respect. "You who are young, yet have such exquisite dancing in your soul, I bow to you. I was about to curse for interrupting my thoughts, but now I bless you instead, O Ganesha. You will be known by people as the Master of the Dance.All who perform this art in town and in city, in temple and in court, must first invoke your blessing. May it be so, as long as the earth shall live." In the classical Indian dance style called Bharatanatyam, Ganesha's gesture of blessing, the abhaya mudra, means "be not afraid." Even today, every Bharatanatyam performance begins with a special brief dance that recalls Ganesha's grace and seeks his blessings.

References:

Krishnaswami, Uma. The Broken Tusk, Stories of the Hindu God Ganesha: Calcutta, Rupa & Co, 1997.

Mastering the Ancient Technique: Exploring the Meticulous Creation of Pattachitra Paintings

The traditional Pattachitra is a scroll painting that is done on cloth. This is revealed in the name; Pattachitra is a Sanskrit term made from two words i.e. Patta meaning cloth and Chitra meaning picture. The main subject of this painting is portraying Hindu mythological narratives, scenes from religious texts, and folktales. Pattachitra paintings are especially practiced in eastern Indian states such as West Bengal and Odisha, and also in some parts of Bangladesh. This art form is closely related to Shri Jagannath and the tradition of the Vaishnava sect. It is believed that Pattachitra art originated in the 11th century and the people of Odisha practice it even today without any discrepancy. Bengalis use these scroll paintings for ritual purposes (as a visual device) during the performance of a song or Aarti.
Pattachitra paintings are characterized by creative and traditional motifs/designs, decorative borders, and bright colorful applications. The outline of the figure and motifs are bold and sharp. Some common shapes and motifs seen in these paintings are trees, flowers, leaves, elephants, and other creatures. The artists of Odisha and Bengal still use the traditional method of painting which gives a unique look to it altogether.

1. Canvas is prepared

The process of painting a Pattachitra begins by preparing the canvas (patta). Generally, cotton cloth is used for making the canvas. The local artists dip the cotton cloth in a mixture of tamarind seeds and water for a few days. The cloth is then taken out and dried in the sun. Now natural gum is applied over it to stick another layer of cotton cloth on it. Thus a thick layer of cotton cloth is formed. This layered cotton is sun-dried and a paste of chalk powder, tamarind, and gum is applied on both sides. The surface of the cloth is then rubbed with two different stones for smoothening and it is again dried. This process gives the cloth a leathery finish and it is now ready to be painted.
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2. Natural colors are made using traditional method

The painters prepare and use vegetable and mineral colors for application in the painting. White color is made from conch shells, black is made by burning coconut shells, Hingula is used for red color, Ramaraja for blue, and Haritala for yellow.
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3. Colors are filled in

The artist now makes a double-lined border on all four sides of the canvas. The local artists are so expert in painting that they do not draw figures and motifs with pencil but directly draw them with a brush. The paint brushes that the painters use are made of the hair of domestic animals, a bunch of which is tied to the end of a bamboo stick. The figures are now painted with natural colors using the indigenous brushes. The outline is thickened with black color.
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4. Painting is given a finishing

Finally, the painting is varnished/glazed to protect it from any damage and to get a glossy shine on the surface.

The making of a Pattachitra is laborious work and therefore, one painting may sometimes take over a month to complete. Due to their classical look, these paintings are admired by people from all over the world. The artistic skills used in Pattachitra are passed down from one generation to another and thus are preserved to date.
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