In front of the demon Hiranyakashipu, stood the Lord in the form of a man-lion (Nara-simha). He had fierce eyes shining like molten gold and a swollen face with dazzling hair and mane. His teeth were fearful and the razor-edged tongue was brandishing about like a sword. He looked all the more frightful on account of the overall frowning countenance. The ears were motionless and erect and He had an amazing, gaping mouth with nostrils wide like mountainous caverns. The wide, parted jaws presented a horrible picture and His neck was short and sinewy. The Lord's chest was broad enough but the waist slender. His whole body was covered with fur, white like the rays of the moon and the many arms, extending on all sides had claws for weapons.
(Shrimad Bhagavata Purana 7.8.20 - 22)
Giving forth a shrill pearl of laughter, rendered all the more terrific by the accompanying roar, making the demon mommentarily blink, the Lord seized the villain, who was darting up and down with the swiftness of a hawk, brandishing his sword in many (expert) ways. Thereupon, being afflicted sore with that severe hold of Narasimha, like a rat seized by a serpent, the demon made every effort to get out the former's grasp. But Lord Shri Hari carried the asura to the threshold of his own house and there placing him (whose skin not even the thunderbolt of Indra had not been able to scratch) on His thighs, rent open with His talons Hiranyakashipu's bowels and entrails as sportively as Garuda would tear apart a venomous snake to shreds. (7.8.28 - 29)
The Lord, whose fearful eyes were difficult to gaze at due to their enormous wrath, now licked with His tongue the corners of his gaping mouth. His countenance and the manes on the shoulders had turned crimson, besmeared as they were by the demon's blood. He then, having garlanded Himself with the entrails of the fallen villain, shone like a lion who has just killed an elephant. (7.8.30)
Free Shipping. Delivered by
to all international destinations within 3 to 5 days, fully insured.
Mastering the Ancient Technique: Exploring the Meticulous Creation of Pattachitra Paintings
The traditional Pattachitra is a scroll painting that is done on
cloth. This is revealed in the name; Pattachitra is a Sanskrit
term made from two words i.e. Patta meaning cloth and Chitra
meaning picture. The main subject of this painting is portraying
Hindu mythological narratives, scenes from religious texts, and
folktales. Pattachitra paintings are especially practiced in
eastern Indian states such as West Bengal and Odisha, and also in
some parts of Bangladesh. This art form is closely related to Shri
Jagannath and the tradition of the Vaishnava sect. It is believed
that Pattachitra art originated in the 11th century and the people
of Odisha practice it even today without any discrepancy. Bengalis
use these scroll paintings for ritual purposes (as a visual
device) during the performance of a song or Aarti.
Pattachitra paintings are characterized by creative and
traditional motifs/designs, decorative borders, and bright
colorful applications. The outline of the figure and motifs are
bold and sharp. Some common shapes and motifs seen in these
paintings are trees, flowers, leaves, elephants, and other
creatures. The artists of Odisha and Bengal still use the
traditional method of painting which gives a unique look to it
altogether.
1. Canvas is prepared
The process of painting a Pattachitra begins by preparing the
canvas (patta). Generally, cotton cloth is used for making the
canvas. The local artists dip the cotton cloth in a mixture of
tamarind seeds and water for a few days. The cloth is then taken
out and dried in the sun. Now natural gum is applied over it to
stick another layer of cotton cloth on it. Thus a thick layer of
cotton cloth is formed. This layered cotton is sun-dried and a
paste of chalk powder, tamarind, and gum is applied on both
sides. The surface of the cloth is then rubbed with two
different stones for smoothening and it is again dried. This
process gives the cloth a leathery finish and it is now ready to
be painted.
2. Natural colors are made using traditional method
The painters prepare and use vegetable and mineral colors for
application in the painting. White color is made from conch
shells, black is made by burning coconut shells, Hingula is used
for red color, Ramaraja for blue, and Haritala for yellow.
3. Colors are filled in
The artist now makes a double-lined border on all four sides of
the canvas. The local artists are so expert in painting that
they do not draw figures and motifs with pencil but directly
draw them with a brush. The paint brushes that the painters use
are made of the hair of domestic animals, a bunch of which is
tied to the end of a bamboo stick. The figures are now painted
with natural colors using the indigenous brushes. The outline is
thickened with black color.
4. Painting is given a finishing
Finally, the painting is varnished/glazed to protect it from any
damage and to get a glossy shine on the surface.
The making of a Pattachitra is laborious work and therefore, one
painting may sometimes take over a month to complete. Due to their
classical look, these paintings are admired by people from all
over the world. The artistic skills used in Pattachitra are passed
down from one generation to another and thus are preserved to
date.