Brilliant Like The Lion Who Has Just Killed an Elephant (Shrimad Bhagavata Purana 7.8.30)

$75
Item Code: PC77
Specifications:
Orissa's Paata Painting on Paper
Dimensions 10.5" x 13.5"
Handmade
Handmade
Free delivery
Free delivery
Fully insured
Fully insured
100% Made in India
100% Made in India
Fair trade
Fair trade
In front of the demon Hiranyakashipu, stood the Lord in the form of a man-lion (Nara-simha). He had fierce eyes shining like molten gold and a swollen face with dazzling hair and mane. His teeth were fearful and the razor-edged tongue was brandishing about like a sword. He looked all the more frightful on account of the overall frowning countenance. The ears were motionless and erect and He had an amazing, gaping mouth with nostrils wide like mountainous caverns. The wide, parted jaws presented a horrible picture and His neck was short and sinewy. The Lord's chest was broad enough but the waist slender. His whole body was covered with fur, white like the rays of the moon and the many arms, extending on all sides had claws for weapons. (Shrimad Bhagavata Purana 7.8.20 - 22)

Giving forth a shrill pearl of laughter, rendered all the more terrific by the accompanying roar, making the demon mommentarily blink, the Lord seized the villain, who was darting up and down with the swiftness of a hawk, brandishing his sword in many (expert) ways. Thereupon, being afflicted sore with that severe hold of Narasimha, like a rat seized by a serpent, the demon made every effort to get out the former's grasp. But Lord Shri Hari carried the asura to the threshold of his own house and there placing him (whose skin not even the thunderbolt of Indra had not been able to scratch) on His thighs, rent open with His talons Hiranyakashipu's bowels and entrails as sportively as Garuda would tear apart a venomous snake to shreds. (7.8.28 - 29)

The Lord, whose fearful eyes were difficult to gaze at due to their enormous wrath, now licked with His tongue the corners of his gaping mouth. His countenance and the manes on the shoulders had turned crimson, besmeared as they were by the demon's blood. He then, having garlanded Himself with the entrails of the fallen villain, shone like a lion who has just killed an elephant. (7.8.30)

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Mastering the Ancient Technique: Exploring the Meticulous Creation of Pattachitra Paintings

The traditional Pattachitra is a scroll painting that is done on cloth. This is revealed in the name; Pattachitra is a Sanskrit term made from two words i.e. Patta meaning cloth and Chitra meaning picture. The main subject of this painting is portraying Hindu mythological narratives, scenes from religious texts, and folktales. Pattachitra paintings are especially practiced in eastern Indian states such as West Bengal and Odisha, and also in some parts of Bangladesh. This art form is closely related to Shri Jagannath and the tradition of the Vaishnava sect. It is believed that Pattachitra art originated in the 11th century and the people of Odisha practice it even today without any discrepancy. Bengalis use these scroll paintings for ritual purposes (as a visual device) during the performance of a song or Aarti.
Pattachitra paintings are characterized by creative and traditional motifs/designs, decorative borders, and bright colorful applications. The outline of the figure and motifs are bold and sharp. Some common shapes and motifs seen in these paintings are trees, flowers, leaves, elephants, and other creatures. The artists of Odisha and Bengal still use the traditional method of painting which gives a unique look to it altogether.

1. Canvas is prepared

The process of painting a Pattachitra begins by preparing the canvas (patta). Generally, cotton cloth is used for making the canvas. The local artists dip the cotton cloth in a mixture of tamarind seeds and water for a few days. The cloth is then taken out and dried in the sun. Now natural gum is applied over it to stick another layer of cotton cloth on it. Thus a thick layer of cotton cloth is formed. This layered cotton is sun-dried and a paste of chalk powder, tamarind, and gum is applied on both sides. The surface of the cloth is then rubbed with two different stones for smoothening and it is again dried. This process gives the cloth a leathery finish and it is now ready to be painted.
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2. Natural colors are made using traditional method

The painters prepare and use vegetable and mineral colors for application in the painting. White color is made from conch shells, black is made by burning coconut shells, Hingula is used for red color, Ramaraja for blue, and Haritala for yellow.
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3. Colors are filled in

The artist now makes a double-lined border on all four sides of the canvas. The local artists are so expert in painting that they do not draw figures and motifs with pencil but directly draw them with a brush. The paint brushes that the painters use are made of the hair of domestic animals, a bunch of which is tied to the end of a bamboo stick. The figures are now painted with natural colors using the indigenous brushes. The outline is thickened with black color.
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4. Painting is given a finishing

Finally, the painting is varnished/glazed to protect it from any damage and to get a glossy shine on the surface.

The making of a Pattachitra is laborious work and therefore, one painting may sometimes take over a month to complete. Due to their classical look, these paintings are admired by people from all over the world. The artistic skills used in Pattachitra are passed down from one generation to another and thus are preserved to date.
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