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Siva's Demon Devotee (Karaikkal Ammaiyar)
by Elaine Craddock
Hardcover (Edition: 2016)
Munshiram Manoharlal Publishers Pvt. Ltd.
Item Code: NAM827
$40.00
Lord Siva's Song (The Isvara Gita)
by Andrew J. Nicholson
Hardcover (Edition: 2016)
Munshiram Manoharlal Publishers Pvt. Ltd.
Item Code: NAN023
$40.00
Divine Plays of Lord Siva (Tiruvilaiyadal Puranam Pictorial)
by Dr. N. Mahalingam
Hardcover (Edition: 2013)
Sri Ramakrishna Math, Chennai
Item Code: NAK752
$35.00
La Bhakti d'une Reine - Siva a Tiruccennampunti
by Charlotte Schmid
Paperback (Edition: 2014)
Institute Francais de Pondichery
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$55.00
The Siva Purana - Complete Set in 4 Volumes
by J.L. Shastri
Hardcover (Edition: 2008)
Motilal Banarsidass Publishers Pvt. Ltd.
Item Code: NAB424
$110.00
Shaivism In the Light of Epics, Puranas and Agamas
by N R Bhatt
Hardcover (Edition: 2008)
Indica
Item Code: IDK392
$45.00
Sri Shiva Lila (The Play of the Divine in the form of Lord Shiva)
by Vanamali
Hardcover (Edition: 2008)
Aryan Books International, New Delhi.
Item Code: IDD758
$30.00
The Walking Shiva of Varanasi
by Dr. V.V.B. Rama Rao
Paperback (Edition: 2004)
Richa Prakashan
Item Code: IDG939
$12.00
Mythology of Shiva and Shakti
by M. L. Varadpande
Hardcover (Edition: 2013)
Abhinav Publications
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$35.00
7 Secrets of Vishnu, Shiva and Hindu Calendar Art (Boxed Set of 3 Books)
by Devdutt Pattanaik
Paperback (Edition: 2011)
Westland Ltd.
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$40.00
The Myth of Saint Thomas and The Mylapore Shiva Temples
by Ishwar Sharan
Paperback (Edition: 2010)
Voice of India
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'Satarudriya': Vibhuti of Sivas Iconography
by C. Sivaramamurti
Hardcover (Edition: 1976)
Abhinav Publications
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$27.50
Laksanacandrika (A Commentary On The Taittiriya Pratisakaya By Mahadeva Ramacandra Gadre)
by Nirmala Ravindra Kulkarni
Hardcover (Edition: 2004)
Bharatiya Kala Prakashan
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$27.00
Saints of Saivism (Periya Puranam Pictorial)
by Dr. N. Mahalingam
Hardcover (Edition: 2013)
Sri Ramakrishna Math, Chennai
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$35.00
Vedic Hymns: Hymns to the Maruts, Rudra, Vayu, Vata and Angi Mandalas I-V (Set of 2 Volumes)
by F. Max Muller and Hermann Oldenberg
Hardcover (Edition: 1994)
Motilal Banarsidass Publishers Pvt. Ltd.
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Siva Leela: The Devine Sport of Siva (Tiruvilaiyadal)
by Dr. K. Subrahmanyam
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Arulmighu Meenakshi Sundareshwarar Temple, Tamil Nadu
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$40.00
Understanding Shiva
by D.K. Hari & D.K. Hema Hari
Paperback (Edition: 2014)
Sri Sri Publications Trust
Item Code: NAC967
$20.00
The Kularnava Sastra: For Both Bhukti (Enjoyment) and Mukti (Liberation)
by Swami Satyeswarananda Giri
Hardcover (Edition: 2015)
The Sanskrit Classics, Publisher
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$45.00
Mysticism In Shaivism and Christianity
by Edited By: Bettina Baumer
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D. K. Printworld (P) Ltd.
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Books on Lord Shiva and Shaivism
It is the Svetasvatara Upanisad which explicitly declares the identity of Shiva with the highest Brahman (III. 2). This Upanisad is, therefore, sometimes called a Saiva Upanisad or an Agamic Upanisad.

The Maitri Upanisad refers to the trimurti conception: Brahma, Visnu, and Shiva (IV. 5). These three forms are respectively represented as embodiments of the three gunas: rajas, sattva and tamas (V.2).

For an understanding of Shaivism, the Agamas are as important as the Upanisads. They are in form of dialogues between Shiva and his consor Uma, the bestower of all vidya (knowledge).

The Shaiva Agamas, twenty-eight in number, form the largest body of religious literature in Sanskrit. They are said to have been revealed originally by Shiva to his disciple and attendant, Nandikesvara.

The twenty-eight Shaivagamas, which are believed to have emanated from the five faces of Siva, are: Kamika, Yogaja, Cintya, Karana, Ajita, Dipta, Suksma, Sahasra, Amsumat, Suprabheda, Vijaya, Nihsvasa, Svayambhuva, Agneya, Virabhadra, Raurava, Makuta, Vimala, Candrajnana, Mukhabimba, Prodgita, Lalita, Siddha, Santana, Sarvokta, Paramesvara, Kirana, and Vatula.

The next important body of Shaiva literature is formed by the Shaiva Puranas. Of the eighteen Puranas, six are usually styled Shaiva Puranas. They are: Shiva Purana, Skanda Purana, Agni Purana, Matsya Purana, and Kurma Purana. The Shiva and Skanda are highly adored Puranas, especially the latter, which is a masterpiece of encyclopaedic interest. It contains stories about the births of Parvati, Ganesha, and and Karttikeya and the marriages of Parvati, Devakunjari, and Valli.

The Matsya Purana gives a detailed account of Siva’s destruction of Andhaka. The Linga Purana gives the philosophy of the worship of Siva in his form-cum-formless symbol, the linga.

Siva is a special favourite with Kalidasa, the great Sanskrit poet. Wherever Kalidasa mentions Shiva, he always uses glowing epithets. In this connections, we may mention Kumarasambhava where Shiva is the hero. In fact, there is hardly any book of Kalidasa where Shiva is not mentioned.

Kalidasa also alludes to different forms of Shaiva worship, anusthanas and vratas. Bharavi’s (c. sixth century) Kiratarjuniya, Ratnakara’s (ninth century) Haravijaya, and Mankha’s (c. twelfth century) Srikantha-carita also deserve mention. In Kiratarjuniya, Shiva, in the guise of a kirata (hunter), fought with Arjuna and finally blessed him with his divine weapon, the pashupata astra. The other two works depict Shiva’s heroism.

Bharata in his Natyasastra mentions that Shiva and Parvati invented tandava and lasya forms of dance.

Hymns add much to the importance of Shaiva literature. One such hymn is Shiva mahima Stotra of Puspadanta written in sikharini metre.

Kashmir Saivism is an ancient system and has to its credit a very large body of literature exclusively in Sanskrit. The earliest text, Siva-Sutras, is believed to have been revealed by Siva himself to Vasugupta. The Sutra has a vrtti (gloss), a varttika (explanatory text), and a vimarsini (critical comment). The Vimarsini of Ksemaraja, the famous commentator, is held in high esteem.

Trika Saivism owes its name ‘Trika’ (triad) to the fact that it deals with Siva, Sakti, and Nara. The literature of the Trika Saivism falls into three divisions: Agamasastra, Spanda-sastr, and Pratyabhijna-sastra. The Agamas are the basic ‘revelations’, Spanda means the ‘vibration or the stir of consciousness’, while Pratyabhijna is ‘recognition’.

The Siva-drsti of Somananda is the most important Pratyabhijna work. The next important work is the Isvara-pratyabhijna or the Pratyabhijna-Sutra by Utpala, a pupil of Somananda. Commentaries on it are: Vrtti by Utpala himself, Vimarsini (laghvi vrtti) and Vivrti-vimarsini (brhati vrtti) by Abhinavagupta (eleventh century). Abhinavagupta’s Paramartha-sara is another important work. There are also commentaries from the Trika point of view on some of the Agamas like Svacchanda, Netra, Vijnana Bhairava, and Matanga. Ksemaraja’s commentary Udyota on Svacchanda Agama is an important work.

The Spanda-sastras lay down the main principles of the system. The Spanda-Sutra or the Spanda-karikas (containing fifty-two sutras) is based on the Siva-Sutra and is attributed to Vasugupta by Ksemaraja. The Spanda-Sutra and the vrtti on it by Kallata are called Spanda-sarvasva. There are, besides, four commentaries on the Spanda-Sutra, namely, Vivrti by Ramakantha, Spandapradipika by Utpala, and Spanda-sandoha and Spanda-nirnaya by Ksemaraja.

The Tantraloka in twelve books by Abhinavagupta is a monumental work and deals with Advaita Saivism comprehensively in all its aspects.

Some of the Pratyabhijna works are highly poetical thought their main concern is philosophy. For example, Utpala’s Stotravali speaks of Sakti as an expression of the joy which the Lord felt when he saw his own splendour. Sakti, emanated by delight, created herself out of herself and became the manifested world.

Saiva Siddhanta

Saiva Siddhanta or Southern Saivism traces its origin to the Saiva Agamas. In fact, some early writers called the Saiva Agamas themselves as the Siddhanta. It treats both the Vedas and Agamas as revelations of God, the Vedas as general and the Agamas as special. While the Vedas propitiate many gods, the Saiva Agamas proclaim Shiva alone as the supreme One.

The same sentiment is echoed by Tirumular (fourth century) in his Tirumantiram in Tamil: ‘The Vedas and the Agamas are both authoritative as they emanated from God. The Vedas are general, the Agamas are specific. The learned do not discriminate’ (verse 2397).

The jnanapada of Saiva Agamas, on which Saiva Siddhanta is based, has been condensed into eight treatises called astaprakaranas: Tattva-sangraha, Tattva-nirnaya, Bhoga-karika, Moksa-karika, and Paramoksa-nirasa by Sadyojyoti Sivacarya; Tattva-prakasa by Bhoja; Ratna-traya by Srikantha; and Nada-karika by Bhatta Ramakanda.

Saiva Paddhatis

The rituals of the Agamas are not mere kriya-kramas (methodologies), but also definite means to mystic experience. The mantras (hymns), mudras (poses and postures of fingers, hands, or body), nyasas (gestures of touching the various parts of the body for purification), etc. are highly artistic expressions of the spiritual delight that he participants, both individual and congregational, attain during worship. These procedures are written in the form of Saiva paddhatis. Composed in simple Sanskrit, these procedural texts are in use even today.

The paddhatis were all written by sivacaryas (Saiva teachers) who must have been Agamic pundits or heads of mathas.

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