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The Upanisads (A Study of The Original Texts)
by N. Jayashanmugam
Paperback (Edition: 2016)
Motilal Banarsidass Publishers Pvt. Ltd.
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वेदामृतबिन्दवः Drops of Vedic Nectar
by शशिप्रभा कुमार (Shashiprabha Kumar)
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Rashtriya Sanskrit Sansthan and D.K. Printworld
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Doomsday Y ? (Warning of the Vedic Rishis to Mankind)
by Chandni Jain
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Dhyan Foundation
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Women Seers of The Rgveda
by Mau Das Gupta
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Taittiriya Upanisad (Set of 2 Volumes)
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Arsha Vidya Research and Publications
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Chandogya Upanisad: With the Commentary of Sankaracarya (Shankaracharya)
by Trans. By. Swami Gambhirananda
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Advaita Ashrama
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One Hundred Eight Vedic Upanisads (Krsna Yajurveda) With Detailed English Commentary (Set of 6 Volumes)
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by Sri Ajai Kumar Chhawchharia
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Chaukhambha Surbharti Prakashan
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The Four Vedas: Mantras in Sanskrit with Transliteration and English Translation (Set of 22 Volumes)
by Swami Satya Prakash Saraswati and Satyakam Vidyalankar
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D.A.V Publication Division, Delhi
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Vedas as Science
by K.C. Kulish
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Rajasthan Patrika
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Eight Upanisads  with The Commentary of Sankaracarya (Set of 2 Volumes)
by Swami Gambhirananda
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Advaita Ashrama
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RGVEDA SAMHITA: Rig Veda in 4 Volumes
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The Vedic Concept of Aatma
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Rajasthan Patrika
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Brahma Vidya Rahasyam: A Scientific Exposition of Brahmavada According To Vedic Tradition (Set of 2 Volumes)
by A.S. Ramanathan
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Rajasthan Patrika
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Vedic Concept of Soma
by A.S. Ramanathan
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Rajasthan Patrika
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Atmagatividya (Vedic Eschatology)
by A.S. Ramanathan
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Rajasthan Patrika
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The Vedic Sacrifice In Transition ( A Translation and Study of The Trikandamansdana of Bhaskara Misra) - A Rare Book
by Frederick M. Smith)
Hardcover (Edition: 1987)
Bhandarkar Oriental Research Insitute, Pune
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The Vedas
by Sri Chandrasekharendra Saraswati
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Bharatiya Vidya Bhavan
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Veda Mantras and Suktas Widely Used in Worship (Sanskrit Text, Transliteration and Translation)
by R.L. Kashyap
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Sri Aurobindo Kapali Sastry Institute of Vedic Culture
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The Mystery of Death: A Study in the Philosophy and Religion of the Katha Upanishad
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Ramkrishna Vedanta Math
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The Mundaka Upanisad with Sankarabhasyam
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Selva Nilayam, Coimbatore
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Vision of Advaita Vedanta in Taittiriya Upanisad (With Special Reference to Sankarabhasya)
by Swamini Atmaprajnananda Saraswati
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Vedas - The Foundation of Indian Culture
The Vedas, four in number, form the roots of Indian Civilization. They have been handed down to the posterity by oral tradition. Hence the name Sruti, 'what is heard'. And, they have been utilized in the performance of yajnas and Yagas (sacrifices), which were the most common form of Indian religion. Such utilization of the Vedas in the sacrificial processes naturally led to its division based upon the convenience of the chief priests conducting the sacrifices.

A compilation of all the hymns used by the hota-priest to invite the various deities to the sacrifice became the Rgveda. All the Liturgical parts of the Vedas, useful to the adhvaryu-priest, the chief executor of the sacrificial rites, brought together, formed the Yajurveda. Collection of all the musical chants, especially those associated with the Soma group of sacrifices, and to be sung by the udgatr-priest, the singer, was named as Samaveda. The rest, a sort of miscellaneous appendix and addenda, became the Atharvaveda and was assigned to the brahma-priest, considered as the supervisor over the whole sacrificial process.

The great sage Krishna Dvaipayana Vyasa effected this division by collecting all the mantras extant during his time, and editing them into four groups: Rk, Yajus, Saman and Atharvan. He taught them to his four chief disciples: Paila (Rgveda), Vaisampayana (Yajurveda), Jaimini (Samaveda) and Sumantu (Atharvaveda). This is how these four Vedas took shape.

The Vedas are divided in another way too: Mantra and Brahmana. Samhita is the name given to the collection of the Mantras. The Brahmana includes in itself two more sections, the Aranyaka and the Upanishad. If the Mantras comprise the hymns, the Brahmanas contains liturgies in prose. The Aranyakas teach about meditations based on symbolical interpretations of the liturgical rites. The Upanisads may roughly be defined as philosophical treatises dealing with the ultimate problems of life.

Conventionally speaking, it is the Samhita that is indicated by the word Veda. For instance, Rgveda means only the Rksamhita or the Rgveda Samhita. The Brahmanas, the Aranyakas and the Upanisads of the Rgveda have different and independent names and are considered more like its appendages.

These Samhitas, in course of time, branched off, leading to the formation of sakhas or recensions. The origin of these sakhas probably lies in the fact that each of the principal sages like Paila or Vaisampayana had several disciples. These disciples or their successors might have done some editing and readjustment of the Vedic mantras to suit the needs of the rites which they had to perform and upon which local culture too might have exerted its influence.

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