“kleśo ‘dhikataras teshām avyaktāsakta-cetasām avyaktāhi gatir duhkham dehavadbhir avāpyate”
Severe is the path of those whose minds are set on the Unmanifest, for the goal of the Unmanifest is painful to reach by the embodied beings.
– Bhagavad Geeta Chapter 12, V. 5
In this verse, Bhagwan says that it is very difficult for an embodied being like you and me to worship him in his unmanifest form. The realized person, the sthitaprajna sees Divinity or God in every being, human or animal, the animate or the inanimate. But for ordinary people like you and me, it is easier to focus our thoughts and devotion on something visible, be it a stone, wood or clay. The shape and size of the statue does not matter. Even a picture if you look at it day after day with love and devotion, you will build an unseen bond with the object of your devotion and that regular Abhyasa (practice) will finally make you aware of The Divinity within you.
An idol or an image is a living embodiment (arca) of God. It is not a lifeless form. Life is poured into every image or idol when it is reverentially worshipped with devotion. Devotion has such power. According to our Puranas, with devotion you can awaken the divine power which is hidden in any object. By overcoming the duality of the subject and the object or the knower and the known you can experience oneness with the divinity who is present in all things. Idol worship (murthi puja) or image worship in Hinduism refers to the worship of the names and forms (murti) of God, any divinity or reverential person such as a guru or a saint. The practice is unique to Hinduism. Image worship is also practiced in Buddhism and Jainism. Buddhists worship Buddha, Bodhisattvas and several deities. Jains worship the Thirthankaras and other Jinas. However, both religions do not believe in creator God. Hence, image worship of God is found only in Hinduism.
श्रीमद्भगवद्गीता (काशिनीव्याख्ययालङ्कता) : Srimad Bhagavad Gita (Kashini Vyakhyayalakta)
According to Hinduism, the whole creation is a form of God. Every aspect and form in it reflect his glory because God is hidden in each of them. The whole creation is sacred because it is suffused with the presence of God. Hence, every aspect of it is worthy of worship. When you say, "God is this or that," you are limiting him. When you say, "God should be worshipped in this or that manner only," you are again defining and limiting your methods of worship. It is also said that when a devotee worships an idol, he also worships the deity who is present in him as his hidden Self. All the prayers that you offer to the idols are also simultaneously addressed to the hidden deity. You are the priest in the worship of the deity, while your hidden Self is the silent priest or the Brahman, who makes sure that your prayers reach their destination with augmented power. When a devout Hindu folds his hands in front of a deity to pray or offer his respects, his hands point not only to the deity in front of him but also the deity that lives in him. Thus, thus symbolically in idol worship one not only worships the concrete form of God (murtam) but also the subtle, invisible and formless Self (amurtam) in the body.
Insights Explaining Idol Worship
There are many reasons why a devout Hindu worships idols. To simply explain it, idol worship is the best method of communication with God for many Hindus. Religion is a matter of faith. There is no one right way to attain God. The paths to God are many and many are the ways one can reach Him.
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