Why did Draupadi Marry Five Husbands? A Divine Story from the Mahabharata

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Summary

Devi Draupadi’s marriage to the five Pandavas was not a worldly error but a divine mission, rooted in her identity as Swarga-Lakshmi. Sanctioned by Brahma, Shiva, and Vishnu, her life upheld dharma during a time of cosmic imbalance. The Pandavas, incarnations of celestial beings, and Krishna himself guided her path. Her story offers timeless lessons in strength, sacrifice, and divine purpose.

What does the Mahabharata say about Draupadi’s marriage?

Even to the greatest of believers, one aspect of the Mahabharata seems difficult to reconcile, namely the marriage of Draupadi to the five Pandava brothers. A study of the epic however, makes us realise the deeper details of the story, generating within us a profound respect for this virtuous lady.

The question was first put by Drupada, the brother of Draupadi, to Bhagawan Vyasa as follows: "Respected sage! How can one woman become the wife of many, without leading to sin? Please explain this in detail". Thereupon, Vyasa Ji explained through a story how it came to be that the Pandava's marriage with a single wife was in conformity with dharma.

 

Draupadi- A Novel on The Heroine of Mahabharata

The story began with a Vedic yajna being performed by Yamaraja, the god of death. During the course of the long yajna, Yamaraja resolved not to kill any human being and therefore, death being suspended, the number of beings increased greatly. Alarmed at the increase in the number of humans, all the gods like Varuna, Kubera and others.

Gathered together and they went to Brahma Ji seeking guidance: “O Creator, the humans no longer fear death. They are becoming like us. What should we do?”

Brahma Ji replied: "Why are you frightened of humans, when all of you are immortal? There should not be any fear in you from mortals".

  

Large Size Lord Brahma

The gods said: "Since the mortals have become immortals, there is no difference between us any more. Upset at this equality, we have come to you to seek a distinction."

Brahma Ji answered: "When Yamaraja has finished his yajna, death will again return amongst the humans. At that time, Yamaraja will be strengthened through your energies and the humans will not be equal to you." Not long after, some of the gods, along with their king Indra, were sitting on the bank of a river when they saw a beautiful golden lotus floating on its waters.

Indra, wishing to find out the mystery behind the lotus, went to the source of the river and saw there a lady, radiant like fire, filling water from the river, standing knee deep in it. She was crying, and the tears from her eyes, as soon as they touched the water, transformed into golden lotuses.

Indra went near her and asked: ""Respected lady! Who are you? Why are you crying? I want to know the truth. If you wish, please tell me."

She replied: O Indra! I am unfortunate and you will know who I am and why I am crying. Come with me this way and you will understand everything. Come, follow me."

What did Indra discover at the Himalayas?

Indra followed her and soon came across an extremely handsome young man, seated on the peak of the Himalayas. Accompanying the man was a beautiful woman. Both were playing a game of dice. However, Indra’s arrival did not bother them one bit and this indifference angered Indra, who perceived it as an affront to his authority.

Looking with red eyes towards the handsome man, Indra gave vent to his anger saying: "Don’t you know that I am the king of the world? This world is under my control. You should know that I am the lord of all." The young man took no notice of what Indra had said and continued to be immersed in his game.

This further infuriated Indra who repeated what he had said. On seeing that Indra was angry, the young man, who was none other than Bhagawan Shiva with his wife Parvati, cast a look at Indra and smiled. At that look the king of gods became motionless and stood fixed at the spot, like a pillar.

Lord Shiva and Parvati on Mount Kailash

When the game of dice was over, Shiva spoke to the weeping woman who had accompanied Indra: "Bring him here. I will make sure that pride never enters his heart again." As soon as the woman touched him, the paralysed Indra fell down to the ground.

Why did Shiva punish Indra?

Then the radiant Bhagawan Shiva said to him: "O Indra! Never act with such pride again and think of yourself as the lord of this world. If you think you are powerful, then go ahead and remove this large stone lying in front of you. Under it is a cave in which you will find a surprise." Indra did as he was told. In the cave he saw four other Indras of previous ages. Indra, on seeing them became very sad and wondered, "Will I also encounter the same fate?".

Bhagawan Shiva then looked at Indra with angry eyes and said: "Because of your foolish pride you have insulted me. Therefore, you too enter this cave." On hearing Shiva’s words, Indra started shaking with fear. He folded his hands and bowed saying: "O! Lord, please show me a way out."

Shiva replied: "Vain people should not be forgiven. These four people you see in the cave too had led a life puffed with pride. As a result of which they have been placed in this condition. Now you too lie in this cave with them. Afterwards, all five of you and this woman accompanying you will have to take birth in the world of human beings.

This woman will be your wife. There you will perform extraordinary feats of violence and will be the cause of sending a large number of men to their deaths. Then, as a consequence of the positive karma that you will perform as human beings, you all will again attain Indrahood. You will achieve all that I have said and much more."

The ever compassionate Bhagawan Shiva accepted their request and addressed the weeping woman who had accompanied Indra : "You are none other than Swarga-Lakshmi, the personification of all that is auspicious in heaven. You are distressed because of the condition of your lord, these five Indras. You too will accompany them to the human realm and become their wife." The graceful woman bowed, humbly accepting Bhagawan Shiva’s command.

Why were the Pandavas born from the Gods themselves?

The four earlier Indras, now humbled in the cave, bowed before Bhagawan Shiva and spoke with reverence:

“O Lord, we accept your command. But may we be born not of humans, but from divine beings. Let our lives fulfill a purpose beyond our own.”

Shiva, in his grace, agreed.

Thus, when the five celestial beings were later reborn on Earth:

🔶Yudhishthira was born of Dharma Deva

🔶Bhima from Vayu

🔶Arjuna from Indra himself

🔶Nakula and Sahadeva from the twin Ashwini Kumars

As for the radiant weeping lady? Shiva turned to her with kindness:

“You are Swarga-Lakshmi, the fortune of heaven itself. You shall take birth as their wife, and your union will uphold dharma on Earth.”

She bowed humbly, accepting this divine destiny. In time, she would be born as Devi Draupadi, daughter of King Drupada—graceful, powerful, and pure.

How did Vishnu and Krishna sanction Draupadi’s birth?

Then Shiva took them all to Bhagawan Vishnu, who approved of everything that had taken place and said: "Nowadays, there is too much burden on the earth because of there being too many humans (due to Yamaraja’s yajna); so much so that humans have started of thinking of themselves as immortals.

The gods too desire that death start playing its role again and the balance in the cosmos be restored. Let these gods themselves go and fulfil this mission, which I fully support." Bhagawan Vishnu then plucked two hairs from his body, one black, one white. These became:

  • Krishna (born to Devaki)

  • Balarama (born to Rohini)

Thus it was that the former Indras were born as the Pandavas, and the celestial Lakshmi, ordained to be their wife, was born as the divinely beautiful Draupadi.

Harmonious Brothers, Krishna And Balarama

What can we learn from Devi Draupadi’s life?

There is much to learn from this history of Draupadi. The first is that there is not a single thing in this world which is without use. Even death is highly required. Without death, the burden on the earth becomes too much. As for the great Draupadi, we realize here her true origin as an incarnation of Lakshmi. Her birth had the sanction of all the three Gods - Brahma, Shiva and Vishnu.

Autobiography of Draupadi (Novel)

The divine roots of her origin are amply evident in her exemplary life on the earth. Not only was she a devout wife who looked well after the Pandavas, but also performed exemplary service to her mother in law, making sure that she was always near her and even when many servants were available, she made it a point to serve her mother in law with her own hands.

Despite her royal birth, Draupadi lived with grace and humility:

🔶Draupadi had to spend her very first night after marriage sleeping on the floor.

🔶She accepted this without a trace of resentment.

🔶Forgave the brahmin who killed her children, preventing further bloodshed

🔶Stood by her husbands through exile, war, and humiliation

She was not only a queen—but a symbol of divine resilience.

“Homage to the sacred land where Devi Draupadi once walked. Her life, her dignity, and her service continue to inspire seekers of truth.”

✨Key Takeaways

💠Draupadi is the incarnation of Swarga-Lakshmi, destined to marry five divine beings.

💠Her marriage was ordained by Shiva, approved by Vishnu, and aligned with dharma.

💠The Pandavas were former Indras reborn to restore cosmic balance after Yamaraja’s yajna.

💠Draupadi’s humility and forgiveness reveal her spiritual greatness.

💠Her story reflects YMYL and dharmic principles, not moral confusion.

💠Spiritual seekers can find deep insights on karma, duty, and divine purpose here.

❓People Also Ask (PAA)

Q1. Why did Draupadi marry five husbands?

Because the five Pandavas were former Indras reborn by divine command. Her marriage upheld dharma, not sin.

Q2. Was Draupadi an incarnation of a goddess?

Yes. She was Swarga-Lakshmi, born on Earth to be the consort of the Pandavas.

Q3. Did Draupadi love all five Pandavas equally?

The epic doesn’t focus on romantic preference. Her role was dharmic and divine, serving as their spiritual equal.

Q4. What can we learn from Draupadi’s story?

Patience, forgiveness, inner strength, and the importance of fulfilling one’s spiritual role.

Q5: What role did Krishna play in Draupadi’s life?

Krishna, an avatar of Vishnu, served as her guide, protector, and spiritual confidant throughout the Mahabharata.

Q6. Is Draupadi worshipped in any tradition?

Yes. In regions like Tamil Nadu and Karnataka, she is venerated as a village deity and protector.

Q7: Who was Draupadi in her past life?

She was Swarga-Lakshmi, the celestial embodiment of divine fortune and auspiciousness in heaven.

Q8: Were the Pandavas gods in human form?

Yes, they were incarnations of celestial beings like Indra, Dharma, Vayu, and the Ashwini twins, born to fulfill a cosmic duty.

Q9: What does Draupadi’s story teach us about dharma?

Her life shows that dharma often transcends rigid societal norms and must be understood through divine wisdom and deeper purpose.

Q10: Why is Draupadi considered an inspiration?

Despite immense suffering, she upheld values of forgiveness, dignity, and service, setting an example of inner strength and spiritual grace.

Q11: Was Draupadi’s marriage sinful in Hindu dharma?

No, it was divinely sanctioned and aligned with dharma, as explained by Bhagawan Vyasa in the Mahabharata.

Draupadi: A Novel on The Heroine of Mahabharata

“May the grace of Devi Draupadi inspire strength, dignity, and devotion in all our lives. Explore more sacred stories and deepen your connection to dharma with us.”

The history of Draupadi occurs in the Adi Parva of the Mahabharata, Chapters 195-196.


References & Further Reading:

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About Post Author
Nitin Kumar
Nitin Kumar is a leading light behind the Exotic India story, being a founding visionary. Having conceptualized Exotic India in 1999, Nitin Kumar is today its Executive Editor, and is responsible for all content on the website. He has authored several articles for the website, on diverse subjects as Hinduism, Buddhism, Art, Fashion, et al.


Sri Nitin Kumar is a firm believer in Vedanta Philosophy, and is today an acknowledged scholar on the Vedas, Puranas, and indeed the Brahma Sutras. With his deep understanding of the Sanskrit Language, he is presently directly involved in translations of ancient Hindu texts into English.


The author also holds a keen appreciation of visual art, and has been associated in the recent past with the National Gallery of Modern Art, Delhi.

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