The book dissects the consciousness to break the myth of the static mind. The realities of existence and the forces that question the controversies in the mind invoke reactions and impact the beliefs. The digression from the values and ethics distort the truth disturbing the ideology and placidity of the mind resulting in Karmic illusions.
Karmic realization initiates a positive vision to once again establish the principles of inner expressions or the dharma of origin. That all subjects have a defining tenet, the perception is influenced, resulting in reflections that can have undefined time.
Only when there is transcendence of spirit through understanding the conditional realities and the impelling impermanent influences, that one attains Nirvana. The invoking of the soul brings forth the ‘fundamentum inconcussum’ that shows the rational Being, when the seed of birth is revealed. All panic states stand corrected once the source is understood, devoid of fallacies. Only the soul can show the breath of life in the correct discipline.
Though relativity might exist vis-avis the values, only by making our conscious pure can a person give up the skeptic arguments and rising doubts regarding the beliefs. Ignorance leads to confusion and one is led astray from truism, draining the self of all evaluative capacity-destroying the evidence of strong judgments. The reality then is result of suppositions borne of Karmic illusions that are against one’s universal principles or dharma.
The scope is to transform the subjective associations in the mind to a non dual state where reasoning is not dead reckoning. By nature the individual is reticent and thus the spirit remains enmeshed in trivialities. By nature the individual is reticent and thus the spirit remains enmeshed in trivialities. There is realization of self, where consciousness in deep thinking and in exigency does not falter in subjective interpretations. Here one understands the negotiating mind.
The book examines the influence of thoughts that make up the consciousness where the mind makes legitimist decisions only when one precisely defines the false suggestions; the illusions that are a phenomenon in their own. As karmic actions of past and present govern the future, it I important to understand man as a “being” of time and alive with the impressions of ego and emotions. This helps to realize the anima or inner nature.
The final deliverance, having realized a birth of choice proves the fact that there is no surrogate to the universal truth and nothing can replace the inseparable qualities of the Being.
Karmic Illusions is his debut book and was written distilling years of experience gained in sales and marketing as well as projects at his manufacturing unit. Situational leadership helped in handling several goal directed projects simultaneously, evolving perceptual insight and strategic competence as also administering decisions in processes sensitive to time.
In all this, having understood the minutiae of human behavior and organizational management, there was realization of existential dynamics. The overflowing sentiments in situational conflicts are explained in the book through analyzing consciousness and time.
The Essential Being
Karmic illusions are the interplay of the time tied radical responses against the incisive soul causing apathy and decay, concealing the real nature of the individual. It is apt to say that the core identity although pure, its sensitivity is destroyed by the ignorance caused by the illusions.
Disguised in them are the collaborators of desire, the mysterious conflicts in the mind, the unattended questions. It holds in them the agony of the soul, the sorrows of time. Since man is a creature of omissions, they echo through ages.
They lead to dangerous persuasions that resonate with negative consequences and entangle the spirit in arguments with false claims.
The spirit then goes through imperfections, giving rise to pretence or mithya. It is necessary to wake up to the resultant sensual afflictions and mental suffering, transforming the provocations of the many bodies of ages to personal and religious ethics of today.
The elevation to the nature of the Being is to understand
existence in the purity of forms, shedding the 'I' factor that
contains the ego, affections, attachment, other emotions and
The T factor sacrifices the inner nature or the anima for in it are
the morals of the higher Being. It satisfies the wants at the cost
of control, disturbing the karmic deliverance. It incapacitates
the self to act and all deliberations fall flat to conform to the
principles of conduct as the thoughts or ideas produced are
deceitful and deride facts. There are manipulations to control
the conscious states by countering the deprivations through
false hopes. There are allegations that thrive on false power
and illusions, always citing an alibi to put blame on another
rather than understanding the self insufficiency.
Through the process of karmic awakening, there is self
realization. The self unfolds the illusions to return to the true
knowledge of the soul, identifying the evolvements of the
seed of birth.
Realizing karma is not living an ascetic life but a step towards
higher consciousness. It helps to confute representations for
which man has been inflicted with pain, disgust, the morbid
self contradictions, the thoughts that breed contempt.
That there is always confusion because thoughts are
exaggerated and need to be expanded as there is a tendency
to overlook. Only through a deep karmic insight does one rise
from the 'I' of births escaping the fornication of a depressive
influence, the torture of being a prey of time.
One tries best to preserve the individuality; there is
degeneration as a result of living within a demanding society.
It is important to understand the 'I' factor of the spirit that has
the negativity of undefined activities where often the spirit
breathes in a quiet soliloquy when vision and action do not
The neutrality as well as the radical opinion tha texis ts towards
the consciousness that one is seeking to define gets clarity.
It is also the understanding of the psyche, the behavior and
the discovery of the Being. The soul converts all opposites
through its karmic experiences and does not discriminate in
the events of time.
Introspection makes us experience through the precepts, the
hidden self that has in it in part or whole, the Being of births.
It also has the faith that one carries towards the Supreme
Being. One is able to interpret the self by unveiling the seed
of birth that reveals the Being and raises one to a higher
realm of thinking. It aids in defining the karmic revelations
and the skeptic morality. Originating from the soul are the
expressions of authority and the absolutes of experiential
Karmic illusions are the unfamiliar mental expressions that
show the trodden path which is a shift from the desired
concepts of existence. The illusions elicit a feeling of false
elation and play havoc in the emotive demonstration.
We all have a defining supreme principle of birth. The
transmitted reality, the garb/In or the embryo with the seed
of birth, brings forth the wisdom and the true values of the
Being through spiritual expressions or transcended contents,
which are the logically ideated beliefs.
He seed of birth, the unseen force is the IIIysterill III tremendous
that through the consciousness takes the psyche to a new
experience of the soul. It transmits knowledge to reintegrate
the identity of the births. It is a battle hardened cry towards
establishing an identity without the conflicts and cultivated
desires. This force concerns the rightful will of the soul.
It is the force that does not flatter but is unleashed, establishing
principles towards a productive cause, once again expressing
the self as a non substituting Being, to a higher consciousness
with defense towards the complementariness of the ego. It is to
achieve oneness of births.
The religion inherent is the sacrifice of ages that the soul lived
as a sundered Being. In this it possesses a religious function
(naturalize religious ) that the self forms commandments of
these truths showing a supreme good in their acceptance, the
demonstration of which have shown and reflected virtues
with just disposition.
It can be understood in isolation as the reality of the spirit in
which lies the true nature. The soul symbolizes all forms yet
remains one and deliberates the spirit towards prudence.
Consciousness shows quietness like still water till
somebody stirs up the mind to discover the opportunities
for transformation. The moment the mind comes alive, the
elements displaying the seed or germinal essence in which
there is justice of existence, explains the wisdom of time.
It defines in it the neglected transitory causes of births, the
unjust criticism in opportunities, and a reason for suffering
till one attains true existence. Realization of karma then is
emancipation, the first step towards freedom by choice.
The fact is that the karmic illusions are states contrary to one's true
self the dream haunts, the forces to debate and the utterances of
unripe thoughts in the unconscious arising.
Once the negative thoughts that have created differences
in judgmental thinking, disintegrate, the relation between
the conscious & the unconscious mind narrows down and
liberates the individual from the bondage of time, defining
the Being. Introspecting through knowledge the self that he
is, one isolates the 'I' factor.
The self reflects the" Being" of reality when the influence of duality
of subjection responses is missing from the conscious decision
making. Thus, there is no double dealing and the mind does not get
entangled ill useless inquiries.
The reality principles are established and the self no longer
keeps the thoughts suspended in determining the means
to the false impulsive pushes. The individual practices his
discretion through well established facts.
Decision making in relationships is free from suppression
to the extent of coherence in difficulties, cor ad cor loquiior as
an intense soul. This selfless spirit that god accords with an
established reasoning, preserves the continuity of parleys
towards normative causes.
There is no fixation of responses as a result of subjective
duality or emergence of psychic exploitation. The self sustains
its power in critical thinking when it has understood the
opposing forces i.e. duality of illusions.
Thus the self seeking the real, in its quest to understand the
germinal essence or the seed undergoes mental adjustments
that might be natural or imaginative or the necessities of
previous births left unattended.
While assimilating and recollecting subjects it is important
to bear in mind not to neglect the fallacies. Although there
is desire to unite with the supreme soul, one turns back
when it comes to exploring the unknown. The duality creates
perplexities that reflect a want of power, a source that will
give expression to our false premises.
A piercing vision into the religiosity explains through
awakening the absolute Being. The intellect does not speculate
but picks up the experiences to understand the responses of
the psychic state.
There is contentment only when the self rejects the substitutes.
Only when one invokes the soul does he realize the prejudice
in perception. Any bias towards understanding results in
duality of identity. Most reflections of the mind escape an
organized base till the energy of the self harnesses, the hidden
All bodies till they realize the Being are in an escape mode
as a result of preferences rather than facts. The desire of the
false is so strong that it silences the real. There are states of
contemplation where there is a want to attain communion,
to change the false beliefs, experiences, the opportunities of
indulgence and of wanted and unwanted actions.
The karmic reflections present to the spirit higher reality
towards attaining a mystic union or oneness with the Supreme
What is to be the dharma or commandments is known only
through recognizing the determined values and doing away
the illusions. Is it the things that we desire that creates a want
or is it something borne out of time torn dissatisfaction that
has created a false notion to the accepted opinion is what
needs to be inquired?
Many a times what is sought by the mind is rejected by the
body. Thus prudence of the mind is unthinkable till one recalls
its governing principles. It is also important to understand
whether we are struggling for the considered values or are
we satisfying some underlying want that is worthless as we
surrender our values for such possessions. It is worthwhile to
add that such actions should not usurp to endure that which
is not right.
Only the soul provides the insight to the governing morals
as it observes all contents and complexities with impartiality.
There is no disorder in its ruling and is the only true provider
for the passing of the spirit in its state.
The soul de novo interprets all births so that with time we
change and readjust the senses. The specifics shift and so does
the perceptual vision. Through the conception of the Being
we establish the commandments or dharma of the self.
What gives fecundity and relevance to the commandments are
the facts that they end in a unified mind sans self deception.
The commandments handle and answer conflicts which one
has been avoiding. A feuding mind is at variance with the
intentions. Though there are several levels to relative truths,
the unified mind conceptualizes all and communicates to the
conscious self. Any argument invokes these truths to surface
in a form. The commandments provide a concluding face to
Tackling reality is not an obstacle in tuning the mind, it's a
winning and one's mental ability is dependent on it. Many
events carry outside justifications that undermine one's own
He Being with a unified mind has a 11 progressive optimism".
It does not fall prey to any occurring non disclosure and its
fragmented fallout. As these are incomplete thoughts it is best
to keep them in a rejected state only then there is emotional
passivity. The maxims help to work under stress and increase
the ability to take positive actions.
He Being reflects the complete personality and the
complexities of inner nature with an insight into the human
behavior when on a spiritual plane towards perfection. It is a
sum of all births.
Karmic awakening diffuses the conflicts arising out of the phantom
situations and instances. It is all attempt to unite that which is
known with the unknown. There is an endeavor to extend the mind
to the furthest reaches of the reality of the soul.
Within the religious doctrine it defines the existential power
with the highest in the primacy of the self, the Supreme
Being. The self expression defines one's own potential to the
Supreme of which he is a part. It is a reflection of the true
insight in time, shedding light, where the soul transcends
into the realm of god qua his subject.
It is here one activates his own powers towards the
commandments or principles that rule the individual. The
transcendental power leads to growth to end in the highest
precepts or commandments, a freedom in time where the
individual is no longer in the state of ignorance.
All existence is marked within and embedded in a cultural
and social framework. It reaches a state of absolute Being
where the conscience ceases to exist to outside pressures and
the inner nature of the self is maintained to the core with the
commandments that are a result of one's karma.
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