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Somanatha and Other Mediaeval Temples in Kathiawad

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Specifications
Publisher: Shubhi Publications, Gurgaon
Author Henry Cousens
Language: English
Pages: 254
Cover: HARDCOVER
9.5x6.5 inch
Weight 580 gm
Edition: 2025
HBQ972
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Book Description
About the Book
The geographical position of Kathiawad, or Saurashtra as it was originally called, almost surrounded as it is by water, cuts it off from the rest of the mainland, save in the north where, by a narrow neck, it joins on to northern Gujarat. Its isolation was, perhaps, in olden times, more complete that it is now, when the Gulf of Kachh, in its upper reaches, penetrated further inland and was not so far separated from the head of the Gulf of Cambay. Its connection with Gujarat and Rajputana, on the north, has resulted, especially in mediaeval times, in its historical associations with those countries being very closely interwoven. From early days the peninsula has thus formed a complete cul-de-sac to invasions from the north, not only of tribes bent upon exploiting new regions and seeking new homes, but also of architectural styles and modes of worship which, filtering southwards through the Panjab and Sind, entered the country only to be brought up against its encircling belt of waters, and to spread along its southern shores. Hence the prevalence, in these parts, in early times, of Sun-worship and temples whose ruins show a remarkable likeness to those to be found in the valleys of Kashmir. The whole of the southern and south-eastern districts constitute classic ground, for it was here that Krishna lived and carried out many of his exploits after his departure from Mathura and it was here, also, in the vicinity of the sacred city of Prabhas-Pattan, that he eventually met his death at the hands of a careless hunter. To describe his achievements in this region would be to repeat much of what may be found in any book upon Hindu mythology.

Introduction
The geographical position of Kathiawad, or Saurashtra as it was originally called, almost surrounded as it is by water, cuts it off from the rest of the mainland, save in the north where, by a narrow neck, it joins on to northern Gujarat. Its isolation was, perhaps, in olden times, more complete than it is now, when the gulf of Kachh, in its upper reaches, penetrated further inland and was not so far separated from the head of the gulf of Cambay. Its connection with Gujarat and Rajputana, on the north, has resulted, especially in mediaeval times, in its historical associations with those countries being very closely interwoven. From early days the peninsula has thus formed a complete cul-de-sac to invasions from the north, not only of tribes bent upon exploiting new regions and seeking new homes, but also of architectural styles and modes of worship which, filtering southwards through the Panjab and Sind, entered the country only to be brought up against its encircling belt of waters, and to spread along its southern shores. Hence the prevalence, in these parts, in early times, of Sun-worship, and temples whose ruins show a remarkable likeness to those to be found in the valleys of Kashmir.

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