This present explanation on "Vishwakarma Prakash" explains the rules of "Silpasastras" "As it is", based on the inner-testimony of the scripture. To understand the true form of scripture, one should depend on the original text of the scripture only, and not on a commentary made by the later interpreters. This feature makes this commentary distinguished from the other published interpretations and gives it a special place.
The main feature of this interpretation is that the interpreter himself is a practitioner of Vastu. In this book, he has explained the unit of measurement 'Hasta' on the basis of the words used in the "Shloka" and has applied it for the construction of house, bed, door, etc. Similarly, by resolving the functional discrepancies for the calculation of Ayaadi', its real form has been justified. Similarly, various astrology terms used in the shlokas have also been explained, so that the reader does not need to take the help of any other book to understand the interpretation.
Shabda-Brahma is Veda, and ancient seers have explained the various sciences of Vedas in various scriptures. One of such the most important science is the science of manifestation. Sound and Light are the two terminologies that signify the existence of everything. The light vibrates giving rise to sound space. Therefore "Artha-Brahma" is the primary material source of all visuals. Everything in this world is a play of Energy that got manifested is in the form of Light and Sound.
One such science in the science of manifestation is the science of architecture. The Vastu Shastra is the science of architecture. Vishwakarma and Mayan were the ancient sages, who had explained some of the secrets of manifestation and architecture.
O Lord of the house! Chief Architect! May you recognize us, and approve what we want; be a provider of a happy and comfortable home that is free from diseases, where we can live. May you serve us. May you be the best over of happiness and peace on Human-beings and animals.
Purport Those men who construct spacious houses with many doors, and live there; and become disease less and giver of happiness to others, they are providers of well-being for all.
O Protector of the house, bestower of bliss! May you be preserver and augmenter of our house possessed of cattle and horses, remover of pains, and creator of happiness.
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Vedas (1278)
Upanishads (477)
Puranas (741)
Ramayana (892)
Mahabharata (329)
Dharmasastras (162)
Goddess (474)
Bhakti (243)
Saints (1288)
Gods (1280)
Shiva (334)
Journal (132)
Fiction (44)
Vedanta (323)
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