The Indian art tradition
of Orissa’s Pattachitra is deeply rooted in the exciting and morally enriching
tales from the rich epic traditions, where the gods, demons, and humans
interact to create unique episodes of cultural and ethical value. The
Pattachitra painting of Goddess Sita requesting Sri Rama to catch the golden
deer is a visual recreation of the same episode from the Ramayana, where
Marichi (Ravana’s ally) as an alluring Suvarna (golden-hued) Hirana (deer),
catches Devi Sita’s eye, to fulfill whose wish of possessing the deer, Lord
Rama follows the shape-shifting demon, and taking advantage of his absence,
demon-king Ravana visited the kuti (hut) of Rama-Sita and abducted Maa Sita.
Artist Rabi Behra has proven
his mastery once again with the use of eye-catching colors and detailing in the
Pattachitra painting. Beautiful floral vines form the border of the scene,
where, in the background stands an ethnically decorated hut, in front of which
is Lakshmana, who appears to be sharpening his weapons. The heavenly form of
Maa standing beside Sri Rama points to the deer who is running towards the
unknown wilderness, marked by pointed hilltops, waves of a flowing river, and
lush green trees. The mustaches of Sri Rama and Lakshmana in the Pattachitra
are quintessential features of male subjects in the art of Orissa. Similarly,
the attire and jewelry worn by all three subjects in the painting, are typical
of the land of Pattachitra art.
Sri Rama, who was the
incarnation of the omnipresent Vishnu himself, was well aware of the
consequences of Devi Sita’s request. He had the knowledge of the events that
were about to unfold in the aftermath of his following the golden deer.
However, in his role in the human realm, as an ideal man, “Purushottama”, Sri
Rama had to set an example for the mortals- “when the wife wishes for
something, it is the husband’s duty to abide by her wish.” The episode as shown
in this appealing Pattachitra is a tale of duty, conjugal warmth, and the
endless glory of Sita-Rama in Indian culture and art.
Mastering the Ancient Technique: Exploring the Meticulous Creation of Pattachitra Paintings
The traditional Pattachitra is a scroll painting that is done on
cloth. This is revealed in the name; Pattachitra is a Sanskrit
term made from two words i.e. Patta meaning cloth and Chitra
meaning picture. The main subject of this painting is portraying
Hindu mythological narratives, scenes from religious texts, and
folktales. Pattachitra paintings are especially practiced in
eastern Indian states such as West Bengal and Odisha, and also in
some parts of Bangladesh. This art form is closely related to Shri
Jagannath and the tradition of the Vaishnava sect. It is believed
that Pattachitra art originated in the 11th century and the people
of Odisha practice it even today without any discrepancy. Bengalis
use these scroll paintings for ritual purposes (as a visual
device) during the performance of a song or Aarti.
Pattachitra paintings are characterized by creative and
traditional motifs/designs, decorative borders, and bright
colorful applications. The outline of the figure and motifs are
bold and sharp. Some common shapes and motifs seen in these
paintings are trees, flowers, leaves, elephants, and other
creatures. The artists of Odisha and Bengal still use the
traditional method of painting which gives a unique look to it
altogether.
1. Canvas is prepared
The process of painting a Pattachitra begins by preparing the
canvas (patta). Generally, cotton cloth is used for making the
canvas. The local artists dip the cotton cloth in a mixture of
tamarind seeds and water for a few days. The cloth is then taken
out and dried in the sun. Now natural gum is applied over it to
stick another layer of cotton cloth on it. Thus a thick layer of
cotton cloth is formed. This layered cotton is sun-dried and a
paste of chalk powder, tamarind, and gum is applied on both
sides. The surface of the cloth is then rubbed with two
different stones for smoothening and it is again dried. This
process gives the cloth a leathery finish and it is now ready to
be painted.
2. Natural colors are made using traditional method
The painters prepare and use vegetable and mineral colors for
application in the painting. White color is made from conch
shells, black is made by burning coconut shells, Hingula is used
for red color, Ramaraja for blue, and Haritala for yellow.
3. Colors are filled in
The artist now makes a double-lined border on all four sides of
the canvas. The local artists are so expert in painting that
they do not draw figures and motifs with pencil but directly
draw them with a brush. The paint brushes that the painters use
are made of the hair of domestic animals, a bunch of which is
tied to the end of a bamboo stick. The figures are now painted
with natural colors using the indigenous brushes. The outline is
thickened with black color.
4. Painting is given a finishing
Finally, the painting is varnished/glazed to protect it from any
damage and to get a glossy shine on the surface.
The making of a Pattachitra is laborious work and therefore, one
painting may sometimes take over a month to complete. Due to their
classical look, these paintings are admired by people from all
over the world. The artistic skills used in Pattachitra are passed
down from one generation to another and thus are preserved to
date.